The book of Hebrews places a heavy emphasis on Jesus as our High Priest in the heavenly sanctuary.

The problem with the old covenant was not with the covenant itself but with the failure of the people to grasp it in faith

Though the new covenant is called “better”, there really is no difference in the basic elements that make up both the old and new covenants.

No matter how unfaithful the people might have been, no matter the apostasy, rebellion, and disobedience among them, the Lord still proclaims His willingness to enter into a covenant relationship with all who are willing to repent, to obey, and to claim His promises.

Join Pr. Eric Flickinger and our special guest this quarter, professor Michael Hasel, as they provide additional insights into this week's Sabbath School lesson, "The New Covenant."

The problem with the Sinai covenant was not that it was old or outmoded. The problem, instead, was that it was broken.

The new covenant has always been a covenant of God’s grace and mercy, a covenant based on a love that transcends human foibles and defeats.

The Ten Commandments define comprehensively and fundamentally the divine-human and human-human relationships.

The Sabbath was and is a sign for humanity to “remember.”

The sanctification process is as much the work of God’s redemptive love as is the saving and redeeming work of God.