Paul Axton preaches - Imitation of Christ is the very substance of salvation. Apart from imitating his life there is no gospel, no tradition and no faith, yet this crucial motif supporting the language of discipleship, being in Christ, walking as Christ walked, is obscured by "faith alone" and theories of atonement focused on payment. 

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Paul Axton preaches - The power of coercion, the power of command and control, or power over other people is the power of death and violence that is universally recognized. Resurrection power redefines the meaning of power, linking it with the love and unity of being joined to Christ. 

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Jim, David, Austin, Drew, Brian, and Paul discuss Luther's approach to faith and reason as building upon a nominalist understanding which leads to his focus on forensics and his notion of a necessary and continuing dialectic between law and grace.

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Paul Axton preaches - The blindness of sacrificial religion, of idolatry, of cultural hostility, creates a fabricated reality described as a process of externalization, objectivation, and internalization in which the origins of human culture create a necessary blindness or mystery which Christ exposes and displaces. 

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Paul Axton preaches - Creation ex-nihilo poses the possibility of evil as a return or defeat of the fulness of creation in redemption and participation in the divine. Thus we are co-participants in our own creation, willing the fulness of our completion in Christ through our echoing the "Yes" of Christ the the Father and the Spirit.

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Brad, Brian, Matthew, Drew, Jim, Austin, Matt, and Paul conclude their discussion of Maximus the Confessor and his notion of theosis and take up possible problems and implications. 

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Matt, Jim, Brian, Brad, Drew, Matthew, and Paul examine together the Christo-logic of Maximus the Confessor found in his formula “The Word of God, very God, wills that the mystery of his Incarnation be actualized always and in all things.” The radical implications and potential issues with this understanding are discussed. 

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Paul Axton preaches - The holistic cosmic vision of Ephesians also details how this integrated vision defeats the partial vision of sin, in which the finite is invested with ultimate meaning. The genealogy of the desire of the flesh, involves investing the flesh with a semantic load it cannot bear or satisfy. The antagonism this creates is resolved in the Body of Christ.

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Matthew, Rob, Matt, Brian, Drew, Brad, and Paul conclude their discussion on Augustine's departure and contrast to Origen and develop the practical difference this will make in reading the Bible.

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Paul Axton preaches - Paul's notion of Christ's "summing up" of all things (Eph. 2:10) is taken by Irenaeus and the early church as descriptive of the economy of salvation and the means of defeating evil. Where this economy of participation is lost there is a simultaneous loss of a real world defeat of evil and a loss of a coherent frame explaining being "in Christ."

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