In this message, Shepley Osman offers a thoughtful study of the thief on the cross. This brief yet powerful Christian life displays conversion, confession, and confidence in Christ. By examining the thief on the cross, listeners are encouraged to reflect on their own walk with Christ and the profound truth that salvation is by grace alone. Osman highlights key truths about faith, forgiveness, and God’s mercy through this timeless example.

Pastor Jim Osman tackled many theological and eschatological topics during this engaging question-and-answer session. He first addressed the meaning of Jude 6–7, explaining the domain of angels and their judgment, and clarified his view that angels did not cohabitate with humans. He provided thoughtful answers on Genesis 6’s “sons of God,” the identity of the Levites in the future temple, and the nature of sacrifices during the Tribulation. Additional topics included the experience of time and glorified bodies in the Millennium, sleep and seasons in the new creation, the purpose of the Millennial Kingdom, the fate of infants in heaven, and the possible roles of believers in judging angels. The discussion highlighted Osman’s pre-tribulational, dispensational perspective and a commitment to biblically grounded answers.

Questions Asked

1. In Jude 6, what habitation did the angels leave, and where did they go?
2. In Jude 7, who are the “they” that committed the same sin as Sodom and Gomorrah?
3. What about the view that fallen angels cohabited with humans (Nephilim)?
4. Who are the “sons of God” in Genesis 6?
5. In Job 1, who are the “sons of God” who came before the Lord?
6. What sacrifices will occur in the future temple during the Tribulation?
7. Who are the Levites today, and how will they be identified for temple service?
8. What will time be like for us in the Millennium in glorified bodies?
9. Will we need to sleep in a glorified body?
10. Why is there a Millennial Kingdom—why not move straight to the new heavens and earth?
11. If heaven is perfect, why would God bring anything from this corrupted creation?
12. What kind of body will we have in the new creation—is it the same as now?
13. Did Adam and Eve have glorified bodies before the fall?
14. Will the new creation have seasons or cycles (like falling leaves)?
15. Will there be marriage or procreation in the eternal state?
16. Will we judge angels, and what does that mean?
17. What happens to infants who die? How will they exist in the eternal state?

Colonel Jeff Williams draws from Job 28 and other Scripture to consider the fear of the Lord as the beginning of true wisdom. Emphasizing that human achievement cannot attain divine understanding, he underscores how wisdom is granted only by God's grace. The fear of the Lord is presented not only as the start of knowledge but also as a guiding light for all of life’s vocations and decisions.

• Q1: Did you get a chance to witness to the Russians or others during your space flights?
• Q2: Did going to space change your relationship with God or affect your faith?
• Q3: (From the back of the room, summarized as a general question about applying wisdom in a fallen world, possibly in government or vocational settings.) Can Christians effectively live out wisdom in corrupt or difficult environments?

Simon Pranaitis explores the biblical view of money as seen in the Mosaic law, revealing how God’s statutes reflect His character and values. This sermon demonstrates that the biblical view of money shows it as a means, not an end, used to glorify God, bless others, and maintain justice in the community. Pranaitis extracts lasting principles from Israel’s laws for modern application.

In this rich exploration of various Scriptures, Simon Pranaitis explains the biblical view of trade and its connection to God’s design for work, property, and stewardship. He shows how trade naturally flows from skilled labor and how money functions as a tool for storing and exchanging value. By highlighting God’s intention for economic activity, the message grounds the biblical view of trade in foundational truths from Genesis to Kings.

In this sermon, Simon Pranaitis unpacks the biblical foundation of secondary sovereignty, showing how God delegates property stewardship to individuals while retaining ultimate ownership. Using selected Scriptures, he establishes that secondary sovereignty is a God-ordained principle granting humans authority over possessions for their benefit and God's glory. By understanding secondary sovereignty, believers can approach property, money, and stewardship with theological clarity and responsibility.

In this sermon, Simon Pranaitis examines the implications of the Fall as described in Genesis 3, emphasizing how sin has distorted God's original design for work, money, and relationships. The implications of the Fall include death, idolatry, deceit, labor's curse, and broken relationships. Pranaitis points to Christ as the Redeemer who restores what sin has marred. Understanding the implications of the Fall is essential for forming a biblical worldview on money.

In this sermon, Simon Pranaitis lays the groundwork for a biblical view of work, showing that labor is not a curse but a good gift from God. Drawing from Genesis 1 and 2, he explains how work and money are part of God’s original design and highlights their redemptive purpose. The biblical view of work helps believers reframe their understanding of vocation and provision.

In this insightful lesson, Simon Pranaitis launches a new series examining the biblical view of money. Exploring selected scriptures, he challenges believers to align their understanding of finances with God's Word. Emphasizing that money influences every aspect of life, Pranaitis encourages listeners to reshape their worldview through a biblical lens. The biblical view of money is presented as central to faithful Christian living and discipleship.

In this final part of his series, David Forsyth teaches that to break sin’s grip, believers must replace sinful behavior with righteous living. Drawing from Romans 6:1–14, he unpacks how Christians, freed from sin’s dominion, are called to actively put off unrighteousness and embrace new life in Christ. Forsyth emphasizes that to replace sinful behavior effectively, believers must resist deceptive substitutes and pursue genuine transformation through grace.