We discuss how culture shapes art, and especially, how the culture of the time affects the Bible. How do the cultural norms and assumptions affect the text? Can we give power to the powerless within the story? And what about our own cultural lenses? We touch on creating our own sacred texts and ask the crucial question: can we still watch Carry On Films? Also Nick has had a dream. A very worrying dream, as it happens.

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Or not. Because in this episode we delve into some follow-up to last episode's interview with Danielle Strickland. How can we address some of the deep, ingrained attitudes which affect all of us? What does this mean for ideas of femininity and masculinity? And how do we respond to loss of power and prestige without lashing out? Also the boys have had a business meeting in a place called Upham. No, really.

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This week, Joe interviews author and speaker Danielle Strickland, about patriarchy – the male-centring and male-ordering of the world. They discuss the challenges of calling it out, the heretical concept of the male-ness of God, and the way in which patriarchal thinking and theology affects the world and the church. Most importantly, they talk about some practical things we can all do to make a difference.

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More on metaphors. We talk more about the idea of Jesus as 'Lord', and discuss how changes in culture, society or even technology might change our understanding of long-standing human metaphors. Also we talk about ritual and sacraments and how so many of them are simply heightened versions of everyday human activities. Meanwhile, Nick's preaching has some unexpectedly dramatic consequences and Joe thinks everyone should wear a tiara.

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Happy Candlemas to one and all. In this episode we talk a lot about baptism: what is it, where did it come from and does it still matter? And did Nick really write a book on it without realising? Also we have more on the neurodiverse approaches to church, we touch on different ways of understanding justice, and we think about whether laying down your life for others means denying who you truly are. Finally, we have a worship song about Worthing and we launch the mystical experience helpline.

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Lots of interesting feedback this week, including more reflections on worship songs, our calling to attend to our own 'small' world, the difficulties of Bible translation (and food translation come to that) and why, for the Goths, Jesus was head of the household. Also we talk about neurodiversity and churches. How can we attend to different ways of thinking and different learning styles? Must one size fit all? Oh, and lots of TV watching homework because, as Joe says, 'Life's too short to not watch a lot of TV'.

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Joe has forgotten how to count and Nick is bewildered by a worship song. We discuss whether the metaphors we use are helpful, how God is always 'in translation' and what we can do to avoid reinforcing unhelpful patriarchal systems. Also, we touch again on the subject of judgment, and think about relationship, restoration and reading the Bible more in sorrow than in fury.

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We return to the Bible this week, to the thorny topic of how we deal with difficult Bible verses, particularly verses about eternal punishment and divine vengeance. As our correspondent puts it, it's like Biblical whack-a-mole: you hammer one passage down, only to see new ones pop up. So we talk about the inadequacy of systematic theology, the need to recognise contradiction and mystery and how everybody, frankly, is whacking their moles. Most importantly, we consider how, despite the difficulties, we can continue to engage with and be inspired by the scriptures.

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Happy new year (although, as we all know, the official Mid-faith Crisis New Year isn't until March). Anyway we're back, and in this episode we mark a special anniversary - 45 years since Nick became a Christian. So, what's changed? How did we understand 'conversion' back then and how do we understand it now? And how do we see our purpose today, all those years later?

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Happy Christmas! In this festive episode we share – and then judge – our Christmas micro-sermons. Also we think about the practices that will nourish us this Christmas and reflect on how the darkness and worry of the nativity stories does not diminish the life and hope. Remember everyone – you're still alive, and that's a wonderful thing!

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