When I used to grade historical essays, I would provide students with a rubric that I stole from Lendol Calder, and which allowed them to understand how they were being evaluated, and for what. The very first item on the rubric reads as follows:

Comprehension:  What do the documents say/mean?  Accurately reconstructs the meaning of documents.  No misreadings, serious misconceptions of authors’ meanings, or relevant documents ignored.

Comprehension is not something I had ever given a lot of thought to, until I began to teach. I think that was a mistake, because the more I taught, the more I realized that comprehension was first on that rubric for a reason. Indeed, I have a hypothesis that most academic problems begin with a problem in comprehension–perhaps rooted in the mistaken belief that just because we've read something we have comprehended it. Without appreciating comprehension and how it works it's impossible to teach reading; and without good reading, there is no historical thinking.

But historians don't think a lot about comprehension. That's not our fault, it's not something that we should study. We should leave that to those who study the mind and how it works, and that's why in this conversation I talk with Daniel Willingham, Professor of Psychology at the University of Virginia. Dan's research is focused upon the application of cognitive psychol0gy to K-16 education. Today’s conversation is based around the arguments of his book The Reading Mind: A Cognitive Approach to Understanding How the Mind Works. You'll hear us talk about why reading is like cooking Chicken Milanese; what task analysis is, and how it can help us break down the act of reading; why background knowledge is indispensable for reading; and why digital devices are not the problem they're often made out to be.