Torah 84 Tinyana: Rabeinu teaches us that prayer is the essential way to connect to G-d.

He explains that praying with strength allows the Shechina to be redeemed from the exile and to unite with G-d. Also, through tefilla with strength, you’re able to renew the oath G-d made with the forefathers…

Torah 85: Rabeinu connects the aspect of Leah to Luzim, the Oref/back of the neck, Nachamu Nachamu, the 3 weeks of Bein Hametzarim, the resurrection of the dead, Rachel, Yaakov, etc…

Torah 86: When people are of little faith, they require difficult acts of G-dly service, like fasting…

Rabeinu connects many different concepts together, all starting with rectifying the covenant!

Rabeinu then discusses how rectifying the covenant enables one to attain prayer and faith!

Rabeinu also talks about the holiness of Shabbat and how Shabbat alludes to prayer. He then explains this in connection with the culmination of all knowledge, which is knowing absolutely nothing!

Rabeinu also connects these ideas with space, wisdom, donning a holy body from Gan Eden, elevating one’s Mazal, subduing gloom, elevating fallen fears and loves, uncovering our eyes, chametz, the redemption, studying with flames of love, covering up spilled blood, embarrassment, transforming sins into merits, etc…

Rabeinu also discusses an amazing chiddush with regard to how G-d slaughters the mitzvah a Jew performed in order to render the mitzvah kosher for Him to enjoy!

Rabeinu explains how there’s the concepts of order/Adam/G-d and disorder/Chava/Kingship. Rabeinu explains what a person needs to do in order to nullify the aspect of chaos so that everything goes according to your will.

Rabeinu teaches us that one must attach the concept of Kingship to G-d for it to have completion and perfection. When you don’t bind this aspect of disorder/kingship to the concept of Adam, which is “Mah” (expansion of Tetragrammaton with Aleph’s), which practically means Divine intellect, then one has heartache and sickness-things go not as planned.

Rabeinu also discusses how to bring G-d to the lowest points and how to find Him in every single ascent! He also teaches us about how Moshe Rabeinu (who’s hiloula is tonight-7 Adar) established a pathway of teshuva during the days of Elul, when he went up on Har Sinai to receive the 2nd tablets, and he showed G-d that he is willing to sacrifice himself for even the lowest Jew!

This is a very profound lesson. Study it well and it will give you tremendous advice in serving G-d and drawing close to Him!

Torah 80 Tinyana: Rabeinu explains a seemingly simple passage in Masechet Yoma in a very deep way, teaching us about how the previous generations had tzadikim who took positions of authority solely for the sake of Heaven but now people aren’t doing this for G-d’s honor, rather for themselves. Rabeinu emphasizes that one should never run after positions of leadership, but only after being coaxed to do so and under the condition that it’s Lishma - for the sake of Heaven!

Torah 81 Tinyana: When one performs a mitzvah with such joy that the joy reaches the feet and makes this person dance, he’s able to elevate all the concepts that are relevant to the feet (money, bad speech, Torah supporters, faith, the woman…)

Rabeinu wrote a manuscript for this lesson in bullet point form, leaving us very confused as to what he intended to teach us with this lesson, but Rebbe Nathan explains to us a bit of the deeper meaning of what Rabeinu explains:

Teshuva enables one to nullify time entirely, elevating time within the aspect of “beyond time.” Once a person does teshuva, he strengthens the voice of holiness and weakens the voice of Esav, the voice of evil! We also learn that the essence of true teshuva is dependent on the holiness of one’s thoughts. Also, all suffering and judgements are because we exist under the realm of timed but once we do teshuva and nullify time, we thereby nullify suffering and the grasp of the evil side!

We know that the Torah is our life, and if we separate ourselves from the Torah, it’s as if we separate ourselves from life!

In this profound Torah, we uncover why the true tzadik has to act simply sometimes (cease from engaging in the Torah) and where he receives his vitality during the time in his state of simplicity. This also begs the understanding of knowing where we receive our life force from when we aren’t engaged in Torah!

Rabeinu connects this to the creation of the world, in which G-d maintained the world (for the 26 generations preceding the giving of the Torah) solely through his kindness alone, from a place called the אוצר מתנת חנם - the treasure house of unconditional gifts!

Rabeinu explains this in connection with the pathway which leads to the Land of Israel and how the tzadik sustains himself from this same place when he is simple. The tzadik then brings life force to all the simple people of the world…

This also relates to Moshe Rabeinu’s final request to enter Eretz Yisrael, and Rabeinu teaches us about NEVER GIVING UP!

“אין שום יאוש בעולם כלל” - “There’s no such thing as despair in the world, at all!”

Rabeinu also emphasizes how important it is to attach oneself to the true tzadik, and explains that the evil inclination puts all his effort into confusing a person about where the truth lies… so we must beg HASHEM that he allows us to draw close to the true tzadik!

We know that the Torah is our life, and if we separate ourselves from the Torah, it’s as if we separate ourselves from life!

In this profound Torah, we uncover why the true tzadik has to act simply sometimes (cease from engaging in the Torah) and where he receives his vitality during the time in his state of simplicity. This also begs the understanding of knowing where we receive our life force from when we aren’t engaged in Torah!

Rabeinu connects this to the creation of the world, in which G-d maintained the world (for the 26 generations preceding the giving of the Torah) solely through his kindness alone, from a place called the אוצר מתנת חנם - the treasure house of unconditional gifts!

Rabeinu explains this in connection with the pathway which leads to the Land of Israel and how the tzadik sustains himself from this same place when he is simple. The tzadik then brings life force to all the simple people of the world…

This also relates to Moshe Rabeinu’s final request to enter Eretz Yisrael, and Rabeinu teaches us about NEVER GIVING UP!

“אין שום יאוש בעולם כלל” - “There’s no such thing as despair in the world, at all!”

Rabeinu also emphasizes how important it is to attach oneself to the true tzadik, and explains that the evil inclination puts all his effort into confusing a person about where the truth lies… so we must beg HASHEM that he allows us to draw close to the true tzadik!

Each and every Jew must experience suffering every single day. And the greater one’s consciousness/knowledge of G-d, the greater his suffering must be!

Rabeinu explains why this is so and answers this with regard to the passageway of the tefillin: which allows the strap of leather to pass through the box of Tefillin! The strap signifies fear and the box represents wisdom! Meaning that anyone who merits attaining holy mentalities (tefillin) has to also accept this fear (strap) with it, as fear and wisdom are dependent upon each other. And this fear devolves into suffering! So we see that the greater one’s mentalities are, the greater his suffering must be.

BUT, Rabeinu teaches us how to sweeten this suffering and ensure our suffering doesn’t devolve from fallen fears/the evil strap. How? By eating with fear of Heaven and holiness, one is able to draw the Fear of G-d, which stands next to him during mealtime, in himself. With this, he’s able to sweeten the suffering, to elevate his mouth into the category of man , and elevate his mouth even higher into the aspect of the Supernal Man, where the Divine Presence speaks through this person!

Torah 73 Tinyana: Rabeinu teaches us a profound explanation as to how reciting Tehillim arouses one to do Teshuva, to do Teshuva through his proper gate, and to open up the gate even when it’s sealed! He also connects this to the 12 tribes, the 49 gates of Teshuva, and the 49 letters that make up the names of the 12 tribes.

Torah 74: Rabeinu teaches us how Purim is a preparation for Pesach, especially the reciting of the portion of the Para (which is read on the Shabbat following Purim).

”All the beginnings started from Pesach, but now… (all the beginnings start from Purim)”

Torah 75: Rabeinu explains the benefit of merely looking at the faces of true Tzadikim. Rabeinu also teaches us how the Talmid Chacham is even greater than the Torah!

Torah 76: The Jewish people are first subjugated under their oppressors in the exile, but we always stand strong and end up becoming the masters to those who once were our masters…

Even just exchanging glances with the Tzadik is something very very great! Rabeinu teaches us how when the true tzadik looks at an individual, he is able to shine into him awesome levels of mentalities and G-dly knowledge, enabling this person to accept true kingship, greatness! And what is the essence of greatness? Humility! And it’s this humility/lowliness of every individual that will be resurrected in the future!

Rabeinu also discusses how this sight of this tzadik allows him to realize what position of authority is fitting for each and every person. This means that every person is in his genuine place, and now each individual can reveal Torah novelties according to his level, not more or less.

Rabeinu also discusses Ruach, the great purity of the Tzadik, Teshuva, embarrassment, the Tzadik’s giving of a Torah, the World to Come, Shabbat…