Hebrew Nation Online

Host Mark Call provided news and commentary on the major events of the week ending 25 April, 2026.

World War 3 is still in progress, and so is massive election fraud, while the criminals remain in the swamp. And it’s time to face some VERY difficult questions.

David Justice and Mark Call discuss the major news of the week, and some practical considerations for the Meltdown-in-Progress.

Over the years of doing this show, and particularly recently, Mark has examined any number of issues and threats that support the need to “Come out of her,” and avoid.

News and commentary for Thursday, 23 April, 2026.

News and commentary for Wednesday, 22 April, 2026.

What is really going on with President Trump?

News and commentary for Tuesday, 21 April, 2026.

News and commentary for Monday, 20 April, 2026.

Love and Torah – what’s love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor.

“This is the harder part,” as Rabbi Steve Berkson says, meaning the appropriate interaction with one another that fulfills the second of the two great commands, loving our neighbor as ourselves. In this teaching, Rabbi Berkson pinpoints the main reason we struggle in our interactions with one another, which may surprise many of us.

Covering the remainder of Ephesians chapter 4, Rabbi Berkson again unpacks the writings of the apostle Paul to his assembly. As Paul desired, Rabbi Berkson desires that all those under his stewardship learn how to do what pleases the Creator and enter into the Kingdom of Elohim.

Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings.

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Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at parsha Tazria, Leviticus chapters 12 through 14, and a discussion of what is too often dismissed as “old” testament minutia that no longer has any relevance.

Mark suggests that one of the most intriguing things about certain sections — like this one! — is how things that the ‘church’ claims are irrelevant is how He may have Written it for us knowing far better. Just maybe.

And the Erev Shabbat reading starts to make that case:

During the Sabbath Day midrash, Mark begins by asking some relevant questions, including, “what is UN-righteousness?” And what does this parsha tell us about it.

And the answer follows from the observation that a person who was ‘declared’ unclean, by the cohenim, was put “outside the [clean, evidently!] camp” — until they were again declared clean.

A look at the story of Miriam, and her “bad-mouthing” of Moses (in Hebrew, “lashon hora,” or the “evil tongue”) does at least begin to make the case that “gossip” or such damaging and contemptible speech, MIGHT be a cause of the ‘plague’ of tzaraat.

And unlike ‘leprosy’ – there hasn’t been a single known case of tzaraat in the world for many centuries. But if “evil speech” can even remotely result in that ‘visual manifestation of a spiritual malady” – why, oh why, don’t we see it literally EVERYWHERE in a world today where the “Evil Tongue” gets you a network late night show?

Did YHVH decide to stop the warning? As things get worse, and we enter into greater tribulation, wouldn’t an indicator of ‘wolves in sheep’s clothing’ be handy? Perhaps at least part of the problem is that when the whole word is ‘unclean’, there’s no point in kicking them out.

Which seems to make the lesson all the more important.

Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.

Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)

Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).

email: [email protected]

The combined two-part reading and Sabbath midrash: