De Gruyter Brill on the Wire

Defence lawyers in adversarial legal systems are obligated to remain loyal to their clients, irrespective of the client or the crime. In such cases, lawyers are expected to manage inappropriate emotions to ensure conformity to the emotional regime of law, thereby making the job emotionally demanding. Lisa Flower from Lund University, Sweden, in her study titled “Emotional Defence Lawyers”, published in Brill’s Emotions: History, Culture, Society, analyzes how defence lawyers employ emotion management strategies to perform their duty of loyalty and how this plays a role in the construction of justice.

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Technological advancement through the 20th century has allowed religious leaders to broaden their reach, first through print, then televangelism, and now, social media.

In this podcast, Dr Ryan P. Burge, of the Eastern Illinois University, discusses how religious leaders use twitter today, whether successful tweeting means having conversations, and the extent to which evangelicals engage with politics on twitter. His discussion is an extension of his paper “Is Social Media a Digital Pulpit? How Evangelical Leaders Use Twitter to Encourage the Faithful and Publicize Their Work,” which is published in Brill’s Journal of Religion, Media, and Digital Culture.

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Again, Dangerous Visions: Essays in Cultural Materialism (Brill/Haymarket, 2018) brings together twenty-six essays charting the development of Andrew Milner's distinctively Orwellian version of cultural materialism between 1981 and 2015. The essays address three substantive areas: the sociology of literature, cultural materialism and the cultural politics of the New Left, and utopian and science fiction studies. They are bookended by two conversations between Milner and his editor J. R. Burgmann, the first looking back retrospectively on the development of Milner's thought, the second looking forward prospectively towards the future of academia, the political left and science fiction.

Stephen Dozeman is a freelance writer.

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Over decades, the Yoruba community of southwest Nigeria has thrived as an inter-religious community, balancing Christianity, Islam, and the ways of a modern and secular globalized world.

In this episode, Dr. Adeyemi Balogun, from the University of Bayreuth in Germany, explores the fabric of the Yoruba society in terms of the founding and development of the Muslim Students’ Society of Nigeria, the impact of colonialism, and the transformation of Islam over the last 20 years. His discussion is based on his paper titled “‘When Knowledge is there, Other Things Follow’: The Muslim Students’ Society of Nigeria and the Making of Yoruba Muslim Youths”, published in Brill’s Islamic Africa.

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The most intractable conflict in recent times is the Syrian Civil War: it has caused prolonged tensions, severe destruction, and devastating consequences and, despite several peacemaking efforts, has only escalated over time. How this conflict—which started out with the arrest of a few students—reached a state of intractability is much more nuanced than previously believed. Siniša Vuković and Diane Bernabei from The Johns Hopkins University, USA, in their study titled “Refining Intractability: A Case Study of Entrapment in the Syrian Civil War”, published in Brill’s International Negotiation, use the Syrian War as a case study to explain the factors that lead to an intractable crisis—and the ones that don’t.

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Who were the ‘sons of God’ in the book of Genesis—and what did they do? The elusive text of Genesis 6:1-4, with its references to ‘sons of God,’ ‘daughters of men,’ and ‘giants,’ has perplexed interpreters for ages. In his book The Sons of God in Genesis 6:1-4 (Brill, 2019), Jaap Doedens offers a comprehensive history and analysis of the various proposals for understanding the sons of God episode. He also evaluates the expression ‘sons of God’ within its ancient Near Eastern context, and sets forth his own understanding of the message and function of Genesis 6:1-4. Join us as we talk with Jaap Doedens about this fascinating, albeit difficult text, Genesis 6 and the sons of God.

Jaap Doedens is College associate professor at Pápa Reformed Theological Seminary in Hungary. He has published articles on the Old Testament, the intertestamental period, and the New Testament in English, Dutch, and Hungarian.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected]

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The 2011 uprisings in Arab countries put their diplomats under scrutiny: they faced unprecedented political situations that could not be resolved through regular policies. This caused a dramatic shift in how diplomats perceived and responded to political crises, majorly affecting their decision-making abilities.

Judit Kuschnitzki, a PhD student at the Department of Geography, University of Cambridge, UK, talks about how, when in crises, diplomats should make use of discretion, the power of free decision within certain legal bounds, in her study titled “Navigating Discretion: A Diplomatic Practice in Moments of Socio-political Rupture”, published in Brill’s The Hague Journal of Diplomacy. She explains how the notion of discretion is under-used in diplomacy research but is crucial when it comes to making situational judgement calls.

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Revisionism, a form of literary criticism, is an integral part of scholarly research, and revisionists often find themselves challenging the orthodox views held by scholars before their time. In Arabo-Islamic writing, modern scholars often tend to neglect traditional scholarly commentary, such as from the Mamlūk and Ottoman periods—two critical periods in the history of Arabic literature.

Dr Adam Talib, from Durham University, UK, explores these issues in his study titled “Al-Ṣafadī, His Critics, and the Drag of Philological Time”, published in Brill’s Phenomenogical Encounters. He focuses on the work and commentary of Al-Ṣafadī, a Turkic author, to show how modern scholarly agendas may have influenced the chronological plane of Arabic literature.

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Despite the post-Holocaust UN convention to ensure the protection of minority communities globally, the International community has failed to notice the signs of the Rohingya genocide, but what stopped them from taking subsequent action so long after the atrocity? Who really were responsible? And what impact do the continuing campaigns by the displaced Rohingya and international civil society have?

Dr. Simon Adams, Director of the Global Centre for the Responsibility to Protect, explores these and other questions in his recent paper “The Responsibility to Protect and the Fate of the Rohingya”, published in Brill’s Global Responsibility to Protect.

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Governing the world—A critical look at the current state of global governance.

We live in a time of profound global crises. So, who exactly is responsible for identifying global solutions? Since there is no common world government, global issues are usually addressed by certain international institutions or organizations that develop laws, frameworks, and policies—a phenomenon called “global governance.” However, does this type of regulation actually work?

Prof Stephen Gill, FRSC, Distinguished Research Professor of Political Science at York University, Toronto, discusses the current state of global governance and its role in resolving global issues, as documented in a new study in the journal Global Governance, published by Brill. Listen to this podcast now!

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