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Just Stop Oil and the imprisonment of Roger Hallam and others has provoked an outcry, on both sides of the dispute. And the heightened emotions have made me think. What's going on here? What is at stake?
I suspect that what’s being missed is something fundamental to human society and how we participate in a wider environment, and that can be discerned more fully by considering the true nature of freedom of speech.
I draw on a talk given by Joseph Milne at the excellent Temenos Academy. The archive of talks can be found here - https://www.temenosacademy.org/main-lecture-archive/
The approach is to consider what freedom of speech meant to our ancestors, so as to cast a light on the present. Aristotle's thoughts in the Politics is key, as speech for him is what makes human society - speech understood as a sharing the wider rationality and intelligence of the animate cosmos.
Justice, then, is an exercise in the bonds of friendship, which is very different from an exercise in rights and the will to power.
The limits of social contract theories, the mainstay of modern understandings, are on display. And what we need to recover are other ways of speaking freely - modes of dialogue and discourse that aren't primarily about proposition or facts, but commitments, relationships, devotions, celebrations.
4.8
1212 ratings
Just Stop Oil and the imprisonment of Roger Hallam and others has provoked an outcry, on both sides of the dispute. And the heightened emotions have made me think. What's going on here? What is at stake?
I suspect that what’s being missed is something fundamental to human society and how we participate in a wider environment, and that can be discerned more fully by considering the true nature of freedom of speech.
I draw on a talk given by Joseph Milne at the excellent Temenos Academy. The archive of talks can be found here - https://www.temenosacademy.org/main-lecture-archive/
The approach is to consider what freedom of speech meant to our ancestors, so as to cast a light on the present. Aristotle's thoughts in the Politics is key, as speech for him is what makes human society - speech understood as a sharing the wider rationality and intelligence of the animate cosmos.
Justice, then, is an exercise in the bonds of friendship, which is very different from an exercise in rights and the will to power.
The limits of social contract theories, the mainstay of modern understandings, are on display. And what we need to recover are other ways of speaking freely - modes of dialogue and discourse that aren't primarily about proposition or facts, but commitments, relationships, devotions, celebrations.
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