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A world once drowned in corruption and violence feels uncomfortably familiar. We open Genesis 6:11–13 and ask hard questions about what God saw then and what He sees now—how cultures drift toward destruction, how violence gets normalized, and why judgment, though severe, is the just response of a holy and loving God. Along the way, we linger on Noah’s family, the power and limits of godly influence, and the honest reality that every child chooses a path. Influence forms, but it does not force; that truth should keep us humble, hopeful, and persistent.

From there, we widen the lens. Psalm 139 and Hebrews 4 remind us that nothing hides from God’s sight—every motive, every secret permission, every public celebration of harm. We connect the ancient term for violence, hamas, to modern headlines and to the cultural liturgies we often overlook: entertainment that prizes brutality, sports that trade long-term health for short-term spectacle, and online tribes that turn neighbors into enemies. The point isn’t outrage; it’s clarity. What we cheer, we become.

Yet the story does not stop at diagnosis. We talk about the restraining presence of the Holy Spirit in the church—the salt-and-light influence that slows decay and holds back waves of judgment. Scripture paints the flood as a global, cataclysmic reckoning, a real answer to real evil, and also a warning written for our hope. If mercy still holds the door open, then our task is simple and costly: like Noah, build in public and speak with patience. Share your testimony. Trust the gospel’s power more than your eloquence. Think of the names already rising in your mind and take one faithful step toward them today.

If this conversation stirred you, subscribe, share it with a friend, and leave a review so others can find it. And tell someone your story this week—there’s still time, and there’s still room.

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