Even just exchanging glances with the Tzadik is something very very great! Rabeinu teaches us how when the true tzadik looks at an individual, he is able to shine into him awesome levels of mentalities and G-dly knowledge, enabling this person to accept true kingship, greatness! And what is the essence of greatness? Humility! And it’s this humility/lowliness of every individual that will be resurrected in the future!

Rabeinu also discusses how this sight of this tzadik allows him to realize what position of authority is fitting for each and every person. This means that every person is in his genuine place, and now each individual can reveal Torah novelties according to his level, not more or less.

Rabeinu also discusses Ruach, the great purity of the Tzadik, Teshuva, embarrassment, the Tzadik’s giving of a Torah, the World to Come, Shabbat…

Even just exchanging glances with the Tzadik is something very very great! Rabeinu teaches us how when the true tzadik looks at an individual, he is able to shine into him awesome levels of mentalities and G-dly knowledge, enabling this person to accept true kingship, greatness! And what is the essence of greatness? Humility! And it’s this humility/lowliness of every individual that will be resurrected in the future!

Rabeinu also discusses how this sight of this tzadik allows him to realize what position of authority is fitting for each and every person. This means that every person is in his genuine place, and now each individual can reveal Torah novelties according to his level, not more or less.

Rabeinu also discusses Ruach, the great purity of the Tzadik, Teshuva, embarrassment, the Tzadik’s giving of a Torah, the World to Come, Shabbat…

Even just exchanging glances with the Tzadik is something very very great! Rabeinu teaches us how when the true tzadik looks at an individual, he is able to shine into him awesome levels of mentalities and G-dly knowledge, enabling this person to accept true kingship, greatness! And what is the essence of greatness? Humility! And it’s this humility/lowliness of every individual that will be resurrected in the future!

Rabeinu also discusses how this sight of this tzadik allows him to realize what position of authority is fitting for each and every person. This means that every person is in his genuine place, and now each individual can reveal Torah novelties according to his level, not more or less.

Rabeinu also discusses Ruach, the great purity of the Tzadik, Teshuva, embarrassment, the Tzadik’s giving of a Torah, the World to Come, Shabbat…

Rabeinu explains the difference between the mentalities of the Land of Israel and the mentalities of Chutz Laaretz (outside Israel)! He teaches us that the essential difference is specifically when the mentalities outside of Israel blemish G-d’s honor so that they can no longer nourish themselves from the mentalities of Israel.

Rabeinu teaches us that to rectify this blemish in honor is to give charity (highest of all is the charity of the Land of Israel) essentially allowing the Noam Haelyon/Supernal Pleasantness to flow in the appropriate vessel. The charity is that vessel allowing the flames of love, which stems from this Noam, to be drawn into the heart thanks to the charity one gives!

Rabeinu also explains how this charity ends up exalting G-d’s honor, repairing the blemished mentalities of Chutz Laaretz and giving them their long awaited rectification!

Happy is he who merits to taste the sweetness of the Torah!!

Rabeinu explains the difference between the mentalities of the Land of Israel and the mentalities of Chutz Laaretz (outside Israel)! He teaches us that the essential difference is specifically when the mentalities outside of Israel blemish G-d’s honor so that they can no longer nourish themselves from the mentalities of Israel.

Rabeinu teaches us that to rectify this blemish in honor is to give charity (highest of all is the charity of the Land of Israel) essentially allowing the Noam Haelyon/Supernal Pleasantness to flow in the appropriate vessel. The charity is that vessel allowing the flames of love, which stems from this Noam, to be drawn into the heart thanks to the charity one gives!

Rabeinu also explains how this charity ends up exalting G-d’s honor, repairing the blemished mentalities of Chutz Laaretz and giving them their long awaited rectification!

Happy is he who merits to taste the sweetness of the Torah!!

Torah 68 Tinyana: What makes a tzadik truly perfect is when he is able to be both above and down below. Meaning, he is able to show the one who’s running in lofty spiritual levels that actually he’s very far from HASHEM, and to the one who’s at a very low spiritual place that G-d is literally right next to him. This work is the essence of a tzadik’s completeness, and without this he’s not a tzadik at all!

Rabeinu explains this idea in connection to leaving behind a legacy in this world: students and children…

Torah 69 Tinyana: Rabeinu explains the true sod as to why we give a blessing to the one carrying the drinks at a wedding and how this is hinted in the Zohar Pikudei 242b.

Torah 70 Tinyana: The greater someone is, the further he must go in search of what he seeks…

There’s a true tzadik who’s the beauty, splendor, and grace of the entire world. And when this tzadik is made famous and revealed in the world, all those who are attached and encompassed within this tzadik have their eyes opened: they are able to see within themselves/whey they are holding in their traits, and they are also able to see the greatness of HASHEM!

Rabeinu also teaches us that there are luminaries of light (representing holiness) and luminaries of fire (representing evil). When the luminaries of light are given strength, the luminaries of fire are subdued, and G-d forbid the opposite occurs when the luminaries of fire are given power. It is these luminaries of fire that cause the destruction of the temple…

Rabeinu, in connection with all this mentioned above, greatly emphasizes the importance of getting up chatzot/midnight to mourn over the destruction of the temple. And anyone who does so, will truly see G-d “replace for the mourners of Tzion splendor instead of ashes…”

Rabeinu connects these ideas with why the Divine Presence cries out at the Western Wall and mourns over the fact that her children are in Exile.

Rabeinu also explains this in connection with the tefillin, which is also called splendor, with the 4 mentalities granted to Betzalel, revealing G-d’s Name, false leaders, the eulogy when a true tzadik passes away, lamenting over the spilling of Jewish blood, the Ba’al Habayit, the Etrog, the beautiful maiden without eyes (Zohar Mishpatim)…

There’s a true tzadik who’s the beauty, splendor, and grace of the entire world. And when this tzadik is made famous and revealed in the world, all those who are attached and encompassed within this tzadik have their eyes opened: they are able to see within themselves/whey they are holding in their traits, and they are also able to see the greatness of HASHEM!

Rabeinu also teaches us that there are luminaries of light (representing holiness) and luminaries of fire (representing evil). When the luminaries of light are given strength, the luminaries of fire are subdued, and G-d forbid the opposite occurs when the luminaries of fire are given power. It is these luminaries of fire that cause the destruction of the temple…

Rabeinu, in connection with all this mentioned above, greatly emphasizes the importance of getting up chatzot/midnight to mourn over the destruction of the temple. And anyone who does so, will truly see G-d “replace for the mourners of Tzion splendor instead of ashes…”

Rabeinu connects these ideas with why the Divine Presence cries out at the Western Wall and mourns over the fact that her children are in Exile.

Rabeinu also explains this in connection with the tefillin, which is also called splendor, with the 4 mentalities granted to Betzalel, revealing G-d’s Name, false leaders, the eulogy when a true tzadik passes away, lamenting over the spilling of Jewish blood, the Ba’al Habayit, the Etrog, the beautiful maiden without eyes (Zohar Mishpatim)…

There’s a true tzadik who’s the beauty, splendor, and grace of the entire world. And when this tzadik is made famous and revealed in the world, all those who are attached and encompassed within this tzadik have their eyes opened: they are able to see within themselves/whey they are holding in their traits, and they are also able to see the greatness of HASHEM!

Rabeinu also teaches us that there are luminaries of light (representing holiness) and luminaries of fire (representing evil). When the luminaries of light are given strength, the luminaries of fire are subdued, and G-d forbid the opposite occurs when the luminaries of fire are given power. It is these luminaries of fire that cause the destruction of the temple…

Rabeinu, in connection with all this mentioned above, greatly emphasizes the importance of getting up chatzot/midnight to mourn over the destruction of the temple. And anyone who does so, will truly see G-d “replace for the mourners of Tzion splendor instead of ashes…”

Rabeinu connects these ideas with why the Divine Presence cries out at the Western Wall and mourns over the fact that her children are in Exile.

Rabeinu also explains this in connection with the tefillin, which is also called splendor, with the 4 mentalities granted to Betzalel, revealing G-d’s Name, false leaders, the eulogy when a true tzadik passes away, lamenting over the spilling of Jewish blood, the Ba’al Habayit, the Etrog, the beautiful maiden without eyes (Zohar Mishpatim)…

Torah 64 Tinyana: Rabeinu gives us the secret explanation as to why the very wealthy (w/ few as an exception) are very eccentric…

Torah 65: When one avenges the vengeance of G-d, it’s considered an act of charity…

Torah 66: The tzadik is forced to do teshuva on behalf of the Jewish people, for he is affected when a Jew throws off the yoke of the Torah…

Rabeinu discusses this in connection to the 4 elements + the 1 simple element from which the 4 elements stem from. He also explains why it is that when one sees the the Tzadik, he can see how he is holding with all his traits.

Rabeinu explains the sod/secret as to why the day after Yom Kippur is called “Shem HASHEM-the Name of G-d” and its connection to Shabbat…