Rabeinu teaches us that the only way we can attain our purpose and truly reach the tachlit is to serve G-d from this lowly place, and to know Him through every single aspect of Creation! This is the only way to truly recognize HASHEM and attain the world to come.

One must constantly long to understand the inner depths of every single creation and analyze how to serve G-d through it!

Torah 37 Tinyana: Rabeinu explains that there’s the person who does everything in this world in order to fill his desires, to bring inheritance to his children with impure money, and goes through a lifetime with no purpose. There’s also a person who serves G-d with the desire to attain the World to Come. This is much better than the first person, but is still considered “filling your belly” and filling your desires.

But King David, upon him be peace, did everything to serve G-d in this world without any desire for this world or the world to come, but only to serve G-d for His sake alone! This is the level everyone must strive for!

Torah 38: There are times when the tzadik will travel to his students and there are times when the students travel to him. The greater one is when when the bigger person travels to the smaller. Why? Because the Tzadik’s light is so great that it cannot be received by the student if the student comes to the Tzadik… so the tzadik must lower himself by going to the small person in order to minimize the light for the small person to receive it!

Torah 33-34 Tinyana: 2 different, and awesome lessons interpreting the phrase which is mentioned in Shemot 18: “And Yitro exulted over all the good…” and it’s connection to happiness!

Torah 35: Rabeinu explains why it’s fitting for those who study Torah to know future events before they actually happen.

Torah 36: Rabeinu teaches us that they’re holy books with such light, that once they are printed and binded together, the light and holiness of the book are concealed and hidden!

Torah 31 Tinyana: Rabeinu proves how from the song one is singing, you can determine whether he has accepted upon himself the yoke of the Torah or not.

Torah 32: Rabeinu discusses why there are great Tzadikim and even hidden tzaidkim who hide their lessons from the world, and why they have teachings that are written down but burnt and lost.

Rabeinu also connects this to the Mashiach’s spirit, the spirit of zealousness, sexual purity, the Sotah case, the nose, the facets of the Torah, and how the burning/loss of holy sefarim protect us from the dissemination of heretical books that make it impossible to draw close to G-d.

Torah 26 Tinyana: Rabeinu explains why getting drunk leads to very bad outcomes and makes one forget the commandments! Drinking just enough though can expand one’s mind and increase G-d’s lovingkindness.

Rabeinu connects this to Moshe Rabeinu reminding each and every limb of every single Jew to perform the commandments applicable to that limb. He also connects this Avraham Avinu.

Torah 27: Rabeinu explains how a true leader who gives tasks to people according to what they can handle can subdue the 4 evil character traits: idol worship, lashon hara/evil speech, murder, and immoral relations.

Rabeinu connects this to Yaakov and how delaying a vow can result in falling into these sins.

Rabeinu also adds how Moshe Rabeinu was able to annul vows because of his awesome empathy!

Torah 28: Rabeinu explains how one who knows the Torah teachings which are permitted to be written or not permitted to be written, etc… can recognize a Jew among many many gentiles…

Torah 29: When someone falls into a situation where he comes across a doubt whether there’s enough permitted substance to annul a prohibited substance, know that G-d is showing you that you blemished the supernal unifications and unions!

Torah 30: Rabeinu teaches us that a Jew’s tears create Torah novelties, and those tears stand to protect us from the evil decrees of the gentiles…

Torah 24 Tinyana: Rabeinu teaches us that it is a very great mitzvah to be happy constantly. A person must put all his effort to distance himself from sadness and gloom, which can literally affect his health.

Rabeinu speaks about sickness, melody, pulse, finding good points, acting foolish to attain joy, and other amazing ideas that are necessary in understanding happiness!

Torah 25: Hitbodedut is a level that is above everything else! Hitbodedut means to seclude oneself and speak to G-d in the language you speak best, in ways of supplication and broken-heartedness. This is a practice that is applicable to each and every person, whether on a low or high spiritual level. The great and famous Tzadikim only reached their level because of this act of G-dly service!

Torah 20: Rabeinu teaches us how opposition can cause people or/and their pathway of wisdom, to be made famous before it’s time, either causing poverty or death…

Torah 21: Rabeinu gives advice on how to post sentries before and after one’s Torah novelties through the study of Halacha!

Torah 22: Rabeinu gives us the real definition of humility and why humility must not mean meekness and constricted consciousness, but rather must involve Da’at!

Torah 23: Rabeinu brings a parable about dancing: there’s always a person who stands outside the dancing circle and instead of leaving him aside, Rabeinu teaches that we must bring him into the dancing circle.

The same is true of the relationship between sadness and joy…

The essential purpose of everything is to serve G-d with total simplicity! We, the Jewish People, must have fear of G-d and perform his commandments without any wisdoms at all, and this is possible for each and every Jew no matter what his level of intelligence is.

The philosophers on the other hand put all their emphasis on logic, and explain the ultimate purpose to be the joining together of the knower, the known, and the knowledge itself…

Rabeinu explains why it’s forbidden to study philosophy and how one can fall in the 7 wisdoms…

Rabeinu connects this with the war between Yisrael and Amalek and gives us advice on how to defeat Amalek/atheists/philosophers…

Torah 16 Tinyana: Rabeinu gives us a very deep secret as to why we aren’t given livelihood immediately when we ask for it and why it’s not given to us in it’s finished form…

Torah 17 Tinyana: One must be very joyous on Shabbat, which allows us to elevate and exalt our fear so that it should have Da’at, unlike the 6 days of the week where fear isn’t perfect because it’s connected to foolishness…

Torah 18 Tinyana: Rabeinu explains that taking positions of leadership and fame can be very dangerous, even to righteous people…

Torah 13: Rabeinu teaches us a chiddush to look at opposition in a different light: being pursued is very good because it forces you to flee and find refuge in G-d…

Torah 14: Just as there are enemies down below, there are enemies up on high…

Torah 15: Just as there are true Tzadikim who speak about their awesome and great accomplishments, there are also false Tzadikim - people who pretend to be righteous and are completely false - who do the same exact thing and imitate these Tzadikim and speak about themselves in great ways…

Rabeinu explains that these true Tzadikim receive their holy speech from those people who give charity, and sometimes there are wicked people who give charity. These wicked people cause pain to the Tzadikim because their charity is blemished and instead of causing a holy union with their charity, they create adultery and immorality…

So now we see why it is very good that there are charlatans and “false prophets” that imitate these great Tzadikim: instead of these wicked charitable people giving charity to the true Tzadikim, (which causes pain and blemishes the speech of the Tzadikim) these people are tricked into giving charity to those false Tzadikim because they think they are legit, and now the true Tzadik is saved from the blemished charity of the wicked!