The 7th thousand year period is called “The Millennium.” It is the 1,000 years of all the 1,000 years! It is the time hoped and prayed for by every prophet and saint from the days of Adam. It will be a time of great joy, when radical changes will take place on the Earth, in nature, and in mankind. God will renew the Earth and give it back its paradisiacal glory which will at first be a Terrestrial Glory. The Lord will usher in a new order for the planet.
Perhaps the most exciting part of living in this time will be the hands on administration of Jesus Christ as King and Law Giver.

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Jerusalem will know at least three Temples. The first was built by King Solomon with the help of King Hiram of Tyre. It was paid for in advance by King David but the actual construction fell upon Solomon. It was destroyed by Nebuchadnezzar during Ezekiel's lifetime.
The Second Temple we call Zerubbabel’s Temple. It was built 70 years later when the Jews were allowed to return to Jerusalem under foreign control. It was smaller than Solomon’s and less grand. It would stand through the next 500 years, greeting Alexander the Great, the Maccabees, and Rome. This is the temple that Herod expanded; the one that greeted the Great Jehovah in the flesh, the Lord Jesus Christ during His earthly ministry. It was destroyed by Rome a few years after the death of the Lord.
It is from Ezekiel that we learn of a third temple at Jerusalem in the latter-days. It is a temple that we hope to see in our lifetimes (the Lord willing....)

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We know that in coming days there will be terrible wars, great wickedness, carnality, corruption, and abomination such as the world has never before seen. The cup of man’s iniquity will be full, and the fury and scourge of the Lord will be poured without measure upon all nations.
The Battle of Armageddon is one of those events that will absolutely happen. Where we are uncertain about particulars, it may be that these are the moments that mankind might yet mitigate some of the destruction or where the Lord needs to hide his hand to keep the upper hand. Whatever the reason, the Lord is our great captain and His purposes will be for our protection and welfare. His arm is sufficiently strong to win any battle and protect His people. He has said so, and we believe Him!
A special thank you to Jim Jepson for his voice talents in his episode.

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Christianity has no issue with the concept of resurrection. It is the fundamental tenant of our common faith that all men will be raised from the dead as the free gift of Jesus Christ. What is stranger is that Judaism has no concept of the resurrection today. Because of scriptures like Ezekiel 37, in Jesus’s Day, Jewry was spilt into two camps on this issue.

The Pharisees believed in a coming resurrection while the Sadducees did not. You can remember this with the corny saying, “The Sadducees didn’t believe in the resurrection, which is why they are sad-you-see.” In truth, there is nothing sadder than a modern Jewish funeral. The terrible loss of loved ones, combined with the firm belief that they will never see them again, makes for a darkness that is tragic. 

Dem Bones, Dry Bones or Dem Dry Bones is a well-known traditional spiritual song. The melody was written by James Weldon Johnson (1871–1938)  and his brother, J. Rosamond Johnson. It is another example of the rich tradition of purely American music. It takes its lyrics from the Prophet Ezekiel.

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The Lord is no respecter of persons. He will accept any who will come to Him and learn His ways. The Lord is also a righteous judge and is stuck with the burden of dealing with those who repeatedly will not listen. Israel has had many outrageous enemies. It is illuminating to note that the Lord is most annoyed with the children of men when they kick a brother who is down. The Lord believes in callings and family and it enrages Him when families do not support each other in their callings given from His hand. Men are to serve one another. Remember that the Lord is our eldest brother, heir to the Almighty Father and yet He serves us. We must do the same.
In this chapter we are going to study the pronouncements against the bloodlines of the area. The fall of the wicked houses of Ammon, Moab, Arabia, and Egypt who were all kin and distant kin of Israel. These are the houses of man who rejoiced when Israel fell and were quick to help them into sin, then laughed at their misfortune.

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Over the course of mankind’s history, the Lord has used numerous symbols and models to try and explain the Plan of Salvation to all in eastern terms. His chosen exemplars, the Children of Israel, were such a rebellious house that the Lord had been forced to stoop to role-plays, children’s games and riddles to try and get their attention. Ezekiel 15-17 are riddles that the Lord is posing to Israel to try and get them to think. It is similar to the Lord using parables during His ministry. 

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Every 7th episode we take questions from our audience. This episode we address the question, "Where are the Lost Ten Tribes?'

If you have a question you would like to submit, please send it to: [email protected].

If you are interested in the author's book Ezra & The End of Days you can find it on Amazon in various formats.

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Just like the chiasmus poem we studied previously, the Lord works in One Eternal Round. In these next verses we will see that while the Lord will destroy Zion and Jerusalem, He will also gather and rebuild the same — One Eternal Round.

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The glory of the Lord is called the Shekinah in Hebrew. This is a curious word. It means God’s dwelling as in His resting. True to our eastern studies, it is a feminine word.
One of the saddest days in Israel was the day that the Shekinah left Solomon’s Temple. It had come and rested upon the Holy House once it was dedicated by Solomon. Witnesses who saw it, while it was there, say that it caused the Temple to literally glow both day and night. In modern temples of the Restoration, we light up the outside of them artificially in remembrance that once the Shekinah dwelt with man, and the Temple is still the House of the Lord’s Light.

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We studied together in the Book of Zechariah, how foreknowledge can be a burden. So much of the weeping of Jeremiah was over the fact that he was forced to prophecy events that would come to pass because the people would not repent. The Lord required him to try anyway. It was a hopeless task. Ezekiel saw the same burden. 
No prophet but Isaiah is more poetic than Ezekiel. His writings are filled with chiasmus, considered the highest form of Hebraic poetry.
It is exciting to contrast these with the words of our modern Prophets who have said, even quite recently, that in our dispensation, if we will just hang on, exciting and better days are ahead. And so, it’s time to feast on the word…

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