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Office of Readings for the 3rd Sunday of Easter
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
At the Lamb’s high feast we sing
Praise we him, whose love divine
Where the paschal blood is poured,
Praise we now, whose blood was shed,
Mighty Victim from the sky,
Now no more can death appall,
Easter triumph, Easter joy,
Hymns of glory and of praise,
PSALMODY
Ant. 1 Alleluia, the stone was rolled back from the entrance to the tomb, alleluia.
Psalm 145
I
I will give you glory, O God my king,
I will bless you day after day
Age to age shall proclaim your works,
They will speak of your terrible deeds,
The Lord is kind and full of compassion,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Alleluia, the stone was rolled back from the entrance to the tomb, alleluia.
Ant. 2 Alleluia, woman, who is it you are looking for? Why do you seek the living among the dead? alleluia.
II
All your creatures shall thank you, O Lord,
to make known to men your mighty deeds
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Alleluia, woman, who is it you are looking for? Why do you seek the living among the dead? alleluia.
Ant. 3 Alleluia, do not weep, Mary; the Lord has risen from the dead, alleluia.
III
The Lord is faithful in all his words
The eyes of all creatures look to you
The Lord is just in all his ways
He grants the desires of those who fear him,
Let me speak the praise of the Lord,
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them that we may always love and praise your holy name.
Ant. Alleluia, do not weep, Mary; the Lord has risen from the dead, alleluia.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
My whole body rejoices, alleluia.
READINGS
First reading
I, John, watched while the Lamb broke open the first of the seven seals, and I heard one of the four living creatures cry out in a voice like thunder, “Come forward!” To my surprise I saw a white horse; its rider had a bow, and he was given a crown. He rode forth victorious, to conquer yet again.
When the Lamb broke open the second seal, I heard the second living creature cry out, “Come forward!” Another horse came forth, a red one. Its rider was given power to rob the earth of peace by allowing men to slaughter one another. For this he was given a huge sword.
When the Lamb broke open the third seal, I heard the third living creature cry out, “Come forward!” This time I saw a black horse, the rider of which held a pair of scales in his hand. I heard what seemed to be a voice coming from in among the four living creatures. It said: “A day’s pay for a ration of wheat and the same for three of barley! But spare the olive oil and the wine!”
When the Lamb broke open the fourth seal, I heard the voice of the fourth living creature cry out, “Come forward!” Now I saw a horse sickly green in color. Its rider was named Death, and the nether world was in his train. These four were given authority over one quarter of the earth, to kill with sword and famine and plague and the wild beasts of the earth.
When the Lamb broke open the fifth seal, I saw under the altar the spirits of those who had been martyred because of the witness they bore to the word of God. They cried out at the top of their voices: “How long will it be, O Master, holy and true, before you judge our cause and avenge our blood among the inhabitants of the earth?” Each of the martyrs was given a long white robe, and they were told to be patient a little while longer until the quota was filled of their fellow servants and brothers to be slain, as they had been.
When I saw the Lamb break open the sixth seal, there was a violent earthquake; the sun turned black as a goat’s hair tentcloth and the moon grew red as blood. The stars in the sky fell crashing to earth like figs shaken loose by a mighty wind. Then the sky disappeared as if it were a scroll being rolled up; every mountain and island was uprooted from its base. The kings of the earth, the nobles and those in command, the wealthy and powerful, the slave and the free—all hid themselves in caves and mountain crags. They cried out to the mountains and rocks, “Fall on us! Hide us from the face of the One who sits on the throne and from the wrath of the Lamb! The great day of their vengeance has come. Who can withstand it?”
RESPONSORY Revelation 6:9, 10, 11
I heard the voices of those who had been slain crying out from under the altar: Why do you not avenge our blood? The Lord answered:
They were given white robes to wear and he said to them:
Second Reading
No one may share the eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.
We do not consume the eucharistic bread and wine as if it were ordinary food and drink, for we have been taught that as Jesus Christ our Savior became a man of flesh and blood by the power of the Word of God, so also the food that our flesh and blood assimilates for its nourishment becomes the flesh and blood of the incarnate Jesus by the power of his own words contained in the prayer of thanksgiving.
The apostles, in their recollections, which are called gospels, handed down to us what Jesus commanded them to do. They tell us that he took bread, gave thanks and said: Do this in memory of me. This is my body. In the same way he took the cup, he gave thanks and said: This is my blood. The Lord gave this command to them alone. Ever since then we have constantly reminded one another of these things. The rich among us help the poor and we are always united. For all that we receive we praise the Creator of the universe through his Son Jesus Christ and through the Holy Spirit.
On Sunday we have a common assembly of all our members, whether they live in the city or the outlying districts. The recollections of the apostles or the writings of the prophets are read, as long as there is time. When the reader has finished, the president of the assembly speaks to us; he urges everyone to imitate the examples of virtue we have heard in the readings. Then we all stand up together and pray.
On the conclusion of our prayer, bread and wine and water are brought forward. The president offers prayers and gives thanks to the best of his ability, and the people give assent by saying, “Amen.” The eucharist is distributed, everyone present communicates, and the deacons take it to those who are absent.
The wealthy, if they wish, may make a contribution, and they themselves decide the amount. The collection is placed in the custody of the president, who uses it to help the orphans and widows and all who for any reason are in distress, whether because they are sick, in prison, or away from home. In a word, he takes care of all who are in need.
We hold our common assembly on Sunday because it is the first day of the week, the day on which God put darkness and chaos to flight and created the world, and because on that same day our savior Jesus Christ rose from the dead. For he was crucified on Friday and on Sunday he appeared to his apostles and disciples and taught them the things that we have passed on for your consideration.
RESPONSORY
When he was about to pass from this world to the Father, Jesus established a memorial of his death:
He gave us his body as food, his blood as drink, and he said: Do this in memory of me.
TE DEUM
You are God: we praise you;
To you all angels, all the powers of heaven,
The glorious company of apostles praise you.
Throughout the world the holy Church acclaims you:
You, Christ, are the King of glory,
When you became man to set us free
You overcame the sting of death,
You are seated at God’s right hand in glory.
Come then, Lord, and help your people,
Save your people, Lord, and bless your inheritance.
Day by day we bless you.
Keep us today, Lord, from all sin.
Lord, show us your love and mercy,
In you, Lord, is our hope:
CONCLUDING PRAYER
May your people
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
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Ribbon Placement:
Office of Readings for the 3rd Sunday of Easter
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
At the Lamb’s high feast we sing
Praise we him, whose love divine
Where the paschal blood is poured,
Praise we now, whose blood was shed,
Mighty Victim from the sky,
Now no more can death appall,
Easter triumph, Easter joy,
Hymns of glory and of praise,
PSALMODY
Ant. 1 Alleluia, the stone was rolled back from the entrance to the tomb, alleluia.
Psalm 145
I
I will give you glory, O God my king,
I will bless you day after day
Age to age shall proclaim your works,
They will speak of your terrible deeds,
The Lord is kind and full of compassion,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Alleluia, the stone was rolled back from the entrance to the tomb, alleluia.
Ant. 2 Alleluia, woman, who is it you are looking for? Why do you seek the living among the dead? alleluia.
II
All your creatures shall thank you, O Lord,
to make known to men your mighty deeds
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Alleluia, woman, who is it you are looking for? Why do you seek the living among the dead? alleluia.
Ant. 3 Alleluia, do not weep, Mary; the Lord has risen from the dead, alleluia.
III
The Lord is faithful in all his words
The eyes of all creatures look to you
The Lord is just in all his ways
He grants the desires of those who fear him,
Let me speak the praise of the Lord,
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them that we may always love and praise your holy name.
Ant. Alleluia, do not weep, Mary; the Lord has risen from the dead, alleluia.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
My whole body rejoices, alleluia.
READINGS
First reading
I, John, watched while the Lamb broke open the first of the seven seals, and I heard one of the four living creatures cry out in a voice like thunder, “Come forward!” To my surprise I saw a white horse; its rider had a bow, and he was given a crown. He rode forth victorious, to conquer yet again.
When the Lamb broke open the second seal, I heard the second living creature cry out, “Come forward!” Another horse came forth, a red one. Its rider was given power to rob the earth of peace by allowing men to slaughter one another. For this he was given a huge sword.
When the Lamb broke open the third seal, I heard the third living creature cry out, “Come forward!” This time I saw a black horse, the rider of which held a pair of scales in his hand. I heard what seemed to be a voice coming from in among the four living creatures. It said: “A day’s pay for a ration of wheat and the same for three of barley! But spare the olive oil and the wine!”
When the Lamb broke open the fourth seal, I heard the voice of the fourth living creature cry out, “Come forward!” Now I saw a horse sickly green in color. Its rider was named Death, and the nether world was in his train. These four were given authority over one quarter of the earth, to kill with sword and famine and plague and the wild beasts of the earth.
When the Lamb broke open the fifth seal, I saw under the altar the spirits of those who had been martyred because of the witness they bore to the word of God. They cried out at the top of their voices: “How long will it be, O Master, holy and true, before you judge our cause and avenge our blood among the inhabitants of the earth?” Each of the martyrs was given a long white robe, and they were told to be patient a little while longer until the quota was filled of their fellow servants and brothers to be slain, as they had been.
When I saw the Lamb break open the sixth seal, there was a violent earthquake; the sun turned black as a goat’s hair tentcloth and the moon grew red as blood. The stars in the sky fell crashing to earth like figs shaken loose by a mighty wind. Then the sky disappeared as if it were a scroll being rolled up; every mountain and island was uprooted from its base. The kings of the earth, the nobles and those in command, the wealthy and powerful, the slave and the free—all hid themselves in caves and mountain crags. They cried out to the mountains and rocks, “Fall on us! Hide us from the face of the One who sits on the throne and from the wrath of the Lamb! The great day of their vengeance has come. Who can withstand it?”
RESPONSORY Revelation 6:9, 10, 11
I heard the voices of those who had been slain crying out from under the altar: Why do you not avenge our blood? The Lord answered:
They were given white robes to wear and he said to them:
Second Reading
No one may share the eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.
We do not consume the eucharistic bread and wine as if it were ordinary food and drink, for we have been taught that as Jesus Christ our Savior became a man of flesh and blood by the power of the Word of God, so also the food that our flesh and blood assimilates for its nourishment becomes the flesh and blood of the incarnate Jesus by the power of his own words contained in the prayer of thanksgiving.
The apostles, in their recollections, which are called gospels, handed down to us what Jesus commanded them to do. They tell us that he took bread, gave thanks and said: Do this in memory of me. This is my body. In the same way he took the cup, he gave thanks and said: This is my blood. The Lord gave this command to them alone. Ever since then we have constantly reminded one another of these things. The rich among us help the poor and we are always united. For all that we receive we praise the Creator of the universe through his Son Jesus Christ and through the Holy Spirit.
On Sunday we have a common assembly of all our members, whether they live in the city or the outlying districts. The recollections of the apostles or the writings of the prophets are read, as long as there is time. When the reader has finished, the president of the assembly speaks to us; he urges everyone to imitate the examples of virtue we have heard in the readings. Then we all stand up together and pray.
On the conclusion of our prayer, bread and wine and water are brought forward. The president offers prayers and gives thanks to the best of his ability, and the people give assent by saying, “Amen.” The eucharist is distributed, everyone present communicates, and the deacons take it to those who are absent.
The wealthy, if they wish, may make a contribution, and they themselves decide the amount. The collection is placed in the custody of the president, who uses it to help the orphans and widows and all who for any reason are in distress, whether because they are sick, in prison, or away from home. In a word, he takes care of all who are in need.
We hold our common assembly on Sunday because it is the first day of the week, the day on which God put darkness and chaos to flight and created the world, and because on that same day our savior Jesus Christ rose from the dead. For he was crucified on Friday and on Sunday he appeared to his apostles and disciples and taught them the things that we have passed on for your consideration.
RESPONSORY
When he was about to pass from this world to the Father, Jesus established a memorial of his death:
He gave us his body as food, his blood as drink, and he said: Do this in memory of me.
TE DEUM
You are God: we praise you;
To you all angels, all the powers of heaven,
The glorious company of apostles praise you.
Throughout the world the holy Church acclaims you:
You, Christ, are the King of glory,
When you became man to set us free
You overcame the sting of death,
You are seated at God’s right hand in glory.
Come then, Lord, and help your people,
Save your people, Lord, and bless your inheritance.
Day by day we bless you.
Keep us today, Lord, from all sin.
Lord, show us your love and mercy,
In you, Lord, is our hope:
CONCLUDING PRAYER
May your people
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
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