The Mishna rules that if one vows to bring a mincha (meal offering) but cannot recall which type, they must bring all five standard types. Abaye explains that this ruling can also align with Rabbi Shimon's position, which recognizes a sixth type consisting of both wafers and loaves; he argues that bringing the wafers and loaves separately covers the possibility of the combined type as well. The Gemara raises several practical difficulties regarding this possibility but resolves them all.

Rav Kahana asks Rav Ashi why the person in the above case would not also need to offer a minchat nesachim (a meal offering brought with libations), given Rava's view that it can be brought as a voluntary offering. Rav Ashi identifies five distinct differences between a minchat nesachim and other voluntary meal offerings, demonstrating that someone in doubt about their vow would certainly not have been referring to an offering so fundamentally different.

The Rabbis and Rebbi disagree in the Mishna regarding a case where one says, "I vowed to bring a mincha of esronim in one vessel, but I do not remember how many." The dispute centers on whether they must bring sixty esronim in one bowl or every amount from one to sixty in sixty separate bowls. The Gemara suggests five different explanations for the nature of this debate and analyzes each suggestion.

The Mishna explains the minimum value one must provide when vowing to bring wood, frankincense, gold, silver, or copper to the Temple. The required amount depends on the phrasing used: if one said, "I vow to bring [the item]," they are required to bring the minimum. However, if one said, "I vowed an amount, but I do not remember what amount," they are required to bring the maximum.