Eternalised

No one who seeks sincerely will find barriers to achieving knowledge of the higher worlds, for initiation will find the seeker whatever the circumstances. There is a universal law among initiates that the knowledge due a seeker cannot be withheld. But there is also another universal law that esoteric knowledge may not be imparted to anyone not qualified to receive it. These two laws form the spiritual bond that unites all initiates.

In his book How To Know Higher Worlds, Austrian philosopher and esotericist Rudolf Steiner describes the inner work required for developing spiritual perception. While we perceive the physical world through our ordinary senses, Steiner states that the supersensible world can be perceived through what he calls “spiritual organs of perception.” These faculties lie dormant within us and can be awakened through specific exercises and practices.

Insight into the higher worlds is not impractical, but rather practical to the highest degree. Such experiences do not alienate us from life; rather, they give us renewed strength to carry out our daily duties.

The decision to undertake such development must arise freely from within; no one can be compelled to follow this path.

“Above all, we must eradicate the belief that only bizarre and mysterious practices lead to higher knowledge. We must be clear that development begins with the feelings and thoughts we live with all the time, but that these feelings and thoughts must be given a new, unaccustomed direction.” – Rudolf Steiner

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📚 Recommended Reading (Rudolf Steiner)

▶ How to Know Higher Worlds

https://amzn.to/4g2UnyM

▶ An Outline of Esoteric Science

https://amzn.to/4eFkYzt

▶ Intuitive Thinking As a Spiritual Path

https://amzn.to/4ev8jQX

▶ Autobiography: Chapters in the Course of My Life

https://amzn.to/4aUteup

▶ Theosophy

https://amzn.to/4xP25mn

▶ Christianity As Mystical Fact

https://amzn.to/4eJ4yGt

▶ Cosmic Memory

https://amzn.to/3QGAdjS

▶ Mystics after Modernism

https://amzn.to/4ws5xlK

🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial:

▶ https://amzn.to/332zPzN

As an Amazon Associate, I earn a small commission from qualifying purchases at no additional cost to you.

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🎶 Music: Licensed from Epidemic Sound

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⌛ Timestamps

0:00 Introduction

3:10 The Gate of Humility and Reverence

4:00 Inner Calm and the Backward Review

5:44 Concentration and Meditation

7:29 The Three Forces of the Soul

8:20 The Stage of Preparation

11:26 The Stage of Illumination

16:19 The Stage of Initiation

19:35 Requirements for Esoteric Training

23:08 Awakening The Lotus Flowers

33:10 Desire and the Astral World

34:47 Rose Cross Meditation

38:54 The Dangers of Ascending to Higher Worlds

41:35 Dreams and Continuity of Consciousness

42:59 The Splitting of The Personality

46:20 The Lesser Guardian of the Threshold

51:11 The Great Guardian of the Threshold

52:41 The Black Path and White Path

54:00 Conclusion

No one who seeks sincerely will find barriers to achieving knowledge of the higher worlds, for initiation will find the seeker whatever the circumstances. There is a universal law among initiates that the knowledge due a seeker cannot be withheld. But there is also another universal law that esoteric knowledge may not be imparted to anyone not qualified to receive it. These two laws form the spiritual bond that unites all initiates.

In his book How To Know Higher Worlds, Austrian philosopher and esotericist Rudolf Steiner describes the inner work required for developing spiritual perception. While we perceive the physical world through our ordinary senses, Steiner states that the supersensible world can be perceived through what he calls “spiritual organs of perception.” These faculties lie dormant within us and can be awakened through specific exercises and practices.

Insight into the higher worlds is not impractical, but rather practical to the highest degree. Such experiences do not alienate us from life; rather, they give us renewed strength to carry out our daily duties.

The decision to undertake such development must arise freely from within; no one can be compelled to follow this path.

“Above all, we must eradicate the belief that only bizarre and mysterious practices lead to higher knowledge. We must be clear that development begins with the feelings and thoughts we live with all the time, but that these feelings and thoughts must be given a new, unaccustomed direction.” – Rudolf Steiner

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For deeper study

📜 Full transcript: https://eternalisedofficial.com/2026/07/02/rudolf-steiner

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📚 Recommended Reading (Rudolf Steiner)

▶ How to Know Higher Worlds

https://amzn.to/4g2UnyM

▶ An Outline of Esoteric Science

https://amzn.to/4eFkYzt

▶ Intuitive Thinking As a Spiritual Path

https://amzn.to/4ev8jQX

▶ Autobiography: Chapters in the Course of My Life

https://amzn.to/4aUteup

▶ Theosophy

https://amzn.to/4xP25mn

▶ Christianity As Mystical Fact

https://amzn.to/4eJ4yGt

▶ Cosmic Memory

https://amzn.to/3QGAdjS

▶ Mystics after Modernism

https://amzn.to/4ws5xlK

🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial:

▶ https://amzn.to/332zPzN

As an Amazon Associate, I earn a small commission from qualifying purchases at no additional cost to you.

━━━━━━━━━━━━━

🎶 Music: Licensed from Epidemic Sound

━━━━━━━━━━━━━

⌛ Timestamps

0:00 Introduction

3:10 The Gate of Humility and Reverence

4:00 Inner Calm and the Backward Review

5:44 Concentration and Meditation

7:29 The Three Forces of the Soul

8:20 The Stage of Preparation

11:26 The Stage of Illumination

16:19 The Stage of Initiation

19:35 Requirements for Esoteric Training

23:08 Awakening The Lotus Flowers

33:10 Desire and the Astral World

34:47 Rose Cross Meditation

38:54 The Dangers of Ascending to Higher Worlds

41:35 Dreams and Continuity of Consciousness

42:59 The Splitting of The Personality

46:20 The Lesser Guardian of the Threshold

51:11 The Great Guardian of the Threshold

52:41 The Black Path and White Path

54:00 Conclusion

From the beginning, spiritual reality was as certain to Rudolf Steiner as physical reality. He lived in both the invisible and visible worlds. He saw his task as connecting them. For a long time, however, the invisible world seemed more real.

Rudolf Steiner was an Austrian philosopher who founded Anthroposophy, a term derived from the Greek anthropos (human being) and sophia (wisdom), meaning “wisdom of the human being.” He was a prolific writer and lecturer. His Collected Works span roughly 400 volumes in the German edition. Topics are wide-ranging and include education, Christology, mysticism, human evolution, natural science, art, agriculture, social reform, among others.

Steiner developed the Waldorf school movement, introduced the expressive art of eurythmy, launched the biodynamic farming movement, developed anthroposophical medicine, and designed the Goetheanum, the main building of the Anthroposophical Society, among other contributions.

The beauty of Steiner is that he was not only a philosopher absorbed in the world of ideas and the natural sciences, nor simply an explorer of the spiritual world, but also someone who brought his ideas into practical life while remaining firmly grounded. His work was consistently motivated by a concern for human development and for the Earth, and above all by a desire to place the knowledge he had acquired in the service of the world.

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📚 Recommended Reading (Rudolf Steiner)

▶ Autobiography: Chapters in the Course of My Life

https://amzn.to/4aUteup

▶ Intuitive Thinking As a Spiritual Path

https://amzn.to/4ev8jQX

▶ How to Know Higher Worlds

https://amzn.to/4g2UnyM

▶ Theosophy

https://amzn.to/4xP25mn

▶ Christianity As Mystical Fact

https://amzn.to/4eJ4yGt

▶ An Outline of Esoteric Science

https://amzn.to/4eFkYzt

▶ Cosmic Memory

https://amzn.to/3QGAdjS

▶ Mystics after Modernism

https://amzn.to/4ws5xlK

🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial:

▶ https://amzn.to/332zPzN

As an Amazon Associate, I earn a small commission from qualifying purchases at no additional cost to you.

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🎶 Music: Licensed from Epidemic Sound

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⌛ Timestamps

0:00 Introduction

5:30 Approaching Steiner’s Work

6:55 Autobiography as Spiritual Development

9:14 The Early Life of Rudolf Steiner

17:28 Encounter with the Master

20:20 Goethean Science and the Archetypal Plant

23:00 Thinking as Communion with Reality

25:40 Midlife Crisis: Between Two Worlds

28:22 Intuitive Thinking as a Spiritual Path

31:02 Nietzsche in Steiner’s Vision

33:30 A Profound Transformation of the Soul

37:09 Theosophical Society

39:05 Mystery of Golgotha

41:51 Lucifer-Gnosis and the Foundations of Anthroposophy

44:51 Imaginations, Inspirations, and Intuitions

47:40 Spiritual Counterforces: Lucifer and Ahriman

50:44 An Unbendable Iron Will: Opposition and Disaster

52:17 The Turning Point

55:00 The Representative of Humanity

57:35 The End

Many of us go about our daily lives unaware that from the moment we wake up until we go to sleep, we are engaged in spiritual warfare. There is a battle being fought for our very souls. This may sound extreme, but if we examine our thoughts, words, and actions, we can see how our values are constantly being undermined.

Throughout our day, we gather all sorts of useless and harmful thoughts which we later struggle to get rid of, for they become deeply rooted in us. Thus, we constantly struggle with sinister thoughts, and cannot think clearly.

Habit builds character; we become what we repeatedly do. The attention we give to bad thoughts begins to shape our words and deeds; these, in turn, reinforce those same thoughts, forming a vicious cycle that tightens around us like a cobra constricting its prey. It becomes increasingly difficult to break free from its grip.

"All spiritual life is based on thoughts. Progress in spiritual life depends on our thoughts… The best enterprise is for someone to establish a factory of good thoughts. Then, even bad thoughts will be transformed into good ones by his mind. For example, when you look upon a person as a soul, as an angel, you can ascend angelically to heaven and your life becomes a festival. But if you look upon a person in a carnal way, you descend into hell" (St. Paisios the Athonite, Spiritual Counsels, Volume III: Spiritual Struggle).

We must learn to guard our minds in order to break destructive patterns, and fight back through prayer, discipline, and spiritual discernment. True change does not begin with actions, it begins with your thoughts.

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📚 Recommended Reading

▶ Spiritual Counsels, Volume III: Spiritual Struggle - St. Paisios the Athonite

https://amzn.to/4cwY3Xj

▶ Talking Back (Antirrhêtikos): A Monastic Handbook for Combatting Demons - Evagrius of Pontus

https://amzn.to/4smeeeD

▶ Exorcism: The Battle Against Satan and His Demons - Fr. Vincent Lampert

https://amzn.to/41pmZK4

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▶ ⁠https://amzn.to/332zPzN⁠

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⌛ Timestamps

0:00 The Vicious Cycle of Sinful Thoughts

3:18 Waking Up to the Reality of Spiritual Warfare

6:35 Guarding the Mind: The Inner Fortress

12:00 How Our Thoughts Create Suffering

18:05 Talking Back: Cutting Off Intrusive Thoughts

22:49 Not Every Thought is Yours

24:26 The Power of the Psalms as Spiritual Weapons

26:00 The Art of Spiritual Discernment

28:37 Sinful Thoughts Harm the Intellect

30:08 Sources of Good and Evil Thoughts

31:09 The Ego-Drama, The Devil, and True Freedom

32:50 The Extraordinary Activity of The Devil

34:45 The Ordinary Activity of The Devil

38:48 Healing Inner Brokenness

44:43 A New Chapter Begins: The Past Is Wiped Clean

50:06 From Inner Brokenness to Union with God

51:08 We Live in Unprecedented Times for Spiritual Growth

Creativity involves bringing one’s inner nature into being, a task unique for each individual. It must arise from your innermost self, not from fulfilling the expectations of others.

One of the most destructive things, psychologically, is unused creative power. If someone has a creative gift and, for some reason (fear, laziness, or conformity), does not use it, the psychic energy turns inwards and becomes poisonous. That is why we often see neuroses or psychoses as expressions of not-lived possibilities.

Creation always comes at a cost, a sacrifice that brings about suffering. Growth requires enduring inner conflict and moral burden. Without confrontation, there is no transformation, and hence no individuation. Creativity takes great courage, because an active battle with the gods is occurring.

Genuine creativity is characterised by a heightened consciousness. The artist experiences joy, in contrast to fleeting happiness. Joy is the emotion that goes with heightened consciousness, the mood that accompanies the experience of actualising one’s own potentialities.

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📚 Recommended Reading

▶ Prometheus Bound - Aeschylus

https://amzn.to/49p2v9f

▶ The Courage to Create - Rollo May

https://amzn.to/3NjHWlJ

▶ The Marriage of Heaven and Hell - William Blake

https://amzn.to/3NpmJa5

▶ Songs of Experience and Innocence - William Blake

https://amzn.to/49iBbte

▶ C.W. Vol. 15: The Spirit in Man, Art and Literature - Carl Jung

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▶ Modern Man in Search of a Soul - Carl Jung

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▶ The Way of the Dream - Marie-Louise von Franz

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▶ Faust - Goethe

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▶ Memories, Dreams, Reflections - Carl Jung

https://amzn.to/49LrdR4

▶ Reflections on the Life and Dreams of C.G. Jung - Carl Jung

https://amzn.to/4qbXbM5

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⌛ Timestamps

0:00 Introduction

2:21 Differentiation and Individuation

5:00 The Divine Gift of Creative Fire

10:36 The Marriage of Heaven and Hell

13:12 Los and the Bard

15:08 The Poetic Genius

17:18 The Spirit of the Age

21:50 Two Modes of Artistic Creation

26:26 Obstacles in Creative Work

37:21 The Unlived Life

39:14 Understanding Oneself

45:15 Balancing Inner world and Outer World

48:50 Suffering, God, and Meaning

The archetype of the Wanderer appears as a figure of profound loneliness, who drifts through life without a fixed home or direction, restless in the search for purpose and belonging. He has far-sickness, a deep longing for distant places and the hope of eventually finding a place on earth where he truly feels at home. The Wanderer longs for home, yet feels at home nowhere, dwelling in a liminal space between past and present, the familiar and the unknown, echoing what Lovecraft wrote: “I know always that I am an outsider; a stranger in this century and among those who are still men.”

If there is one key characteristic of the Wanderer, it is restlessness, which appears as a constant need to chase the next thing, whether it be in the outer world. Once something is achieved, the Wanderer is no longer satisfied, and seeks something else, ad infinitum. This insatiable desire is the cause of much of our suffering. One could say that the Wanderer cannot commit to anything, but he is certainly committed to wandering.

After a long period of aimless wandering, one may finally commit to the inner journey, and the archetype of the Seeker becomes constellated, beginning the search for one’s soul. The focus of life shifts from external achievements and aimless wandering to the pursuit of self-realisation and theosis (union with God).

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📚 Recommended Reading

▶ Awakening the Heroes Within - Carol S. Pearson

https://amzn.to/4n6iI7m

▶ Either/Or - Kierkegaard

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▶ Divine Comedy - Dante

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▶ The Tibetan Book of the Dead

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▶ The Red Book - Jung

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▶ Praktikos - Evagrius Ponticus

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▶ The Cherubinic Wanderer - Angelus Silesius

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▶ C.W. Vol. 6: Niklaus Von Flüe And Saint Perpetua - Marie-Louise von Franz

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▶ Thus Spoke Zarathustra - Nietzsche

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▶ The Life of Saint Teresa of Avila by Herself

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⌛ Timestamps

0:00 Introduction

3:25 Lack of Belonging

4:50 The Meaning of Wanderer

5:08 Ronin

5:50 Far-Sickness

6:49 Restlessness and Insatiable Desire

10:45 Boredom: Our Worst Enemy

12:23 Digital Wanderer

14:55 The Realm of Hungry Ghosts

16:21 Lukewarm Souls and Limbo

17:41 Inner Yearning, Existential Crisis, Lifelessness

20:42 The Grey Life: Inner Death

21:15 The Archetype of the Zombie

23:00 The Path of Exile and Loneliness

26:08 Buddha: The Awakened One

27:25 The Seeker Archetype: In Search of the Soul

35:58 Acedia: Spiritual Restlessness

37:25 Shadow Seeker

39:41 In Filth It Will Be Found

41:05 The Monster You Fear Becomes the Saviour You Need

41:58 Individualism and Individuation (The Self)

43:25 Balancing Inner and Outer World

48:20 The Ultimate Union of Opposites: Physical and Spiritual

While Death may appear at times terrifying and at other times playful, those he summons almost always tremble with fear. All except one: the Fool. He joins the dance with a smile, laughing at the absurdity of it all. To him, the world is a theatre, and all men and women merely actors, each wearing different social masks to play their roles in society.

There is something in the fool that Death appears to admire, something he seeks to imitate. Death, too, likes to play tricks. He does not always come as grim and serious, but often laughing, and dancing, mimicking the fool.

Both laugh at human pretensions and the illusion of control over life, bringing down the proud and powerful whenever possible. Death’s unsettling grin mirrors the fool’s vacant smile or raucous laughter. Together, they embody two universal conditions that many prefer to ignore: mortality and folly. As “truth-tellers”, they show the hard truths hiding beneath everyday life.

The fool’s joy in life dares to challenge Death’s dominion. Though Death always triumphs, it is never without a fierce struggle to overcome one of his most stubborn victims. For the fool embodies life, not death. He laughs at Death, and Death laughs back, but the fool still dances along the track.

The fool dancing with death represents the union of opposites, life and death, wisdom and folly—a characteristic of the Self. When we stop seeing contradiction and start recognising paradox, something within us begins to heal. When the opposites are united, bliss arises. This is the true transcendent experience.

“There is a mystical fool in me that proved to be stronger than all my science.” - Carl Jung

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📚 Recommended Reading

▶ Either/Or - Kierkegaard

https://amzn.to/46ltGR6

▶ The Top Five Regrets of The Dying – Bronnie Ware

https://amzn.to/4f0Jpr3

▶ Twelfth Night – Shakespeare

https://amzn.to/46Efq6f

▶ Thus Spoke Zarathustra – Nietzsche

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▶ The Complete Grimms' Fairy Tales

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▶ The Idiot - Dostoevsky

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▶ Tarot and the Archetypal Journey: The Jungian Path from Darkness to Light – Nichols

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⌛ Timestamps

0:00 Introduction

0:35 Memento Mori

3:32 The World is a Theatre

5:02 Laughter and Tragedy

9:08 Regrets of the Dying, Unlived Life, Persona

11:41 Archetypal Images of the Fool

12:09 Buffoon

12:56 Court Jester

14:42 Trickster

15:26 Clown

17:33 Joker

18:56 Wise Fool

19:56 Madness, Folly, Wisdom

21:14 Physical Deformity as Divine Gift

21:59 Natural Fool

25:47 Holy Fool

27:36 Self-Transforming Machine Elves

28:40 The Purpose of the Fool

30:41 The Fool Dances with Death

33:35 Union of Opposites and Eternal Now

35:04 Dance of Bliss and Maya

36:45 Lila (Divine Play)

38:21 The Great Cosmic Joke

41:43 The Fool’s Journey

44:13 The Fool as Paradox

45:33 The Transcendent Experience

46:51 The Fool Meets Death

49:33 Conclusion

“I do not understand what I do. For what I want to do I do not do, but what I hate I do.” These profound words by St. Paul express the struggle between the desire to do good and the inability to carry it out, due to the power of sin within human nature.

The misalignment between our intentions and our actions is part of our daily life. For example, we may know that we love someone deeply, yet find ourselves acting with wrath towards that person. We want to be humble, but fall into pride. We intend to work hard or study, but give in to sloth. This lack of self-control reveals an inner split, an age-old problem that lies at the heart of the human condition. It is more than mere weakness; it is a symptom of sin. But sin is not just the breaking of moral rules. It is a rupture in our very being, a loss of inner harmony. Since this condition is something we all share, it cannot merely be seen as a personal sickness but as a universal aspect of the human condition.

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⌛ Timestamps

0:00 Introduction

1:30 Inner Split and Sin

2:41 Hubris, Hamartia, Akrasia

4:59 St. Paul: Flesh and Spirit

5:48 The Meaning of Sin: To Miss the Mark

7:46 Types of Sin

10:25 The Worst Sins

12:10 The Vicious Cycle of Sin

14:56 The Cry of the Soul for Growth

16:46 Neurosis: State of Disunity

18:00 Projection, Shadow, Sin

22:14 Sin Against Your Own Individuality

23:20 Sins You Deny, Control You

25:58 Catharsis

28:10 The Journey from Brokenness to Wholeness

31:27 Christian Spiritual Journey

32:30 The Psychology of Confession and Secrets

41:37 The Greatest Sin: Unconsciousness

In 1952, at the age of seventy-six, Carl Jung wrote Answer to Job in a single burst of energy and with strong emotion. He completed it while ill, following a high fever, and upon finishing, he felt well again. The book explores the nature of God, particularly what Jung perceived as God’s dark side, a theme that preoccupied him throughout his life. In it, the theology first explored in the Red Book—the progressive incarnation of God, and the replacement of the one-sided Christian God with one that encompasses evil within it—found its clearest expression. This makes Answer to Job one of Jung’s most controversial works. Jung wrote in a letter that the book, “released an avalanche of prejudice, misunderstanding, and above all, atrocious stupidity.”

The fundamental idea in Answer to Job is that the pair of opposites is united in the image of Yahweh. God is not divided but is an antinomy—a totality of inner opposites. This paradox is the essential condition for His omniscience and omnipotence. Love and Fear, though seemingly irreconcilable, coexist at the heart of the divine.

The story of Job follows a righteous man whose faith is tested by Satan with God’s permission. Job loses his wealth, children, health, and the support of his friends, who insist he must be guilty. His cries for justice go unheard, so that Satan’s cruel wager can proceed undisturbed. God allows the innocent to suffer. Still, Job is certain that somewhere within God, justice must exist. This paradox leads him to expect, within God, a helper or an “advocate” against God.

Jung flips the traditional understanding of Christ’s work of redemption: it is not an atonement for humanity’s sin against God, but a reparation for a wrong done by God to man.

“God has a terrible double aspect: a sea of grace is met by a seething lake of fire, and the light of love glows with a fierce dark heat of which it is said, “ardet non lucet”—it burns but gives no light. That is the eternal, as distinct from the temporal, gospel: one can love God but must fear him.”

When Jung was once asked how he could live with the knowledge he had recorded in Answer to Job, he replied, “I live in my deepest hell, and from there I cannot fall any further.”

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⌛ Timestamps

0:00 Introduction

4:28 Religion as a Psychic Truth

5:31 Job: The Oldest Book of the Bible

8:07 Union of Opposites in God

9:54 Abraxas

10:55 The Divine Drama: Yahweh and Job

15:57 The Creature Surpasses The Creator

16:54 Yahweh and Sophia

18:09 Abel: Foreshadowing the God-Man

18:58 God Becomes Man

21:13 Christ and the Hero’s Myth

22:01 Answer to Job

22:04 Christ as Archetype of the Self

24:31 The Role of Satan

27:14 The Role of the Holy Spirit (Paraclete)

29:01 Conflict of Opposites and Redemption

30:28 Privatio Boni and Summum Bonum

31:06 Enantiodromia

32:00 Visions and Mental Illness

32:32 The Book of Ezekiel

33:55 The Book of Enoch

37:08 The Book of Revelation

46:53 Assumption of Mary

48:04 Union of Opposites and Individuation

53:30 The Challenge Ahead

Carl Jung published his book Psychological Types in 1921, introducing four functions of consciousness: thinking, feeling, sensation and intuition, and the two attitudes through which these four functions are deployed: introversion and extraversion.

Jung’s functions follow a fourfold structure, which is typical of the archetype of the Self. We are dealing with the archetype of the differentiation of consciousness, which helps you to become who you are meant to be. Jung combined function types and attitude types to describe, in turn, eight function-attitudes. These were the psychological types in Jung’s original description. However, very few of us, even among psychologists, can recognise the eight function-attitudes described by Jung.

Jungian psychologist John Beebe expands on Jung’s work on types, extending the fourfold model to an eightfold model of personality, as well as associating an archetype with each type. The first four archetypes are: the hero/heroine, the father/mother, the puer aeternus/puella aeterna, and the anima/animus. These are ego-syntonic, as they align harmoniously with the needs and goals of the ego. As for the other four function-attitudes, we enter the realm of the shadow, or the ego-dystonic personality, which includes: the opposing personality, the senex/witch, the trickster and the demonic/daimonic personality.

We may see these eight archetypes as different personalities within the vast theatre of the unconscious. They too have a role to play in our lives, seeking to express themselves outwardly. It is by integrating these archetypes of the collective unconscious that we truly become an individual. This process is at the heart of individuation. It is the journey of discovering your essence—who you were meant to be.

When an inner situation is not made conscious, it happens outside, as fate. If we do not gain control over the images within us, we run the risk of them gaining control over us.

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⌛ Timestamps

0:00 Introduction

4:55 Consciousness is the Human Being’s Flower

6:14 The Eight Function-Attitudes

7:08 Extraverted Thinking

9:03 Extraverted Feeling

10:36 Extraverted Sensation

12:11 Extraverted Intuition

13:37 Introverted Thinking

16:08 Introverted Feeling

18:37 Introverted Sensation

20:46 Introverted Intuition

22:35 The Most Difficult Types

23:26 A Dinner Party with the Types

25:00 Energies and Patterns in Psychological Type

27:16 The Eight-Function, Eight-Archetype Model

32:12 Hero/Heroine

33:20 Father/Mother

35:06 Puer Aeternus/Puella Aeterna

36:40 Anima/Animus

40:46 Opposing Personality

42:41 Senex/Witch

45:41 Trickster

47:11 Demonic/Daimonic Personality

49:32 Conclusion