Hebrew Nation Online | Come Out of Her My People – Mark Call

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part study of parsha “Vaetchanan,” (Deuteronomy 3:23 – 7:11) and which includes not only the ‘reprise’ of the most famous Ten Debarim (or ‘Words’) in the Book, but also THE ‘commandment’ (literally singular) which the Messiah Himself says is “most important.”

And, as Mark points out, there’s also one vitally-important command, right off the top, which still flummoxes BOTH the ‘whore church’ and the ‘whore synagogue.’ (They both break it routinely, and often in opposite directions…)

First, the Erev Shabbat reading and outline:

The Sabbath teaching is about the ‘elephant in the room.’ Yahushua said — and it’s hard to even think He was NOT talking about times like NOW! — that a time would come when “lawlessness abounds” and the “love of many” would grow cold.

Could there be any better description of what we see now? (And you don’t even have to be told WHAT that references THIS week, do you?)

“This parsha just keeps getting MORE meaningful,” Mark suggests right up front. It starts off by saying, clearly, “don’t ‘add to,’ nor ‘subtract from’ this Word” which was commanded. And so that’s EXACTLY what those men who know better that Yah did what He SHOULD have Written have been doing for millenia. To the point where even the “Ten Commandments” have been FBI‘d.

No wonder the Ten “thou shalt not’s” in the Bill of Rights never had a chance.

The combined two-part podcast is here:

This is the week where even some of the Terminally Blind have been forced to recognize that AmeriKa-with-a-K really DOES look uncomfortably like a banana republic, or worse.

Back to the roots:

This week the annual Torah cycle means we begin the study of the final Book in the Torah: Devarim, or, literally, “the WORDS” that Moshhe spoke to the ‘sons of Israel” during the final days of his life.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part study of the introduction to what is sometimes thought of as “THE” essence of the Torah, the ‘second’ telling, the basis for the English Common Law, and the most-quoted reference during the entire American Founding Era by those who crafted what was once, at least, the Supreme Law of this land.

First, the Erev Shabbat reading and outline:

The Sabbath teaching focuses on the ‘essence’ of what Moses seems to be laying out here; not just a bit of history as an introduction to what follows, but the structure of on of the most ancient, and arguably the most important Covenants in human history.

And there’s a contrast here that must not be missed.

The combined two-part podcast is here:

This week the double-parsha of Matot-Masei (from Numbers 30:2 on) completes the Book of Numbers.

But it is the very first chapter of the set that Mark has long suggested is among the most vital in all of Scripture when it comes to understanding Yah-ordained authority in marriage and the family, and, especially today, why it is that this nation and world are utterly collapsing as men and institutions built on trust are no longer even worthy of contempt.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part study of the Torah portion that teaches what most ‘sun-god day’ churches have long ignored, and far to many politicians, “doctors,” and “journalists” despise.

First, the Erev Shabbat reading and outline of the entire parsha. But, especially, the value of understanding the ‘power of the tongue’:

The Sabbath teaching is again ‘no holds barred.’ Because life and death are in the power of the tongue. (Proverbs 18:21)

And – for so many reasons, and on SO many levels – it’s why a society without trust doesn’t have a prayer.

The combined two-part podcast is here:

The once ‘united States of America’ was never intended to have a king. George Washington made the point by refusing to stand for re-election after two terms.

Now, elections are pretty clearly superfluous. And so is the ‘oath’ taken before a God of the Bible that those who stole the election not only don’t believe, but openly hate.

Mark begins by asking a question that will hopefully put a LOT of ‘current events’ — and what we need to be thinking and praying about — into perspective:

Did the Russians know just how evil Stalin was? (Whether they could say so out loud, or not.) How about the Chinese under Mao? And yes, AmeriKa today under the Imposter-in-Chief.

And even in ancient Israel. What did the people who lived under an evil, Baal-worshiping pagan king like Ahab think? Why does the Bible really not say much at all about what they thought, or did.

The answers speak volumes.

More often than some might suspect, the weekly Torah portion reflects uncannily well the issues and events in the world today. And especially this week, parsha Pinchas (Numbers 25:10-30:1) inspires us to ask the question, “just what does it MEAN to be ‘zealous’ for Yahuah,” and what, then, do we do when the, uh…’stuff hits the fan?’

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part study of the Torah portion that some have called one of the most “problematic,” even confusing, in the Book.

And, again no small ‘coincidence’, the parallels with the ‘prince of peace,’ Who also said He came not to bring “peace, but a sword,” seem to contradict a lot of what we have been told to believe. Scripture notwithstanding.

First, the Erev Shabbat reading and outline of the entire parsha:

The Sabbath teaching is where Mark hits the “hard lesson” head-on. And in the process again suggests that what of what we’ve been told, whether in the sanitized midrash, or the sell-out sun-god-day skool versions, may just miss the point.

It’s again about “choose life.” Even if, all too often, both now, and ‘in the eyes of’ even Moses, some would try to force a choice of death.

And it’s also why the commandment from Leviticus 19:16 (which directly precedes the more famous admonition to “love your neighbor as yourself”) should come to mind as we consider Pinchas’ actions.

The combined two-part podcast is here:

By now it’s pretty clear that there is a deliberate, well-planned, systematic destruction of not only the Rule of Law, but the national and world economy, food supply chain, and energy infrastructure. While the greatest mass bioweapon deployment in history takes place, under the nose of so-called “doctors” and “health professionals” who aided and abetted the genocide.

And it was done while so many of those who saw it happen either “knew, or should have known,” just how Big the Lie was.

It’s not over. But the time to shut up and accept it, IS.

“Do NOT keep silent – Doctors Bad Shepherds and Other Traitors”

Perhaps ironically, the parsha named ‘Balak’ in the Torah (Numbers 22:2-25:9) — because that name of the king of Moab appears right up front in the text — is really more about Bilaam (aka ‘Balaam’ in some English translations) — who would be the ancient equivalent of the most well-known ‘televangelist’ of his times. (And, perhaps the similarities don’t stop there…)

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at at the parsha which stands out because of how dramatically it departs from most of the rest of the narrative we’ve come to expect: neither Moshe, or Aaron, or any of the sons of Israel appear directly in the story at all. But that’s just the beginning.

The Erev Shabbat reading and outline of the parsha

During the Sabbath teaching, Mark suggests that this is a parsha which might appear to be ‘out-of-place,’ but certainly could offer insight into a LOT of different questions. Perhaps the one that most of the midrash tends to emphasize is Why? Why this people?

But there are other questions raised here, too? Does Bilaam – like Pharoah, perhaps – really have “free choice” in this situation?

This story not only resonates on SO many levels with things that are happening right now, but also with our whole understanding of free will, coercion, deception, and who is truly able to make choices that impact our lives.

Choose LIFE! But when?

And just when does that choice, or action based on it, become irreversible – fatal – and he “knew or SHOULD have known?”

The combined two-part podcast is here:

James 1:8 says that a “double-minded man is unstable in all his ways,” and shouldn’t look to receive ANYTHING from God. What about a whole insane society then?

It’s one thing to “fear not,” but it’s quite another to be oblivious to the things that have been engineered to kill so many of us. There are certainly things we can’t, as individuals, control – like the attempt to kickstart a nuclear war.

But the real challenge is to TRULY “trust in Yah.” Especially in a world which hates Him.

“Faith and Fatalism: Dealing with the Double-Minded”