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By David Pawson Ministry
4.8
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The podcast currently has 99 episodes available.
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Part 61 of the David Pawson 'Unlocking the Bible' Podcast series David begins by speaking about how God meant us to read the Bible. He says that somebody has damaged our Bibles by adding chapter and verse numbers and we have become ‘text people’. The gospels are not strictly biographies as more than one-third of the text describes the death of Jesus. David says that they are more like extended news bulletins. The writers had witnessed events and they reported on them. Why are there 4 gospels? David compares them. He looks at this book from two angles: who was Matthew hoping to reach and what was his intention. Matthew presents Jesus as the king of the Jews, particularly recording what Jesus said. Jesus was popular in the north of Israel but unpopular in the south where he was eventually killed. Matthew uses Mark as his framework but adds much more, beginning with the conception and birth of Jesus. He has 5 sermons included, collected under 5 themes, interspersed with Jesus’ deeds which illustrated his sermons. Matthew aimed toward Jewish readers, referring often to how Jesus’ life fulfilled Old Testament scriptures, but it is for gentiles as well. David believes this gospel brings Jew and Christian together.

Part 25 of the David Pawson 'Unlocking the Bible' Podcast series In looking at Ezra and Nehemiah, David Pawson gives the background of the 3 deportations which Israel had suffered under Assyria and Babylon, and the 3 returns to the land. Years earlier, Isaiah had prophesied that a man named Cyrus would release Israel from their captors and Cyrus, of Babylon, did just that though he did it for his own agenda. Apparently both being written by Ezra, these books record the rebuilding of the social life, of the religious life and of the physical wall and buildings, though the latter suffered threats and interruptions. Zerubbabel, of the Hebrew royal line, led the first return. Now Ezra, a priest, led the second and Nehemiah, a few years later, led the third. Each made an impact on a different aspect of Israeli life. Both books look at how the leaders went about rebuilding the state and reforming the people. The tragedy was that, though the earlier sin of the people had been the catalyst for losing their land, when they got back, they went back into sin. We see that Ezra was a “Bible man” – he studied it, he lived it and he taught it. What an example.

Part 73 of the David Pawson 'Unlocking the Bible' Podcast series David Pawson says of Galatians, that it is the Magna Carta of Christian Liberty. It wrestles with issues caused by the differences between Judaism and Christianity in the early church. It came to a head with the issue of whether a person is saved by faith or by works. The Judaisers were saying that they needed to start with faith and then go on to keep the Law. So Paul asked the Galatians: having started in the Spirit, are you going to continue in the flesh? Paul was fighting for ‘faith alone’ as the means of salvation. He emphasized the need to ‘go on believing’. David says to introduce the Law at any stage is to put believers under a curse because the only pass mark Jesus would accept for the Law is 100%. Galatians explains why God gave the Law. In speaking on the 3 themes of the book, David says that Legalism is an enemy of Liberty but what people don’t always realize is that License is too. It is a delicate edge we walk in the Liberty of the Spirit. It’s so easy to slip either into Legalism or into License. Real freedom is the freedom not to sin.

Part 71 of the David Pawson 'Unlocking the Bible' Podcast series David Pawson shows from 1 & 2 Corinthians that the early church, as in every other era, was not perfect. But seeing how their problems were handled is a help for us. Corinth was a port city with its attendant sins which had to be dealt with in the church. Without these letters from Paul we would not have the song of love in chapter 13 or the record of Jesus’ earliest resurrected appearances in 15. David says the biggest two battles in any church are how to keep the church in the world and how to keep the world out of the church. The world was sadly entrenched in the church in Corinth and Paul sent 1 Corinthians in answer to practical issues such as division among the members, immorality, members suing each other, idolatry creeping in, relationships and roles for men and women, remarriage after divorce and getting drunk at the Lord’s Supper - whereas 2 Corinthians deals with personal insults which Paul had suffered at their hands. David untangles some of the misunderstandings about 1 Corinthians. He teaches that we are not so much to slavishly copy the practice, as to find the principle that Paul is employing.

Part 59 of the David Pawson 'Unlocking the Bible' Podcast series David Pawson begins the study on Malachi by discussing Replacement Theology which sees blessings promised to Israel (but not the curses) as now transferred to the Church. David says, ‘this seems to me a bad case of prejudice’. Malachi was a prophet to the returned exiles in Israel. Rebuilding had taken place, but times were hard. The people were blaming God and, though they didn’t return to idolatry, were becoming complacent, their religion a formality. The priests were not passionate either. David Pawson says the more you put into your faith, the more you get out of it. Goodness disappears when God disappears. The book of Malachi is all in prose indicating that God had become drained of feelings for his people – though the Covenant with them was not broken. David says that when God spoke in poetry, it was to convey his feelings. When a nation gives God up, he gives them up. Malachi is unique in 5 features: a high proportion is the direct Word of God; it is anonymous as Malachi was not his name; sharp exchanges between prophet and people; prose not poetry; it was God’s last Word for 400 years. David explains ‘love’ and ‘hate’ in the Bible.
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