
Sign up to save your podcasts
Or
Ribbon Placement:
Office of Readings for Saturday in Week 3 of Easter
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
Ave Maria, gratia plena
Sancta Maria, Mater Dei
Amen.
English Translation:
Hail Mary, full of grace
Holy Mary, Mother of God
Amen.
PSALMODY
Ant. 1 Let us praise the Lord for his mercy and for the wonderful things he has done for us, alleluia.
Psalm 107
I
“O give thanks to the Lord for he is good;
Let them say this, the Lord’s redeemed,
Some wandered in the desert, in the wilderness,
Then they cried to the Lord in their need
Let them thank the Lord for his love,
Some lay in darkness and in gloom,
Then they cried to the Lord in their need
Let them thank the Lord for his goodness,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Let us praise the Lord for his mercy and for the wonderful things he has done for us, alleluia.
Ant. 2 Men have seen the works of God, the marvels he has done, alleluia.
II
Some were sick on account of their sins
Then they cried to the Lord in their need
Let them thank the Lord for his love,
Some sailed to the sea in ships
For he spoke; he summoned the gale,
They staggered, reeled like drunken men,
He stilled the storm to a whisper:
Let them thank the Lord for his love,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Men have seen the works of God, the marvels he has done, alleluia.
Ant. 3 Those who love the Lord will see and rejoice; they will understand his loving kindness, alleluia.
III
He changes streams into a desert,
But he changes desert into streams,
They sow fields and plant their vines;
He pours contempt upon princes,
But he raises the needy from distress;
Whoever is wise, let him heed these things.
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset that we may grow together in faith and love and give lasting thanks for your kindness.
Ant. Those who love the Lord will see and rejoice; they will understand his loving kindness, alleluia.
Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
God has given us a new birth into living hope, alleluia.
READINGS
First reading
I, John, watched and someone gave me a measuring rod and said: “Come and take the measurements of God’s temple and altar, and count those who worship there. Exclude the outer court of the temple, however; do not measure it, for it has been handed over to the Gentiles, who will crush the holy city for forty-two months. I will commission my two witnesses to prophesy for those twelve hundred and sixty days, dressed in sackcloth.”
These are the two olive trees and the two lampstands which stand in the presence of the Lord of the earth. If anyone tries to harm them, fire will come out of the mouths of these witnesses to devour their enemies. Anyone attempting to harm them will surely be slain in this way. These witnesses have power to close up the sky so that no rain will fall during the time of their mission. They also have power to turn water into blood and to afflict the earth at will with any kind of plague.
When they have finished giving their testimony, the wild beast that comes up from the abyss will wage war against them and conquer and kill them. Their corpses will lie in the streets of the great city, which has the symbolic name “Sodom” or “Egypt,” where also their Lord was crucified. Men from every people and race, language and nation, stare at their corpses for three and a half days but refuse to bury them. The earth’s inhabitants gloat over them and in their merriment exchange gifts, because these two prophets harassed everyone on earth.
But after the three and a half days, the breath of life which comes from God returned to them. When they stood on their feet sheer terror gripped those who saw them. The two prophets heard a loud voice from heaven say to them, “Come up here!” So they went up to heaven in a cloud as their enemies looked on. At that moment there was a violent earthquake and a tenth of the city fell in ruins. Seven thousand persons were killed during the earthquake; the rest were so terrified that they worshiped the God of heaven.
The second woe is past, but beware! The third is coming very soon.
Then the seventh angel blew his trumpet. Loud voices in heaven cried out, “The kingdom of the world now belongs to our Lord and to his Anointed One, and he shall reign forever and ever.” The twenty-four elders who were enthroned in God’s presence fell down to worship God and said:
“We praise you, the Lord God Almighty,
Then God’s temple in heaven opened and in the temple could be seen the ark of his covenant. There were flashes of lightning and peals of thunder, an earthquake, and a violent hailstorm.
RESPONSORY Revelation 11:15; Daniel 7:27
The kingdom of this world belongs to our Lord and his Christ,
His kingdom will be an everlasting kingdom, and all the kings of the earth will serve and obey him.
Second Reading
“I am dying for all men,” says the Lord. “I am dying to give them life through myself and to redeem the whole human race through my humanity. In my death, death itself will die and man’s fallen nature will rise again with me. I wanted to be like my brothers in every respect, so I became a man like you, a descendant of Abraham.” Understanding this well Saint Paul says: As the children of a family share the same flesh and blood, he too shared our human nature so that by his death he could destroy the power of the devil, the prince of death. Death itself and the prince of death could be destroyed only by Christ, who is above all, giving himself up as a ransom for all.
And so, speaking as a spotless victim offering himself for us to God the Father, Christ says in one of the psalms: You desired no sacrifices or offerings, but you have prepared a body for me. You took no pleasure in holocausts or sin offerings. Then I said, “Behold, I am coming.” He was crucified for all, desiring his one death for all to give all of us life in him. It was impossible for him to be conquered by death; nor could he who by his very nature is life be subject to corruption. Yet we know that Christ offered his flesh for the life of the world from his own prayer, Holy Father, protect them, and from his words, For their sake I consecrate myself. By saying that he consecrates himself he means that he offers himself to God as a spotless and sweet-smelling sacrifice. According to the law, anything offered upon the altar was consecrated and considered holy. So Christ gave his own body for the life of all, and makes it the channel through which life flows once more into us. How he does this I will explain to the best of my ability.
When the life-giving Word of God dwelt in human flesh, he changed it into that good thing which is distinctively his, namely, life; and by being wholly united to the flesh in a way beyond our comprehension, he gave it the life-giving power which he has by his very nature. Therefore, the body of Christ gives life to those who receive it. Its presence in mortal men expels death and drives away corruption because it contains within itself in his entirety the Word who totally abolishes corruption.
RESPONSORY John 10:14,15,10
I am the good shepherd;
I have come that they may have life,
CONCLUDING PRAYER
O God,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
4.8
3737 ratings
Ribbon Placement:
Office of Readings for Saturday in Week 3 of Easter
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
Ave Maria, gratia plena
Sancta Maria, Mater Dei
Amen.
English Translation:
Hail Mary, full of grace
Holy Mary, Mother of God
Amen.
PSALMODY
Ant. 1 Let us praise the Lord for his mercy and for the wonderful things he has done for us, alleluia.
Psalm 107
I
“O give thanks to the Lord for he is good;
Let them say this, the Lord’s redeemed,
Some wandered in the desert, in the wilderness,
Then they cried to the Lord in their need
Let them thank the Lord for his love,
Some lay in darkness and in gloom,
Then they cried to the Lord in their need
Let them thank the Lord for his goodness,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Let us praise the Lord for his mercy and for the wonderful things he has done for us, alleluia.
Ant. 2 Men have seen the works of God, the marvels he has done, alleluia.
II
Some were sick on account of their sins
Then they cried to the Lord in their need
Let them thank the Lord for his love,
Some sailed to the sea in ships
For he spoke; he summoned the gale,
They staggered, reeled like drunken men,
He stilled the storm to a whisper:
Let them thank the Lord for his love,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Men have seen the works of God, the marvels he has done, alleluia.
Ant. 3 Those who love the Lord will see and rejoice; they will understand his loving kindness, alleluia.
III
He changes streams into a desert,
But he changes desert into streams,
They sow fields and plant their vines;
He pours contempt upon princes,
But he raises the needy from distress;
Whoever is wise, let him heed these things.
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset that we may grow together in faith and love and give lasting thanks for your kindness.
Ant. Those who love the Lord will see and rejoice; they will understand his loving kindness, alleluia.
Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
God has given us a new birth into living hope, alleluia.
READINGS
First reading
I, John, watched and someone gave me a measuring rod and said: “Come and take the measurements of God’s temple and altar, and count those who worship there. Exclude the outer court of the temple, however; do not measure it, for it has been handed over to the Gentiles, who will crush the holy city for forty-two months. I will commission my two witnesses to prophesy for those twelve hundred and sixty days, dressed in sackcloth.”
These are the two olive trees and the two lampstands which stand in the presence of the Lord of the earth. If anyone tries to harm them, fire will come out of the mouths of these witnesses to devour their enemies. Anyone attempting to harm them will surely be slain in this way. These witnesses have power to close up the sky so that no rain will fall during the time of their mission. They also have power to turn water into blood and to afflict the earth at will with any kind of plague.
When they have finished giving their testimony, the wild beast that comes up from the abyss will wage war against them and conquer and kill them. Their corpses will lie in the streets of the great city, which has the symbolic name “Sodom” or “Egypt,” where also their Lord was crucified. Men from every people and race, language and nation, stare at their corpses for three and a half days but refuse to bury them. The earth’s inhabitants gloat over them and in their merriment exchange gifts, because these two prophets harassed everyone on earth.
But after the three and a half days, the breath of life which comes from God returned to them. When they stood on their feet sheer terror gripped those who saw them. The two prophets heard a loud voice from heaven say to them, “Come up here!” So they went up to heaven in a cloud as their enemies looked on. At that moment there was a violent earthquake and a tenth of the city fell in ruins. Seven thousand persons were killed during the earthquake; the rest were so terrified that they worshiped the God of heaven.
The second woe is past, but beware! The third is coming very soon.
Then the seventh angel blew his trumpet. Loud voices in heaven cried out, “The kingdom of the world now belongs to our Lord and to his Anointed One, and he shall reign forever and ever.” The twenty-four elders who were enthroned in God’s presence fell down to worship God and said:
“We praise you, the Lord God Almighty,
Then God’s temple in heaven opened and in the temple could be seen the ark of his covenant. There were flashes of lightning and peals of thunder, an earthquake, and a violent hailstorm.
RESPONSORY Revelation 11:15; Daniel 7:27
The kingdom of this world belongs to our Lord and his Christ,
His kingdom will be an everlasting kingdom, and all the kings of the earth will serve and obey him.
Second Reading
“I am dying for all men,” says the Lord. “I am dying to give them life through myself and to redeem the whole human race through my humanity. In my death, death itself will die and man’s fallen nature will rise again with me. I wanted to be like my brothers in every respect, so I became a man like you, a descendant of Abraham.” Understanding this well Saint Paul says: As the children of a family share the same flesh and blood, he too shared our human nature so that by his death he could destroy the power of the devil, the prince of death. Death itself and the prince of death could be destroyed only by Christ, who is above all, giving himself up as a ransom for all.
And so, speaking as a spotless victim offering himself for us to God the Father, Christ says in one of the psalms: You desired no sacrifices or offerings, but you have prepared a body for me. You took no pleasure in holocausts or sin offerings. Then I said, “Behold, I am coming.” He was crucified for all, desiring his one death for all to give all of us life in him. It was impossible for him to be conquered by death; nor could he who by his very nature is life be subject to corruption. Yet we know that Christ offered his flesh for the life of the world from his own prayer, Holy Father, protect them, and from his words, For their sake I consecrate myself. By saying that he consecrates himself he means that he offers himself to God as a spotless and sweet-smelling sacrifice. According to the law, anything offered upon the altar was consecrated and considered holy. So Christ gave his own body for the life of all, and makes it the channel through which life flows once more into us. How he does this I will explain to the best of my ability.
When the life-giving Word of God dwelt in human flesh, he changed it into that good thing which is distinctively his, namely, life; and by being wholly united to the flesh in a way beyond our comprehension, he gave it the life-giving power which he has by his very nature. Therefore, the body of Christ gives life to those who receive it. Its presence in mortal men expels death and drives away corruption because it contains within itself in his entirety the Word who totally abolishes corruption.
RESPONSORY John 10:14,15,10
I am the good shepherd;
I have come that they may have life,
CONCLUDING PRAYER
O God,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
4,895 Listeners
6,126 Listeners
5,686 Listeners
6,485 Listeners
1,353 Listeners
959 Listeners
1,202 Listeners
2,878 Listeners
129 Listeners
769 Listeners
853 Listeners
495 Listeners
943 Listeners
11,105 Listeners
5,399 Listeners