President Donald Trump has been in office for 100 days. Israel has been at war with Hamas in Gaza for 570, and Russia and Ukraine have been at war for over 1,000. 

Douglas Murray has had a front-row seat to all three of these unfolding stories, bringing us reportage and analysis that have illuminated the most urgent issues of our time. 

His reporting and willingness to call out bad actors across the world and the political spectrum has earned him his fair share of adversaries. Earlier this month, Douglas went on The Joe Rogan Experience—the most popular podcast in America—to debate both Rogan and comedian-turned-pundit Dave Smith. They sparred for some three hours, with the debate earning millions of views and becoming its own viral news story. 

The interview became popular in large part because Douglas refused to pull a punch. In this case that meant fighting back against antisemitism—the people that spew it and the people who fail to confront it. In this case, the kind of antisemitism rising on the online right. 

George Orwell famously wrote that “to see what’s in front of one’s nose needs a constant struggle.” Nobody knows that better than Douglas who, unlike many of his contemporaries, never gets lost in excuse-making and needless ideological abstraction. He sees the world clearly and reports it back to us, which is a big reason why he’s such a unique and valuable voice in our era of dishonesty.

That gift is on full display in his new and best-selling book, On Democracies and Death Cults, where he writes: “The story of the suffering and the heroism of October 7 and its aftermath is one that spells not just the divide between good and evil, peace and war, but between democracies and death cults.”

We get into all that and much on this episode of Honestly, which was originally filmed live for our subscribers. As an aside, if you want to start participating and asking questions in my live interviews with people like Douglas, head over to TheFP.com now to subscribe.

The Free Press earns a commission from any purchases made through all book links in this article.

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Today marks President Donald Trump’s 100th day in office. What to make of this dizzying first hundred days?

As Bret Stephens put it: “I’m hard-pressed to think of a more disastrous first 100 days of any presidency in American history. . . all of the wounds are self-inflicted.”

Even some of Trump's most ardent supporters are struggling to understand and support his actions. As Rod Dreher wrote for The Free Press last week: “MAGA tempts the same sorry fate that conservatives like me suffered over Iraq. Do we hate our enemies more than we love liberty? More than we care about prudence and common sense? If the cost of victory is trashing the jobs and businesses of ordinary Americans with a reckless and unstable tariffs policy, abusing the Constitution, pointlessly sabotaging America’s allies, and replacing a domestic woke-left system with a woke-right one, MAGA risks destroying itself.”

On the other hand, there are people like Victor Davis Hanson, who see Trump as waging an existential counterrevolution, "a social, political, military, and economic shake-up to see if he can reboot the country. . . In other words, each day he is trying to stage a counterrevolution against the prior left-wing, neo-socialist, DEI, and green revolutions of the Obama-Biden years.” 

Suffice it to say, the reaction to Trump’s policies has been a stark split screen.

Today, we have two Honestly favorites to discuss these first 100 days: Free Press columnist Batya Ungar-Sargon, and Democratic strategist and Free Press contributor Brianna Wu. Bari asks them about Trump’s war on globalized trade, elite campuses, illegal immigration, plus the wars in Ukraine and Gaza.

Bari, Batya, and Brianna debate if Trump’s actions are what his base really wants, and most importantly, Bari asks about the reach of Trump's power, and the lengths he is willing to go.

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Yesterday, The Free Press had a major scoop: The State Department is launching the biggest shake-up in decades in an effort spearheaded by Secretary of State Marco Rubio.

Today, Rubio joins us on Honestly to discuss his goals for restructuring the Department and also how the U.S. is responding to manifold crises at home and abroad, from controversial deportations to the American attempt to end the war in Ukraine to the possibility of a new Iranian nuclear deal. 

In his confirmation hearing, Secretary Rubio talked about how the postwar global order is obsolete. The question is: what replaces it?

We asked that and more of the man who has been charged with overseeing one of the most transformational shifts in our relationship to the world in American history. 

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In the past few weeks, Bari has done two episodes on religion—one asking, “Do we need a religious revival?,” and then a follow-up conversation with Ross Douthat asking how people who grew up in the secular West can actually find faith.

Today, we have the last installment of this intellectual and religious inquiry, and we are asking a new question: What is the role of religion as a political force in this country?

Our guest today, Jonathan Rauch, says: “Christianity is a load-bearing wall of American civic life.” In other words, the success of liberal democracy depends on a healthy Christianity to support it—and if Christianity falters, our American project will falter too. We get into why that is in this conversation.

It’s a fascinating position for a person who happens to be an atheist, Jewish, gay man.

And Jonathan doesn’t just say we need to embrace Christianity, he goes a step further. He says that Christians need to look in the mirror and reconsider how Jesus would approach American politics today.  

Jonathan is a senior fellow at the Brookings Institution, and he just wrote Cross Purposes: Christianity’s Broken Bargain with Democracy.

Bari asks him about the breakdown of religion. She asks about the religious and political forces that have shaped our present moment, like MAGA, the evangelical movement, and their marriage to President Donald Trump. And, she asks about the rise of Christian nationalism and the threat it poses.

And, most importantly, she asks how we can restore health in political life.

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You may have noticed on this show that Bari Weiss is always asking her guests, “Do you believe in God?,” “What is your favorite biblical character?,” or “Do we need a religious revival?”

And you might be wondering why she keeps knocking on this door?

It’s partly because we’re curious about people’s metaphysical beliefs. But it’s also because we think something profound has gotten lost in our society, as we’ve lost traditional religion. 

You can argue that we are starting to see the beginnings of a religious revival, and even if you don’t believe in God, many think that the practice of religion—keeping Shabbat, going to church—has clear benefits like a community or a moral code. Religion, in other words, is a good program.

Our guest today, Ross Douthat, has a different perspective. Ross makes the case that we should be more religious—not in order to cure society’s many ills—but because it is the best way—the most accurate way—to understand the world around us. Belief in God, he says, is entirely rational.

Ross is a best-selling author, a columnist at The New York Times, and the host of a new podcast called Interesting Times. His newest book is Believe: Why Everyone Should Be Religious. The release is perfectly timed to our strange moment of “plagues, populism, psychedelic encounters, and AI voices in the air,” as Ross writes.

Ross says it’s not enough to argue that religion is simply good for society, or that we must be religious to sustain our civilization. Ross argues that it’s time for people to actually become religious. Bari presses him about this distinction.

And this week, as billions of Christians gather for Holy Week—the sacred days leading up to, and including, Easter—we are wondering if this return that Ross suggests is even possible. And if yes, will it fix our problems?

Today on Honestly, Bari sits down with Ross to understand why he thinks belief in God is the most logical way to understand our world, how he rationalizes and justifies faith, and how he thinks readers can move from doubt to belief.

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In 2025 it seems like there are two types of people—those who are insanely diligent about health, the people who learn everything there is to know about ingredients, the people who run every beauty or cleaning product through the EWG Working Group (a database where you can check for the presence of alleged toxins in household ingredients)—And then there are the rest of us. The people who go about their daily lives trying to do the best they can when it comes to health.

The problem is—as hard as most try—the world around us is laden with processed foods and chemicals. Their exact impact on the body is under intense debate. But there’s no question that America is facing a crisis of chronic illness. You don’t have to be a scientist or a doctor to see that.

There are countless experts out there—and we’re using the term “expert” loosely—with advice about what you should or shouldn’t eat. This advice, however, is often geared toward people who have more time and resources. So today we have someone who can thread the needle and give practical health advice.

Dr. Mark Hyman is one of America’s most famous doctors. He’s written 15 books, and he hosts a hit podcast called The Dr. Hyman Show. He is also an entrepreneur—and his new company, Function Health, is focused on empowering people to understand what is going on in their bodies, through lab testing.

Hyman’s fundamental insight is that rather than treating the sickness, which is the way Western medicine has typically been practiced, we should look at the root cause and focus on preventative care. To do that, he says we need to go upstream, to look at the way our food is farmed, processed, and how we approach the grocery store. He calls it functional medicine.

Today on Honestly, Bari asks him how we got so sick and how to eat better. She asks about sleep, stress management, environmental toxins, community, and loneliness. And if the solution is at the individualized level or at the policy level—and if policy change is even possible. And most importantly, she asks how we can all live better.

If you liked what you heard from Honestly, the best way to support us is to go to TheFP.com and become a Free Press subscriber today.

This episode of Honestly is presented by POM Wonderful.

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If your head has been spinning since Donald Trump walked into the White House Rose Garden  and declared “Liberation Day” last Wednesday, we don't blame you. And not just because it was nauseating watching the stock market or your 401(k) crash down, but because it wasn't clear what exactly we were looking at. 

As our guest today, economic historian and Free Press columnist Niall Ferguson, wrote in our pages last week: 

"Depending on your worldview, you probably think Trump’s tariff blitz is one of two things. Either a committed protectionist is trying to Make America Great Again by killing “globalism,” ending “forever wars,” and bringing manufacturing jobs back to the United States. Let’s call this Project Minecraft. Alternatively, an unhinged demagogue is crashing both the world economy and the liberal international order, mainly to the advantage of authoritarian regimes…But here is what is actually happening: The American empire that came into existence after the failed autarky and isolationism of the 1930s is being broken up after 80 years. Despite Trump’s imperial impulses—wanting to annex Greenland, calling for Canada to become the 51st state—he is engaged right now in a kind of wild decolonization project."

Whether or not you agree with Niall’s conclusion, there’s no question that the real story here is not about the particular tariff rate for Cambodia or Taiwan; rather, it’s fundamentally about reordering America’s place in the world. 

Over the past decade, there’s been an intense debate over what role America should play on the world stage, in geopolitics, in trade, and in technology. Trump has made a very clear set of decisions on that question. And that’s the case whether or not most Americans understand the consequences.

So what are the consequences when the U.S. acts unilaterally to upend the global trading system? What is the outcome when the U.S. weaponizes its own economic power? What happens when the world order, as we know it, is upended? Will these actions embolden our adversaries, or weaken them? Will this ultimately make us poorer, or better off? Has the American empire reached its end? And, was this inevitable or self-inflicted? 

One note: While Bari and Niall were recording this conversation, Trump announced a 90-day pause on the reciprocal tariffs. Notably, there’s no pause on the tariffs for China. In fact, it went up to 125 percent. But the point remains. And the face-off between America and China has only heated up. What does that mean? Is the twenty-first century destined to be ours, or China’s? All these questions and more with Free Press columnist Niall Ferguson.

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Depending on who you talk to, Jim VandeHei and Mike Allen are either the swampiest of swamp creatures—the epitome of all that is wrong with political journalism—or, alternatively, two of the most interesting, successful entrepreneurs in the new media landscape.

In 2006, VandeHei left The Washington Post to co-found Politico, where he was executive editor. His first hire was Mike Allen, then of Time magazine.

Politico turned into a massive hit, with Allen as its star writer. During the Obama years, Allen was so well-sourced that he became, in the words of Mark Leibovich at The New York Times, “the man the White House wakes up to.”

But then, in 2017, Mike and Jim decided to start something new—a website called Axios, which, in the beginning, was really a newsletter Mike wrote every day. They delivered news straight to your inbox and kept it short, snappy, and heavy on emojis. They called it “smart brevity.”

Their emails are filled with invocations to “go deeper” and “be smarter.” And at the end of the day, they send you an email called “Finish Line” that’s essentially life advice for young professionals on the make. A recent one advised millennials nearing middle age to begin something new, like ice skating, while another advised readers to ditch Google Maps to keep their brains sharp. It’s like MAHA for D.C.’s professional-managerial class.

They were, in a sense, pioneers of a new kind of online journalism. Long before seemingly everyone had a Substack, they were using one of the oldest internet applications—email—to get news to subscribers.

So Mike and Jim are big deals in journalism and have been for a long time.

But in case you haven’t noticed, and we don't know how you would have missed this if you listen to this show, journalism is in deep trouble. This is in large part because Americans have lost faith in journalists. According to Gallup, roughly two-thirds of Americans had a great deal of faith in the news media in 1970. Today, only 31 percent of Americans say the same—while 36 percent say they have no faith in the news media at all.

How can that trust be rebuilt? Are we destined to live in a world of different realities and alternative facts? Should the mainstream media apologize for all they have ignored or covered up or gotten wrong over the past few years?

To boil it all down: Does real, honest journalism have a future in America?

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John McWhorter is one of the greatest living experts on the English language—and many others, too. He’s an associate professor of linguistics at Columbia, a columnist at The New York Times, and he’s an unsung Broadway aficionado. He once told us he could not do an interview because he was busy rehearsing a cabaret show for his bungalow colony. It all sounds like a scene out of The Marvelous Mrs. Maisel.

But in his day job, he is thinking about words, language, and—the not-so-controversial topic of pronouns. John is a true independent mind. He has been one of the most outspoken critics of liberal excess—his last book was called Woke Racism: How a New Religion Has Betrayed Black America. But now? Now he’s taking a position that we suspect will provoke the other side.

In his new book, Pronoun Trouble: The Story of Us in Seven Little Words, John makes the provocative case that the English language evolves in ways that don’t always make sense. But, he says, that’s okay. And he takes it a step further—saying the wide adoption of they/them in the singular, instead of he/him or she/her, works.

What are the stakes of these little words? For example, as a society, are we disrespecting women (and men) when we fail to acknowledge, in our language, who has dealt with the challenges of womanhood or manhood and who has not?

And what are the consequences of letting children adopt they/them pronouns, especially if it pushes them toward medical transition? At the same time, how do we create a society that is kind and inclusive but also reflective of reality? And can we even have both?

The broader context of this language conversation is about what can and cannot be said. We talk about this broader context—the state of the woke left, but also the rise of the woke right.

Bari puts all of these questions to the premier linguist and culture expert John McWhorter on this episode of Honestly.

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A few years ago Jay Bhattacharya was an obscure Stanford professor—a medical doctor who also had a PhD in economics. Then Covid hit, the lockdowns began, and “Doctor Jay”—as he is known—became a pariah in the medical community.

That’s because, along with colleagues from Harvard and Oxford, Jay questioned whether the lockdowns were a good idea. They did this in an open letter called the Great Barrington Declaration. And this idea, in the madness of that period, was considered so dangerous by federal health and Big Tech that Jay was not only smeared, but censored. His words—on platforms from Reddit to Twitter to Facebook—were suppressed.

But here’s the thing: The lockdowns were pretty disastrous. We’re still dealing with their effects—the loss of childhood learning, the cancer screenings that were skipped, the inability of those with special needs to see the people who help them, the separation of families—just to name a few consequences. And it’s still unclear if those lockdowns were worth it.

Many powers tried to silence Jay, but he persisted. And today Jay is the new head of the National Institutes of Health. If you’re skeptical of karma, this turn of events may lead you to believe in it.

He’s leading this massive federal agency, sometimes called “the crown jewel of American science”—it’s the largest public funder of medical research in the world—at a moment when public health authorities need to rebuild trust.

But here’s the wrinkle. Jay has two bosses: President Trump, who initiated Operation Warp Speed to develop a Covid vaccine in his first term. And Robert F. Kennedy Jr., the Health and Human Services secretary, who is also the most famous vaccine skeptic in America.

Walking the line here will inevitably be tricky for Dr. Jay. So, how can he do it? How does someone who believes that vaccinating your kids for diseases like polio and measles also confront the idea that large swaths of Americans have fear around vaccinating their kids? And how will he navigate an HHS that’s empowering discredited antivax crusaders — a move that, as The Wall Street Journal recently argued, is already vindicating Kennedy’s critics.

That’s among the many, many things Bari asks him in this conversation.

Jay has lived a remarkable life. And we get into all of it. His conversion to Christianity as a teenager and how his faith allowed him to stick to his values—and even to pray for Francis Collins, the former NIH director who called his ideas dangerous. The chutzpah it took to fight the entire medical establishment. How he ultimately triumphed against his critics. How he wants to put the National Institutes of Health on the frontline in the war against chronic illness in America.

And, most importantly, how can public health authorities make America healthy again? Today on Honestly, he tells us all about how he plans to do it all. 

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