Hebrew Nation Online

When we proceed to “Come out of her,” it’s important to understand not only what we’re coming out OF, but then what we enter or build thereafter.

One way or another, that amounts to some type of community. We may not have much choice when it comes to some neighbors, but it’s certainly important to understand the character of those whom we may choose to come to trust.

When “times get tough” – and they not only already seem to be, but we have been told will – it may be difficult to know how even those closest to us might behave under great stress.

What can we do? And can we hope to identify, at least in part, the Remnant?

News and commentary for Thursday, 7 May, 2026.

News and commentary for Wednesday, 6 May, 2026.

News and commentary for Tuesday, 5 May, 2026.

News and commentary for Monday, 4 May, 2026.

Love and Torah – what’s love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor.

As he continues in Ephesians chapter 5, Rabbi Steve Berkson untangles common misunderstandings about disobedience, sin, covenant, and what it truly means to love Messiah Yeshua.

• What are “empty words”?

• What does it mean to be “a partaker with them”?

• Who are you to “have no fellowship with”?

From there, Rabbi Berkson takes us to 1 Timothy chapter 1 and explains how some have missed the goal of the command given by Paul to his disciple, namely a clean heart, a good conscience, and a sincere belief, and have turned aside to senseless talk, some even teaching that the Torah no longer applies to us today, just that we believe and love Messiah.

Then Rabbi Berkson moves us to 2 Peter chapter 1, where we see Peter telling us that we have been given exceedingly great and precious promises by the righteousness of our Elohim and Savior Messiah Yeshua. Rabbi Berkson also points out that belief in Elohim and His Messiah is just the foundation, and that you need to “add” to that foundation certain things.

• What is “Kingdom Access”?

Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings.

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Parsha “Acharei Mot” (Leviticus chapters 16 through 18) begins, as it says up front, “After the Death” of the two sons of Aaron. But we see several other parshas, since then. Why is that noted here, and what does it mean?

And two of those have had to do with a ‘plague’ that hasn’t been seen for centuries, at least. Most of us have also been told that the things described in THIS one, too, are “old testament,” and “done away with.” Arguably, it’s even MORE wrong here!

Join Mark Call of Shabbat Shalom Mesa fellowship for a story that only begins there. And if you find the connections valuable, please forward the message to those who might be blessed by it.

The Erev Shabbat reading lays out the story, beginning “after the death,” and tells us, over and over again, in fact, that the “statutes” described are to be “forever,” and even tells us the consequences of the Big Lie that they’re not:

The story tells us “after the death,” of Aarons sons, Nadab and Abihu, that there are things that must be done, in accord with His Instruction, so that those who do so, WHEN He says so, “die not.” And then it follows with the description of the “two goats,” one for YHVH, and the other for “Azazel.” It might seem that the ‘picture’ represented by the ritual is fairly clear, and yet it’s not a ‘perfect fit’ for what Yahushua did – for several reasons.

Mark begins the Sabbath Day midrash with those, and the fact that most of what — in this instance, certainly — must be called what it is, now too often ignored. Even though He says it remains a “statute forever.” And says it three times even.

Many people with a ‘sunday-school’ background will remember the line from Hebrews that “it is impossible for the blood of bulls and goats to take away sins.” But they ignore the context, and the lesson of the distinction between sin committed “in ignorance” (Hebrews 9:7) and knowing and deliberate rebellion to Him.

For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Hebrews 10:26-27

This parsha then goes on to directly outline some of those things, which much of the world, and the ‘Whore Church’ which at minimum tacitly accepts, even promotes, YHVH warns about. Some — like things taught in the Publik Cesspools, and mandated by social pressures and tax subsidies — which are called “abomination,” and carry a death penalty. And they “defile the land,” which is why, He concludes, they were, and are, “vomited out” of it.

We ‘cannot serve two masters.’ Which will it be?

Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.

Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)

Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).

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The combined two-part reading and Sabbath midrash:

Join host Mark Call for news, commentary, and a look back at some of the major events, and propaganda, for the week ending 2 May, 2026.

It started with yet another attempted assassination, a couple of (finally) well-deserved arrests and indictments, and no shortage of spin. But the questions remain the same.

https://hebrewnationonline.com/wp-content/uploads/2026/05/kingdomhn.mp3