The “tragedy of the commons” is an idea that has so thoroughly seeped into culture and law that it seems normal for people and corporations to own land, water, and even whole ecosystems. But there’s a BIG problem: the “tragedy” part of it has been debunked – it really should be the triumph of the commons. Learn the origin story of privatization and explore the true meaning of commons and how to manage them for sustainability and equity. Also check out our suggestions for championing the commons (beyond Robin Hood’s strategy of stabbing the aristocracy). For episode notes and more information, please visit our website.

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Indigenous rights lawyer, leader, and author Sherri Mitchell describes how the Christian Doctrines of Discovery made their way from 15th-century European religious leaders into the U.S. legal system. She elaborates on how the U.S. government justified centuries of colonization and dispossession of Indigenous lands, with implications for social justice and environmental health. And Sherri offers important ideas for decolonizing the mind and healing the gaping wound that runs right through the middle of the U.S. For episode notes and more information, please visit our website.

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In 1493 the most corrupt (and orgy-throwing) pope of all time gave the nod of approval for wealth-seeking Europeans to trample the rest of the world. As seafaring colonizers divvied up the world and justified their actions using the Doctrine of Discovery, the era of land-grabbing imperialism led to outrageous exploitation of Indigenous peoples and ecosystems. Learn why the main ingredients in the recipe for souffle in Noumea are colonization, extraction, and globalization. For episode notes and more information, please visit our website.

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When greedy power-trippers perpetrate unspeakable acts of exploitation, they often rationalize their loathsome acts after the fact. Such is the case with the Atlantic slave trade. European kidnappers of African people used racism to justify slavery and enforce a shameful system of forced labor and a disgraceful social hierarchy. Learn how the ideas of 15th-century Europe have reverberated through the centuries and catch up on some of the hopeful antiracist things happening to overcome the tragic legacies of racism and slavery. Special guest appearances by Lord and Lady Douchebag and the Six Million Dollar Man. For episode notes and more information, please visit our website.

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Investigative journalist and podcaster Amy Westervelt talks with Asher about the cultural roots of the climate crisis. Their wide-ranging conversation covers many stop-and-make-you-think ideas about sustainability, racial and gender equality, economic systems, the social contract, and philosophy over a long sweep of history. Stick around for the conclusion in which Amy considers the mismatch between the need for immediate action on climate change versus the slower-moving cultural and behavioral shifts that can propel such change.

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Michael Jackson had a private zoo with elephants, lions, tigers, orangutans, and more. Michael Vick bankrolled and organized a dog fighting ring. But you don’t have to be named “Michael” to have an exploitative relationship with animals. Going back thousands of years, humans have exhibited a sordid history of abusing animals (and by extension, nature and the environment) often just for the purpose of showing off. The types and depths of exploitation have changed over time, and now we’re at a crossroads where we need to learn how to be part of the ecosystem, rather than trying to dominate it. Join Asher, Rob, and Jason as they sort through some terrible human behavior, suggest encouraging ways to change our views and habits regarding our fellow Earthlings, and try to figure out what the hell “estimativa” is (hint: it’s not a new wonder drug or a strain of cannabis). Warning: animal cruelty is discussed at length. For episode notes and more information, please visit our website.

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People have a long history of trying to control water, like when the Roman emperor Plumpus Crackus built the Cloaca Maxima (only one of those names is made up) to transfer sewage into the Tiber River. From irrigating fields to building canals to damming waterways to bringing water into our buildings, we've engineered more and more complex ways to tame water. And in so doing, we've changed the environment, both aquatic and terrestrial, and we've changed the course of human history. What we do with water matters even more in the era of global warming. Can we learn to treat this most precious of resources in a way that achieves sustainability? Beware of severe pun overshoot in this episode.

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Tim DeChristopher gained international attention (and a 21-month prison sentence) for sabotaging an auction of oil and gas leases on public lands back in 2008, and has supported nonviolent direct climate actions ever since. He joins Asher in Crazy Town to talk about a different kind of sabotage — the destruction of property and infrastructure that are fueling the climate crisis. Tim and Asher discuss why sabotage has not been a tactic of the climate movement to date, why some activists like Andreas Malm are now championing it, and why the climate community needs to reckon with the likelihood that climate sabotage — and possibly even violence — is inevitable.

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Season 4 of Crazy Town starts March 9, 2022. Climate change, collapse, sarcasm, and silliness are still on the menu, but we've got a new through-line for the season: watershed moments in history that have have ricocheted through time to push humanity into overshoot. Catch up with Jason, Rob, and Asher as they explain why they're so excited about the new season of Crazy Town.

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Jenny Price has written an environmental manifesto that's angry, funny, and short. In it she asks, "Why should I give a frick about Exxon's LEED-certified building?" And goes on to explain that we need to care about what they're doing inside that building. Jenny and Rob rant about green consumerism, the lack of systems thinking, and "regulatory capture" in the environmental movement, and they conclude that no one over 40  should be allowed to make climate policy.

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