This class explores the seminal Chassidic discourse Basi LeGani, first written by the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, and later expanded upon annually by his successor, the Rebbe, Rabbi Menachem M. Schneerson. This discourse outlines the purpose of creation: transforming the world into G‑d’s garden, a place of divine presence. It introduces the responsibility of the “Seventh Generation”—our generation—to complete this mission and usher in the final redemption. Through themes of personal transformation, divine revelation, and the power of "holy folly," we uncover the Rebbe's call to action: to bring G‑d’s presence into every aspect of the world.

Key Takeaways:

1. The Garden is Our World – Basi LeGani describes G‑d's desire to dwell in this physical world, not just in the heavens. Our task is to make the world a home for Him.
2. The Mission of the Seventh Generation – Like Moses, the seventh leader in his lineage, our generation—the seventh since the Alter Rebbe—is tasked with completing the divine plan.
3. Transforming Darkness into Light – The discourse emphasizes that our struggles with the “inner animal” are part of the mission; by channeling our desires toward holiness, we refine ourselves and the world.
4. Holy Folly – True service of G‑d sometimes requires acting beyond logic, just as the Tabernacle was built from shittim (wood related to shtut, folly). We must counter worldly foolishness with a deeper devotion that transcends reason.
5. A Call to Action – The Rebbe’s words demand more than study—they require us to actively bring others closer to Torah and mitzvot, ensuring that no soul is left behind in preparing the world for Moshiach.

#chabad #Rebbe #chassidic #basilegnai #lubavitch #LubavitcherRebbe #Shechinah #YudShevat

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On Yud Shevat 5711 (1951), the Lubavitcher Rebbe, Rabbi MM Schneerson, revolutionized Jewish leadership. He declared a bold vision, not merely to anticipate Moshiach in a distant future, but to actively work towards this era in our lifetime. This audacious goal was set against the backdrop of post-Holocaust Jewish reality, challenging every Jew to contribute to this ultimate redemption.

The Rebbe's approach to leadership was groundbreaking. He insisted on a partnership model, where he would guide, but each individual was responsible for their own spiritual and worldly contribution. This was exemplified in his Sunday interactions, where the simple act of giving a dollar for charity transformed recipients into 'shluchim,' agents of positive change and personal responsibility.

The essence of the Rebbe's philosophy was beautifully encapsulated in his interaction with Gabriel Erem. Rather than focusing on his own greatness, the Rebbe redirected attention to the potential within every Jew. By redefining 'tzadik' and 'rebbe,' he democratized spiritual greatness, making it accessible to all. His teachings continue to inspire a vision where personal achievement and universal perfection are inextricably linked, empowering every Jew to be a leader in their own right.

You can join Rabbi Bernath every Thursday at 9am EST for a fantastic conversation on Zoom. Just email [email protected] to get the zoom link.

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This class does a deep dive into the  psychological and mystical significance of Pharaoh’s final confrontation with Moses before the tenth plague. Throughout the first nine plagues, Pharaoh displayed a surprising level of tolerance towards Moses, despite the devastation he brought upon Egypt. But after the plague of darkness, something shifted—Pharaoh snapped and threatened Moses' life. Why was this the breaking point? Through Kabbalistic insight, we explore the Pharaoh within us all: the force that disconnects intellect from heart, numbing us to truth. Like an addict resisting recovery, Pharaoh’s descent into darkness mirrors the way we sometimes silence our own inner voice of conscience. Moses’ slap was not just an act of defiance—it was a symbolic moment marking Pharaoh’s complete spiritual collapse.

Key Takeaways:

1. Pharaoh vs. Moses as an Inner Struggle: Pharaoh represents the ego’s resistance to change, while Moses is the voice of our moral conscience.
2. Why Darkness Was the Breaking Point: The plague of darkness symbolizes the moment a person loses not only emotional awareness but also intellectual perception, making true transformation nearly impossible.
3. The Danger of Losing Sight: A person may endure emotional and even intellectual corruption, but as long as they retain a glimmer of awareness—of something greater than themselves—there is still hope.
4. The Addict’s Battle: Many struggle with self-destructive behaviors, hating yet needing their inner “Moses.” The moment they fully reject that voice, they risk losing themselves entirely.
5. Moses’ Slap as a Spiritual Statement: The slap symbolizes that Pharaoh had lost all divine presence within him. He was no longer just a cruel oppressor; he was a man who had extinguished his own soul.

This class challenges us to consider: Are we listening to our inner Moses, or are we allowing our Pharaoh to take over? And most importantly—have we reached a point of darkness where we no longer even see the battle?

#Bible #Passover #Moses 

#BibleStudy #TorahLessons #Torah #Bo #Pharaoh #moshe #Kabbalah #TorahPortion #Sermon #Rabbi #chabad 

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This lecture explores the profound parable of The Thief by Rabbi Nachman of Breslov, who teaches that every soul contends with an inner thief—an inclination that robs us of our divine light. Drawing parallels between this concept and the Ten Plagues, Rabbi Bernath delves into how each plague symbolizes a distortion of the ten faculties of the soul, as described in Kabbalah. These ancient episodes of spiritual dysfunction mirror the psychological struggles we face today. Through understanding the anatomy of our soul and the symbolic meaning of the plagues, we uncover a roadmap to self-recovery and spiritual transformation.

Takeaways:

1. The Inner Thief: Recognizing the negative impulses within us is the first step to reclaiming our inner peace.
2. Plagues as Life Lessons: The Ten Plagues symbolize spiritual dysfunctions in the soul, offering timeless lessons for introspection and growth.
3. Refinement of the Soul: Each plague corresponds to a faculty of the soul—confidence, compassion, love, and others—highlighting the necessity to channel these energies positively.
4. Path to Redemption: Liberation from our "Mitzrayim" begins with honest self-awareness, confronting our inner distortions, and returning to our divine purpose.
5. The Power of Recovery: Even when the thief within seems to have consumed all, recovery and renewal are always possible.

#Kabbalah #TenPlagues #Judaism #Jewish #Egypt #Mitzrayim #InnerThief #Sprirital #JewishHistory #Bible #Exodus #Vaera #TorahPortion #Torah #TorahLessons 

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"What is Love?" Love is redefined beyond the conventional understanding of a mere emotion or a passive state of being. We emphasized that love is an obligation and a directive, as illustrated in Leviticus 19:18, which commands to "love your fellow as yourself." This idea suggests that love is not just a spontaneous feeling but an active choice and action. Before one can extend love to others, it's crucial to first develop a sense of love for oneself. This foundational self-love sets the stage for meaningful and authentic relationships with others.

We further explored the idea that the essence of love is deeply rooted in the act of giving. It posits that love begins with giving and grows through consistent, thoughtful acts of kindness and generosity. This concept challenges the popular notion of love as a feeling that happens to us, suggesting instead that love is something we actively create through our actions. The more we give, the deeper our capacity for love becomes. This principle is encapsulated in the phrase, "First comes giving, then comes love," highlighting the transformative power of giving in cultivating and sustaining love. The chapter concludes by asserting that love is not just about feelings but about the deliberate and ongoing practice of giving, which ultimately shapes and strengthens our relationships.

You can join Rabbi Bernath every Thursday at 9am EST for a fantastic conversation on Zoom. Just email [email protected] to get the zoom link.

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In today's class Rabbi Yisroel Bernath explores the qualities that made Moses the ultimate leader of the Jewish people, as demonstrated in three defining episodes from his early life. Moses' unwavering commitment to confronting injustice, even at great personal risk, offers timeless lessons on leadership and moral responsibility. As we face the terror threatening our brothers and sisters in Israel, Moses’ example provides a powerful framework for navigating the tension between compassion and righteous might, underscoring that peace is achieved not through appeasement but by confronting evil head-on.

Key Takeaways:
1. Leadership Requires Action: True leaders, like Moses, act decisively in the face of injustice, regardless of the context or the identities of those involved.
2. Moral Courage: At times, moral violence is necessary to protect the innocent and uphold justice, as in the case of Moses defending a Hebrew slave.
3. The Dangers of Appeasement: History shows that appeasing evil leads to greater suffering, as demonstrated by the Oslo Accords and similar policies.
4. A Balance of Strength and Compassion: While Isaiah’s vision of peace inspires us, the path to achieving it sometimes demands force, as articulated by the prophet Joel.
5. Timeless Leadership Model: Moses’ early life teaches us that a leader must be willing to sacrifice personal comfort to confront evil and protect the vulnerable.

#Israel #BibleStudy #Moses #Exodus #Torah #TorahLessons #Leadership #moshe #MoralResponsibility #MoralCourage
#Isaiah #Joel #osloaccords #jewishleadership #MoralCourage #Peace 

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The fast of Asarah B'Tevet marks the siege of Jerusalem—a moment that appears subtle in its immediacy but significant in its consequences. Similarly, the story of Joseph reveals how the most painful events in life can lead to profound growth and redemption. By examining the parallels between Joseph’s journey and the lessons of Asarah B'Tevet, we uncover a deeper truth: even in the darkest moments, G-d's hand is guiding us toward transformation, healing, and purpose. This class explores both the historical significance of Asarah B'Tevet and Joseph’s journey to reveal how even our personal "sieges" can be moments of divine support and growth.

Key Takeaways

1. Significance of Small Beginnings: Asarah B'Tevet reminds us that even small actions or events, such as the siege of Jerusalem or the sale of Joseph into slavery, can set the stage for transformative changes.
2. The Duality of Pain and Growth: Just as the siege of Jerusalem marked the beginning of exile but also contained the seeds of redemption, Joseph’s descent into slavery was the foundation of his rise to greatness. Pain and setbacks, when approached with faith, can be turned into opportunities for growth and leadership.
3. Noticing the Cracks in Our Lives: Both Asarah B'Tevet and the story of Joseph urge us to address the early signs of trouble in our personal and spiritual lives. Whether it's the start of a siege or the seeds of discord within a family, the earlier we act, the greater the potential for healing.
4. The Power of Perspective: Joseph’s ability to forgive his brothers stems from his recognition that G-d was behind every step of his journey. This is a lesson for us to surrender our expectations and trust that our challenges are part of a divine plan.
5. Exile as a Catalyst for Redemption: The Babylonian siege of Jerusalem and Joseph's exile to Egypt share a common message: exile is not the end—it is a process that can bring us closer to Hashem and help us discover our inner strength. Just as Joseph rose to become a leader who saved many, the Jewish people’s exile has led to a stronger, more resilient nation.
6. Transformation of Pain into Triumph: Joseph’s message to his brothers—"It was not you who sent me here, but G-d"—aligns with the promise that fast days like Asarah B'Tevet will be transformed into days of joy and celebration in the Messianic era. Every descent is for the sake of a greater ascent.

#Jewish #Judaism #BibleStudy #Fastdays #10tevet #Genesis #Joseph #Redemption #Trustingod #divinepurpose #Sermon #DvarTorah #tentevet 

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