Personhood is definitive of God and humanity, meaning the relational, the infinite, and the universal, are inherent to truth, rather than the foundational, the propositional, the doctrinal, or the institutional, which reduce to the impersonal. Personal truth and knowledge overcomes the reductionistic, finite, and limited systems of this world.

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In Part 1 of this 2 part conversation, Jon, Matt, and Paul, discuss the positive impact of the work of David Bentley Hart and consider what his recent confession might mean in understanding his work.

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The focus on Christ's faithfulness rather than merely our faith in Christ, creates a more holistic understanding of faith than an interior intensity of belief, focused on Christ as object. Faithfulness is Christocentric rather than anthropocentric, incorporating ethics and embodiment of the living out of faith in Christ.

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Matt, Paul, and Jon continue the discussion of the baptist vision set forth by Stanley Hauerwas and James McClendon, focusing on unity and contrasting it with the forced and violent unity of Christendom.

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Ephesians 3:10 describes the work of Christ as recapitulation, which is inclusive of all that it means to be human, and can be described as a different human experience and psychical difference.

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John, Matt, and Paul, inspired by articles by C. J. Dull, discuss the baptist vision set forth by Stanley Hauerwas and James McClendon, and discuss how this provides for a first order unity in the person and work of Christ.

Sign up for the upcoming class, "Lonergan & the Problem of Theological Method." The course will run from the weeks of February 16th to April 11th.    Register here https://pbi.forgingploughshares.org/offerings

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In this sermon, the witness of Scripture to Christ and Christ as interpretive key to Scripture is spelled out, using the Gospel of John and Paul's illustration in Corinthians concerning Moses. 

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In this first podcast on Imaginary Apologetics, it is noted that Anselm's ontological and cosmological arguments pose a logic developed in his atonement theory, focused on a foundational logic, and this is contrasted with Hegel's understanding that the ontological argument is dependent on Christianity and the Person of Christ. Hegel is working from a Maximian-like understanding in which Christ brings together thought and being while Anselm does not reference Christ in the core of the argument.

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Philippians 3:13 describes a stretching forth, in which the past (failures and achievements) are forgotten as part of the focus on the goal of attaining to likeness of Christ. Gregory of Nyssa portrays this Pauline understanding as the eternal dynamic of life in Christ which offers true stability and peace.

Sign up for the upcoming class, "Lonergan & the Problem of Theological Method." The course will run from the weeks of February 16th to April 11th. Also sign up for Sin and Salvation: An in-depth study of the meaning of sin and a description of the atonement as a defeat of sin and the basis of an alternative community in Christ. This course will run through the beginning of February to the end of March.   Register here https://pbi.forgingploughshares.org/offerings

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The transformative power in conversion and salvation flows backward, redeeming all of our life, so that the end is in the beginning. Our finite lives make sense as they are stretched out in the beginning and end that is Christ. This self-transcendence is realized in being woken up religiously to the love of God, morally to others, intellectually to the cosmic Christ, and psychically or emotionally to the fruits of the spirit.

Sign up for the upcoming class, "Lonergan & the Problem of Theological Method." The course will run from the weeks of February 16th to April 11th. Also sign up for Sin and Salvation: An in-depth study of the meaning of sin and a description of the atonement as a defeat of sin and the basis of an alternative community in Christ. This course will run through the beginning of February to the end of March.   Register here https://pbi.forgingploughshares.org/offerings

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J