De Gruyter Brill on the Wire

Miniature ivory anatomical models or “manikins” were first created in the late 17th century, but their history as props for man-midwives, or even as kunstkammer objects, has not been fully explored.

In this podcast episode, Dr. Cali Buckley, of the Pennsylvania State University College, discusses how manikins grew as figures that mechanically and emotionally engaged with its owners, arousing their response. Her discussion is an extension of her paper “Pathos, Eros, and Curiosity: The History and Reception of Ivory Anatomical Models from the Seventeenth Century to Today,” which is published in the Brill journal Nuncius.

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Jewish religious architecture is central to the Jewish religion. Across the centuries, Jewish temples and synagogues have been treated as symbols of hope, representations of collective memory, and focal points of conflict. They are built around the Jewish way of life and in turn, define it.

What are the foundations of Jewish architecture? And what cultures and ideologies have shaped it? With particular reference to Herod’s Temple, these are questions that Professor Steven Fine, Director at the Center for Israel Studies at Yeshiva University, discusses in this podcast, based on the Brill publication Jewish Religious Architecture: From Biblical Israel to Modern Judaism.

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Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016 (Brill, 2019 and Haymarket Books, 2020 paperback) examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society in order to ask: what does it mean to write today about the appropriation and indigenization of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally.

Elleni Centime Zeleke is Assistant Professor of African Studies in the Department of Middle Eastern, South Asian and African Studies at Columbia University in New York. Elleni was born in Ethiopia, and raised in Toronto, Guyana, and Barbados. Trained at the Graduate Program in Social and Political Thought at York University (Toronto), her research interests include vernacular politics in the Horn of Africa, Critical Theory, the Frankfurt School, and the problem of constituting Africa as an object of study.

Listen to Mahmoud Ahmed’s Tizita. And read the review roundtable on Zeleke’s Ethiopia in Theory, with contributions by Alden Young, Samar al-Bulushi, Adom Getachew, and Wendell Marsh.

Madina Thiam is a PhD candidate in history at UCLA.

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Is morality solely a human creation? Or can we find evidence of morality in other parts of nature? Honeybees and flowers have co-evolved to form a mutualistic relationship. This means that these creatures have developed optimization processes that ultimately contribute to the continuity of life itself, pointing towards the existence of morality between the two.

In this podcast episode, Dr. Christopher Ketcham, an independent researcher, discusses his theories on how studying the flower and honeybee facultative mutualism can help us to gain insight into the emergence of morality in nature. His discussion is an extension of his book “Flowers and Honeybees: A Study of Morality In Nature” published in the Critical Plant Studies series of Brill.

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Rwanda witnessed a 100-day mass genocide back in 1994, when the ethnic Hutu government and its supporters led a campaign that left around 800,000 people, including Tutsis and moderate Hutus, dead. And while, shockingly, the event was not given enough attention by the international community at the time, Rwanda’s genocide later led to reform and innovation in order to prevent and respond to such crises and to help the recovery of societies post conflicts.

In this episode, Dr. Philip Drew, Associate Professor at Australia National University and Assistant Dean of Faculty of Law at Queens University, and Dr. Bruce Oswald, Professor at Melbourne Law School talk about what led to the events of 1994 and how it generated more focus on international communities’ responses to government-sponsored violence in the future. This discussion is an extension of a special issue of Brill’s Journal of International Peacekeeping, called “Rwanda Revisited: Genocide, Civil War, and the Transformation of International Law.”

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The essays in Rights at the Margins: Historical, Legal and Philosophical Perspectives (Brill) explore the ways rights were available to those in the margins of society.

By tracing pivotal judicial concepts such as ‘right of necessity’ and ‘subjective rights’ back to their medieval versions, and by situating them in unexpected contexts such as the Franciscans’ theory of poverty and colonization or today’s immigration and border control, this volume invites its readers to consider whether individual rights were in fact, or at least in theory, available to the marginalized.

By focusing not only on the economically impoverished but also those who were disenfranchised because of disability, gender, race, religion or infidelity, this book also sheds light on the relationship between the early history of individual rights and social justice at the margins.

Jonathan Robinson, Ph.D. (2010) in Medieval Studies at the University of Toronto, Canada. He currently acts as a lawyer and is the author of William of Ockham’s Theory of Property Rights in Context (Brill, 2012).

Virpi Mäkinen is Senior Lecturer in Theological and Social Ethics at the University of Helsinki, Finland.

Pamela Slotte is Associate Professor of Minority Studies at the Åbo Akademi University, Finland.

Heikki Haara is Senior Lecturer of Political History at the University of Helsinki.

Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London

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Rwanda witnessed a 100-day mass genocide back in 1994, when the ethnic Hutu government and its supporters led a campaign that left around 800,000 people, including Tutsis and moderate Hutus, dead. And while, shockingly, the event was not given enough attention by the international community at the time, Rwanda’s genocide later led to reform and innovation in order to prevent and respond to such crises and to help the recovery of societies post conflicts.

In this episode, Dr. Philip Drew, Associate Professor at Australia National University and Assistant Dean of Faculty of Law at Queens University, and Dr. Bruce Oswald, Professor at Melbourne Law School talk about what led to the events of 1994 and how it generated more focus on international communities’ responses to government-sponsored violence in the future. This discussion is an extension of a special issue of Brill’s Journal of International Peacekeeping, called “Rwanda Revisited: Genocide, Civil War, and the Transformation of International Law.”

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We speak with Martin Gansten on his groundbreaking edition and translation of Balabhadra's Hāyanaratna (1649), the first-ever scholarly volume on Sanskritized Perso-Arabic (Tājika) astrology. The Jewel of Annual Astrology (A Translation of Balabhadra's Hāyanaratna) (Brill). In addition to speaking about this work, we dive into the perplexing world of Indian astrology.

This book is available open access here.

Martin Gansten, Ph.D. (2003), Lund University, is a Sanskritist and historian of religion specializing in Indic religions as well as the global transmission history of horoscopic astrology.

For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.

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While the term ‘Europe’ was used sporadically in ancient and medieval times, it proliferated between the fifteenth and sixteenth centuries, and gained a prevalence in the seventeenth and eighteenth centuries which it did not possess before.

Although studies on the history of the idea of Europe abound, much of the vast body of early modern sources has still been neglected. Assuming that discourses tend to transcend linguistic, historical and generic boundaries, Contesting Europe: Comparative Perspectives on Early Modern Discourses on Europe, 1400–1800 (Brill) has gathered experts from various fields of study who examine vernacular and Latin negotiations of Europe from the late fifteenth to the early eighteenth century.

This multi-angled approach serves to identify similarities and differences in the discourses on Europe within their different national and cultural communities.

Isabella Walser-Bürgler is principal investigator at the Ludwig Boltzmann Institute for Neo-Latin Studies in Innsbruck (Austria). 

Nicolas Detering is a Junior Professor of German Literature at the University of Bern. 

Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London.

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From the time of his introduction in the Detective Comics in 1940s, the Joker is a character that has both fascinated and repelled the collective psyche of the fans of the comic subculture and beyond.

In a new book titled “The Sign of the Joker: The Clown Prince of Crime as a Sign” published in the Brill Research Perspectives series, Joel West of the University of Toronto, Canada, analyzes the history and personality of the character, speculates on the character’s sexuality, and ultimately suggests what exactly gave the Joker his iconic status today.

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