Moshe ends his life with one of the hardest declarations in the Torah: HaTzur Tamim Po'alo - God's work is perfect. "All His ways are just, a faithful God who does no wrong."
But what happens when what we see makes those words almost impossible to say?
Last night I watched episodes 7 and 8 of Fauda, Season 5, its dramatic recreation of October 7. I was shattered by what I saw. And this morning, Moshe's words are much harder for me to hear.
Judaism does not ask us to pretend otherwise. Abraham challenged God. Moshe challenged God. Jeremiah and Job challenged God. For thousands of years, Jews have refused to surrender the question - even as we have refused to surrender our faith.
Rabbi Jonathan Sacks reminds us that this is one of the remarkable patterns of Jewish history. Again and again, after catastrophe, we have emerged shaken, scarred, limping - and begun again, rededicating ourselves to our mission and our faith.
I cannot reconcile everything I saw last night with HaTzur Tamim Po'alo. I cannot explain how God's ways are perfect when the world can contain such evil.
But perhaps faith does not begin when the contradiction disappears. Perhaps faith is what allows us to live with the contradiction - to question, to protest, to grieve, and still to trust.
This Shabbat we will hear Moshe say that God is perfect and just. After everything we have seen, those words can be terribly hard to say.
But we will.
Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship.
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