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Forms are all around us: clouds, flowers, creatures, even systems of thought and logical relations. And yet the nature of forms is rarely part of the modern scientific conversation. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the importance of forms and how they work. The need for form to account for life as we know it has been eclipsed by the mechanical philosophy of modern science that turned instead to forces, extrinsic causes and abstract laws. But the case can be made that science needs to revisit the notion of forms. Rupert’s own work draws much from that imperative. The existence of forms also matters in terms of explaining our relationship to others and the world around us. If the cosmos is more mind-like than matter-like than that means our sense of participation and communion is real. Indeed, it might be said that when we study and contemplate, our minds meet the intelligence implicit in all things, which itself arises from the divine intelligence that shapes existence itself.
By Rupert Sheldrake and Mark Vernon4.8
9191 ratings
Forms are all around us: clouds, flowers, creatures, even systems of thought and logical relations. And yet the nature of forms is rarely part of the modern scientific conversation. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the importance of forms and how they work. The need for form to account for life as we know it has been eclipsed by the mechanical philosophy of modern science that turned instead to forces, extrinsic causes and abstract laws. But the case can be made that science needs to revisit the notion of forms. Rupert’s own work draws much from that imperative. The existence of forms also matters in terms of explaining our relationship to others and the world around us. If the cosmos is more mind-like than matter-like than that means our sense of participation and communion is real. Indeed, it might be said that when we study and contemplate, our minds meet the intelligence implicit in all things, which itself arises from the divine intelligence that shapes existence itself.

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