The Christian ethic begins by putting our security in the hands of God. Evil arises because we would secure ourselves and this is the ground of personal and corporate evil.

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Music: Bensound

Modern apologetics would presume to be able to prove God through the traditional arguments for God. Paul proposes holistic witness as an alternative.

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How we define evil will be determinative of how we understand God. We know God not on the basis of a law or tradition as with the Friends of Job but through Christ. As we confront and challenge evil, that is precisely (in the thinking of Bonhoeffer) where God meets us.

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Paul and Jonathan Totty talk about Kierkegaard’s pseudonym Johannes Climacus, and how he travels a road very similar to Zizek and Lacan. The difference of course is that Kierkegaard moves beyond Climacus to a full blown Christianity. The question is if his criticism of Hegelian Christians as falling short applies to the contemporary scence.

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Paul continues his explanation of Romans 13.

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Paul’s study in I John continues, this time about practicing righteousness and what it means to be born again.

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Paul explains the disastrous consequences in the 20th Century brought about in part by the role modern philosophy of religion played.

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Paul addresses how the Christian should respond to evil government in Romans 13.

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Paul describes the keys to recognizing the false Christians among us.

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What kind of dialogue does the Gospel of peace have with the state, especially in as dark a political time as the one we find ourselves in? That of obedient supporters of its agendas or of withdrawn resignation to its violence? Jason and Paul discuss the New Testament’s witness (from the Gospels and the epistles) of the Church as a radical alternative Kingdom to Caesar’s, a Kingdom whose prophetic words and life are an engaged critique of the powers of this dark world.

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Music: Bensound