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Paul Axton Preaches - There are two orders of language and meaning. The Word of the Cross is the eternal wisdom of God, the "I am" reversing time and space and undoing death dealing (sequential, cause and effect, time and space bound) ordering of human wisdom.
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In this interview with Dr. Timothy Boyle, an expert on Japan, the Japanese language, and the Japanese writing system, Paul and Tim discuss the discovery of the stories of Genesis in Japanese writing (Kanji) and the profound similarities between the group oriented shame concepts found in the Bible and Japan. Tim also tells the story of Wounded Tiger, which he is translating, and which soon will be made into a feature film.
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Paul Axton preaches - The Eucharistic meal is the institution of a new community, simultaneously enacting the self-sacrificial love of an economic sharing and the suspension of ethnic, sexual, socio-economic, or class distinctions.
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Jon, Matt, and Paul, discuss the notion that there might be a natural human cut off from the grace of God. Matt and Jon question Paul's reading of Romans 7, with the consensus pointing to redemption as the completion of creation in theosis.
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Paul Axton Preaches - There is no nature and grace dualism, as conceived by Augustine (and as absorbed by Western Christianity), as humans are created, molded, and sustained by the Spirit of grace given at creation and completed by Christ.
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Trenton, Tim, Dan, and Paul discuss how the Constantinian shift resulted in theological failure: a turn to law, to a closed universe in an attempt to preserve God's freedom (rather than focus on God's love). The result is the notion that God, in his absolute freedom and control, does evil so as to bring about the Good.
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Paul Axton Preaches - The Gospel, proclaimed by the apostles, reads the Hebrew Scriptures through the precedent and lens of Christ. To reverse this amounts to a worship of angels and a deifying of what is not God; the error of the false teachers and contractual theology.
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Tim, Trenton, Allan, Dan, and Paul, discuss three alternative ways of understanding church history, and how to account for failure and progress in the tradition and the fall into violence and the definition of peace.
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David, Isaiah, and Paul discuss the challenge Christ poses to Old Testament violence, and specifically to the portrayal of God as participating in and encouraging war and genocide. Understanding who God is through Christ, means that those who kill Christ represent the violence (and the God of violence) which Christ challenges and defeats.
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Tim, Trenton, Allan, Dan, Jason and Paul, discus identity formation around war and violence in nationalism as experienced in the United States, Mexico, Canada, and New Zealand. The discussion centers on the alternative value of Christ, peace, as the abolishment of idolatrous human sacrifice.
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