The story of the 16th-century Portuguese traveller, writer, soldier, envoy, and so much more, takes us to Malaysia, to the city of Malacca (Melaka), and to diplomatic missions among nearby rulers.

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Pinto visits the "Land of Prester John," faces trouble on the Red Sea, and brushes up against the 1538 Siege of Diu. He takes part in combat along the Indian coast, grumbles as to his lot in life, and is whisked about by boat to Massawa, Mokha, Qeshm, Chaul, Goa, Honnavar, and Diu, before heading further east.

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Fernão Mendes Pinto, respected by many of his contemporaries for the expertise knowledge which he'd gained through his travels, absolutely synonymous for others with lies and exaggerations. 

From humble beginnings and vaguely unfortunate events in his early life, Pinto would find a place for himself in the 16th-century world of colonial Portugal, would write himself into it if necessary.

He was, he said, “13 times a prisoner and 17 a slave.” As Rebecca Catz writes, he served as a “soldier, merchant, pirate, ambassador, missionary, doctor—the list is not complete.” He ran afoul of pirates, was shipwrecked, and robbed royal tombs. The characters in his story included a saint, an Indonesian ruler, the mother of Prester John, a Japanese lord, and someone who may or may not have been the Dalai Lama. He claimed to be among the very first Europeans to set foot in Japan, but then he claimed to be a lot of things.

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With all the medieval travel featured on the podcast—the trips across the Mediterranean, the Asian Steppe, and the Indian Ocean—of course we focus on the travellers themselves, the people actually making those trips, but whether they were merchants, envoys, or otherwise, they often left people behind, family that they were separated from for years at a time.

This episode is about those separations, the difficulties they caused, and what people did (or did not do) about them. We start with a letter from a merchant in Palermo, Sicily, move to one from an India trader in Aden, and finish with a pair of Rabbinic responses regarding a married couple in Egypt.

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Today’s episode is not the story of an individual but rather of a collected body of sacred and secular writings, or rather bodies of writings. It’s a story of scripture, court records, correspondence, literature, scholarly studies, and more, of human life as it has left its echoes in writing.

This is the story of the Cairo Geniza, an incredible collection of historical documents, from medieval manuscripts to modern divorces. It's about how that collection, brought from the Ben Ezra Synagogue in Fustat, Egypt, has reached us, and some of the figures involved.

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Today's episode takes us to medieval Egypt, to old Cairo in the 11th and 12th century, to Fustat, to the Fatimid Caliphate during the period of the First Crusade, and to the life of a medieval woman named Wuhsha al-dallala who stands out in her time for strength, independence, and wild financial success (through lending and investment in trading ventures, including one to Gujarat, India). Her history comes to us through the fragments of the Cairo Geniza, in legal documents, and in a will.

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The story of the legendary first kings of the Britons, complete with prophecy, a divine appearance, and a number of origin myths behind the names of Tours, Cornwall, New Troy, and Britain itself.

For this episode, we go to Geoffrey of Monmouth's chronicles for Britain's mythical Trojan origins, following Brutus of Troy as he receives visions from the goddess Diana and voyages to an Albion still inhabited by giants.

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Today we step outside the usual medieval travel subject matter on the podcast for a look into William Shakespeare's historical source for the story of Macbeth, Thane of Glamis, Thane of Cawdor, and of course, King of Scotland, or at least of Alba.

That story takes us to a 16th-century man named Reginald Wolfe, to Holinshed's Chronicles, and to the 11th-century doings of some familiar figures, of Duncan, Banquo, Macduff, Malcolm, and the rest. There are some familiar scenes, such as at Dunsinane Castle, but there are also unfamiliar elements like the murder of King Duffe, from which Shakespeare did a little borrowing.

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This is the final episode of a narrative series on the Icelandic saga of a famed outlaw. The Grettir Saga concludes without Grettir the Strong. His half-brother Thorstein finds freedom and romance in Constantinople before the story takes one last turn, a religious one that will take us to Norway and then Rome.

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This is the sixth episode of a narrative series on the Icelandic saga of a famed outlaw. Grettir the Strong's half-brother goes looking for revenge, and his killer goes to join the Varangian Guard. The journey takes us from Iceland to Norway, and on to Constantinople.

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