Navigating the choppy waters of our inner Nile, where the Pharaoh of Negative Thought reigns supreme, Rabbi Bernath offers a sage map for the modern soul's Exodus. Picture this: an inner Pharaoh, all ego and no ear, refusing the logic we offer as liberally as matzah at Pesach. It's an ancient tale, yet as current as our latest tweet.

Enter Moshe, our timeless hero, speaking Hebrew to a Pharaoh who's as lost in translation as a tourist without Google Maps. The catch? It's not about the words, but the Divine energy they carry, slicing through stubbornness like a hot knife through butter. 

Consider the Chafetz Chaim, whose Yiddish plea melted Polish hearts without a single word understood—a testament to the soul's language, transcending the babble of Babel.

Then there's the 7/38/55 rule, a reminder that our vibes speak louder than our vocabulary. The body's ballet and the tone's tune tell tales our tongues can't touch.

So when faced with our own Pharaoh—be it doubt, fear, or the Sunday Scaries—Rabbi Bernath advises a strategy as bold as it is biblical: Speak in your soul's native tongue. No translation needed. For it's not the clarity of argument, but the purity of our Divine essence, that can topple tyranny within.

In essence, Rabbi Bernath suggests, when logic's light dims and reason's ropes fray, it's time to unfurl the banner of our inherent holiness, declaring our truths in a language beyond words. Like Moshe, we stand before our inner Pharaoh not to debate, but to demonstrate—a conduit of Divine will, unyielding and unfiltered.

In doing so, we don't just speak to our shadows; we illuminate them, transforming the inner Egypt into a land flowing with milk, honey, and the sweet freedom of self-mastery. So let's raise our staffs, part our personal Red Seas, and march towards a promised land of inner peace and purpose, one holy utterance at a time.

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In this week’s Torah portion, Tetzaveh, we embark on a journey of absence that paradoxically illuminates presence, a mystical dance where what is not seen or heard whispers louder than the clamor of what is. Welcome to "Echoes of the Unseen," an episode that delves into the human penchant for fixating on the missing pieces, rather than the mosaic of abundance that surrounds us.

Imagine, if you will, a family in mourning, enveloped by a community's embrace, yet fixated on the one who failed to show. Or a newly engaged couple, showered with well-wishes, yet stewing over a single absent congratulation. It's a peculiar focus, isn't it? Our hearts, like mischievous sprites, skipping over a hundred hellos to sulk over one silent goodbye.

This brings us to the heart of our Torah reading. In a curious twist of fate, or perhaps divine choreography, Moses, our indefatigable leader, finds his name conspicuously absent from this week's parsha, Tetzaveh. A parsha that ironically, speaks of him more than any other, precisely because he is not mentioned. It's as if by omitting his name, the Torah invites us into a deeper engagement, prompting us to ponder, "Where is Moses?"

The Rebbe, drawing on the insight of the Baal HaTurim, connects this to Moses' selfless plea to be erased from the divine narrative should his people not be forgiven. Thus, in a paradoxical act of presence through absence, Moses' name is etched deeper into the fabric of our collective memory.

And so, as we approach Purim, we encounter another divine irony in the Scroll of Esther. Here, G-d's name is nowhere to be found, yet, like the story of Tetzaveh, G-d's presence is palpable in every line, every turn of fate. This hiddenness serves as a mirror to our lives, where divine orchestration often masquerades as coincidence, inviting us to seek the hidden hand that guides us.

Through the lens of David and Jonathan's story, we are reminded of the potency of what is not said, what is not seen. David, the absent guest at Saul's table, becomes the focal point, his empty seat a silent testament to the turmoil and loyalty that defines his and Jonathan's bond.

"Echoes of the Unseen" invites us to consider how absence shapes our perception, how the unseen and unsaid can sometimes speak the loudest. In the missing names and silent spaces, we find a call to presence, an invitation to see beyond the visible, to listen for the whispers of what is not spoken, and in doing so, perhaps understand the divine and human narratives more profoundly.

So, as we navigate the landscapes of loss and love, let us embrace the peculiar focus, for in the spaces between, in the silence and the absence, lies the potential for deeper connection, understanding, and spiritual awakening.

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This week’s Torah portion, Terumah, describes the construction of the Mishkan (Tabernacle) using cedarwood (atzei shitim). But why did Jacob plant these cedars in Egypt 210 years before they were needed? The Midrash, quoted by Rashi, tells us that Jacob foresaw the need for them and instructed his children to take them along when they left Egypt.

The Lubavitcher Rebbe explains that these trees were more than just building materials—they were a source of comfort, resilience, and faith for the Jewish people during their bitter enslavement. Planted by Jacob, they stood as a tangible promise of redemption, whispering to the suffering Israelites that they were not meant to remain in exile forever. Just as the trees endured, so too would the Jewish people.

The lesson extends beyond Egypt: Every generation has its "cedars"—spiritual giants, tzaddikim, and leaders who remind us of our true identity and mission. Like these steadfast trees, they give us strength to transcend exile, stay rooted in our values, and look forward to redemption.

Key Takeaways:

• Long-Term Vision: Jacob's foresight teaches us the power of planning ahead—not just materially, but spiritually.
• Tangible Hope: The cedars were more than trees; they were a physical reminder that exile was temporary and redemption was coming.
• The Role of Leaders: Just as Jacob’s cedars gave the Israelites hope, tzaddikim serve as spiritual cedars, guiding and uplifting us in times of darkness.
• Endurance & Redemption: We, too, carry within us the strength to remain steadfast in our mission, knowing that our journey leads to Moshiach.

#TorahPortion #Bible #Terumah #Mishkan #BibleStudy #Rebbe #chabad #Redemption #HopeAndResilience #Hope #Exile #Exodus #Faith 

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This episode  dances around the age-old question, "What is Love?", the exploration begins with a universal quandary: the reason we question love's essence often stems from feelings of deficiency—either doubting the love from someone special or facing accusations of insufficient love ourselves. It suggests a poignant truth: we are most inclined to philosophize about love when its presence is questioned or feels lacking, much like no one questions the nature of a pastrami sandwich whilst enjoying one.

The narrative then divides the quest into two lanes: "Am I Loved?" and "Do I Love?", indicating that understanding love's impact on us can illuminate how we express love towards others. Love, as presented, is not an elusive sentiment detected by a mysterious heart's sensor but rather a series of tangible experiences perceived through our senses, validated by actions and expressions that signal to our brains and, consequently, to our hearts, the presence of love.

King Solomon's words in Proverbs "As water reflects a man’s face back to him, so is the heart of one man to another" is invoked to underscore that love, at its core, is a reflection, a reciprocal action that one can feel and recognize through the treatment they receive.

The episode emphasizes that love is fundamentally an action. It shifts the narrative from abstract conceptualization to practical expression, illustrating that love, akin to running or swimming, is defined by its enactment. The Hebrew word for love, "ahavah", rooted in the act of giving, encapsulates this ideology, positing that genuine love must manifest through tangible acts of kindness and care.

The discussion culminates with a divine perspective on love, referencing the commandment to love G-d, not as an emotional imposition but as a directive towards actionable love. This divine instruction echoes the broader theme: love is verified and validated through actions rather than mere feelings or declarations.

Takeaways:

1. Love as Reflection and Recognition: We seek the essence of love most acutely when its presence is in doubt. True love, however, is recognized through the actions and treatment we receive and give.
2. Love is Action, Not Just Emotion: The essence of love is captured not in abstract contemplation but in concrete actions and behaviors that convey care and affection.
3. The Divine Instruction on Love: The command to love God highlights the action-oriented nature of love, pushing us towards deeds of kindness as the true measure of love.

In essence, to question "What is Love?" is to embark on a journey from doubt to action, from introspection to expression, leading us to understand that the truest answer lies in how we act and respond to love in our lives. Love, therefore, is not just a state of being but a series of deliberate, loving actions that reflect our deepest commitments to others.

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Dive into the profound spiritual significance of Tu B'Shvat, the Jewish 'New Year for Trees.' This class unravels how this ancient day, once focused on tithing fruits as per Talmudic teachings, evolved into a powerful tool for cosmic repair, as revealed by Kabbalistic wisdom. Discover how the simple act of eating fruits during the Tu B'Shvat feast isn't just a culinary delight but a ritual of mending the rift caused by Adam and Eve's original mistake. Learn how enjoying these earthly delights reconnects us with the Divine, transforming our physical world from a barrier into a bridge to spiritual fulfillment. Join us in exploring how Tu B'Shvat is not just about fruit, but about turning our earthly pleasures into paths to divine connection and making the world a bit more like paradise with every bite.

#TuBShvat #SpiritualFeast #CosmicHealing #JewishTradition #KabbalahInsights

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This week’s sermon reflects on the resilience and unity of our community. The book 'Buried by the Times' sheds light on a past where the Holocaust's truth struggled to find its rightful place in public consciousness, hidden away in the back pages of history's draft. Yet, this story isn't just about what was buried; it's a call to unearth our collective strength and purpose.

Parshat Yitro brings the powerful symbol of the shofar, reminding us that awakening and unity are at the heart of our journey. From the echoes of the Holocaust to the triumphs of the Six-Day War, we've seen the shofar's call to action in our own times, stirring us to remember, to unite, and to act with courage and love.

As we reflect on our history, we see not just the challenges, but the incredible victories and the miracles that have shaped us. These stories teach us that it's not just about surviving; it's about thriving, about taking pride in our identity, and about moving forward with positive action.

Let's carry this spirit into every aspect of our lives, embracing our heritage with joy and a commitment to making a difference. Together, we're not just remembering the past; we're building a future filled with light, learning, and love.

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This class explores the seminal Chassidic discourse Basi LeGani, first written by the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, and later expanded upon annually by his successor, the Rebbe, Rabbi Menachem M. Schneerson. This discourse outlines the purpose of creation: transforming the world into G‑d’s garden, a place of divine presence. It introduces the responsibility of the “Seventh Generation”—our generation—to complete this mission and usher in the final redemption. Through themes of personal transformation, divine revelation, and the power of "holy folly," we uncover the Rebbe's call to action: to bring G‑d’s presence into every aspect of the world.

Key Takeaways:

1. The Garden is Our World – Basi LeGani describes G‑d's desire to dwell in this physical world, not just in the heavens. Our task is to make the world a home for Him.
2. The Mission of the Seventh Generation – Like Moses, the seventh leader in his lineage, our generation—the seventh since the Alter Rebbe—is tasked with completing the divine plan.
3. Transforming Darkness into Light – The discourse emphasizes that our struggles with the “inner animal” are part of the mission; by channeling our desires toward holiness, we refine ourselves and the world.
4. Holy Folly – True service of G‑d sometimes requires acting beyond logic, just as the Tabernacle was built from shittim (wood related to shtut, folly). We must counter worldly foolishness with a deeper devotion that transcends reason.
5. A Call to Action – The Rebbe’s words demand more than study—they require us to actively bring others closer to Torah and mitzvot, ensuring that no soul is left behind in preparing the world for Moshiach.

#chabad #Rebbe #chassidic #basilegnai #lubavitch #LubavitcherRebbe #Shechinah #YudShevat

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