This teaching walks through Jeremiah 22–23, explaining how Judah’s coming exile under Babylon prefigures end-time judgment and false religion, with the pain imagery of childbirth in Jeremiah 4:11 pointing forward to eschatological fulfillment in Revelation 12 and the return of Christ; the downfall of Coniah (Jeconiah) in Jeremiah 22:24–30 is shown to foreshadow those who perish in “Babylon the Great” (Revelation 17–18), while also explaining the genealogical necessity behind Jesus’ lineage in Matthew 1 and Luke 3, in light of the curse and the Davidic promise (Ruth 4); the passage then turns to God’s indictment of corrupt shepherds in Jeremiah 23:1–4, echoed by Jesus’ warning about hirelings in John 10, before unveiling the messianic hope of the “righteous Branch” in Jeremiah 23:5–6, a prophecy operating simultaneously in Jeremiah’s own time, Christ’s first coming, and His future reign; the teaching stresses proper biblical interpretation as modeled by Jesus (cf. Matthew 15, Isaiah 29, Acts 1), reinforced by apostolic instruction that past events were written for our warning (1 Corinthians 10, Romans 15, Galatians 1), and concludes that God faithfully preserves His promises to David (Ezekiel 34; 37) while holding leaders accountable, urging discernment in light of Daniel 9 and the certainty of Christ’s ultimate, righteous kingdom. 

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