Matt, Jon, and Paul conclude their discussion on Hart's book, Tradition and Apocalypse, by examining the gap between the New Testament and the reality of the church in its Episcopal, Eastern Orthodox, and Protestant forms.

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Matt, Jon and Paul return to key questions raised by Hart's book, Tradition and Apocalypse, and suggest that what is needed is an alternative hermeneutic in reading Scripture and history which suspends the violence and reads from beneath the oppression of the powers. 

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Matt, Jon, and Paul continue to discuss Hart's recent book and turn the critique on their own traditions and discuss what it means to make progress in theology. 

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Matt, Jon, and Paul discuss Hart's recent book detailing an understanding of salvation which in its unfolding fully admits the contradictions of history and doctrine while looking to a future coherence in the eschaton. 

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Paul Axton Preaches - The New Testament describes a form of realism a connecting with ultimate reality, in which words and actions connect in the definitive giving (δίδωμι) of Christ which overcomes and defeats the “handing over” (παραδίδωμι) which delivered him to the cross.

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In this final discussion of the Holy Spirit Rob, Allan, and Paul, discuss the sense in which Freud's notion that belief in God is about sex, Marx's notion that religion is about economics, and Schmitt's view that the state in the equivalent of the Church, need to be flipped. 

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Rather than a contrast between Agape and Eros, Allan, Justin, Matt, David and Paul, discuss their interconnection and the key role of love as the end point of the work of the Holy Spirit.

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Rob and Paul discuss the harm that the masculine image of God and accompanying patriarchy continues to exercise among the young. Rob, describes the situation in Sydney, the center of the controversy of the heresy of subordinationism (in the Trinity) in order to support subordination of women.

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Paul Axton preaches - Christ breaks down the dividing wall of hostility, providing a peaceful hermeneutic in which God, the Bible, and Church are understood as nonviolent. The law is the wall of hostility put in place, not by God but by human violence and hostility which Christ has defeated. 

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In this PBI discussion Allan, Matt, Justin, David, and Paul review how masculine and feminine conceptions impact Trinitarian analogies and how Gregory of Nyssa and Augustine converge in their depiction of the Trinity in connection to Romans 5 and 8.

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Apply for our upcoming class, Sin and Salvation, by following the link Enroll