Msgr. Esseff guides his listeners through a deep meditation of  the Passion of Christ as found in the Gospel of Matthew on this Palm Sunday 2020. How often have you been subjected to the events found in Jesus’ suffering?  How can you be healed?  This is a very special podcast.

Gospel MT  27:11-54

Jesus stood before the governor, Pontius Pilate, who questioned him,

“Are you the king of the Jews?”

Jesus said, “You say so.”

And when he was accused by the chief priests and elders,

he made no answer.

Then Pilate said to him,

“Do you not hear how many things they are testifying against you?”

But he did not answer him one word,

so that the governor was greatly amazed.

Now on the occasion of the feast

the governor was accustomed to release to the crowd

one prisoner whom they wished.

And at that time they had a notorious prisoner called Barabbas.

So when they had assembled, Pilate said to them,

“Which one do you want me to release to you,

Barabbas, or Jesus called Christ?”

For he knew that it was out of envy

that they had handed him over.

While he was still seated on the bench,

his wife sent him a message,

“Have nothing to do with that righteous man.

I suffered much in a dream today because of him.”

The chief priests and the elders persuaded the crowds

to ask for Barabbas but to destroy Jesus.

The governor said to them in reply,

“Which of the two do you want me to release to you?”

They answered, “Barabbas!”

Pilate said to them,

“Then what shall I do with Jesus called Christ?”

They all said,

“Let him be crucified!”

But he said,

“Why? What evil has he done?”

They only shouted the louder,

“Let him be crucified!”

When Pilate saw that he was not succeeding at all,

but that a riot was breaking out instead,

he took water and washed his hands in the sight of the crowd,

saying, “I am innocent of this man’s blood.

Look to it yourselves.”

And the whole people said in reply,

“His blood be upon us and upon our children.”

Then he released Barabbas to them,

but after he had Jesus scourged,

he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium

and gathered the whole cohort around him.

They stripped off his clothes

and threw a scarlet military cloak about him.

Weaving a crown out of thorns, they placed it on his head,

and a reed in his right hand.

And kneeling before him, they mocked him, saying,

“Hail, King of the Jews!”

They spat upon him and took the reed

and kept striking him on the head.

And when they had mocked him,

they stripped him of the cloak,

dressed him in his own clothes,

and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;

this man they pressed into service

to carry his cross.

And when they came to a place called Golgotha

— which means Place of the Skull —,

they gave Jesus wine to drink mixed with gall.

But when he had tasted it, he refused to drink.

After they had crucified him,

they divided his garments by casting lots;

then they sat down and kept watch over him there.

And they placed over his head the written charge against him:

This is Jesus, the King of the Jews.

Two revolutionaries were crucified with him,

one on his right and the other on his left.

Those passing by reviled him, shaking their heads and saying,

“You who would destroy the temple and rebuild it in three days,

save yourself, if you are the Son of God,

and come down from the cross!”

Msgr. Esseff reflects on the readings for the 5th Saturday of Lent and suggests spiritual reading for the journey to Holy Week.

Responsorial Psalm JEREMIAH 31:10, 11-12ABCD, 13

R.    (see 10d)  The Lord will guard us, as a shepherd guards his flock.

Hear the word of the LORD, O nations,

proclaim it on distant isles, and say:

He who scattered Israel, now gathers them together,

he guards them as a shepherd his flock.

R.    The Lord will guard us, as a shepherd guards his flock.

The LORD shall ransom Jacob,

he shall redeem him from the hand of his conqueror.

Shouting, they shall mount the heights of Zion,

they shall come streaming to the LORD’s blessings:

The grain, the wine, and the oil,

the sheep and the oxen.

R.    The Lord will guard us, as a shepherd guards his flock.

Then the virgins shall make merry and dance,

and young men and old as well.

I will turn their mourning into joy,

I will console and gladden them after their sorrows.

R.    The Lord will guard us, as a shepherd guards his flock.

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

Msgr. Esseff reflects on the indwelling of the divine life within us through our baptism.  He asks every one to reflect on Psalm 51.

Psalm 51

For the leader. A psalm of David,2when Nathan the prophet came to him after he had gone in to Bathsheba.a

I

3Have mercy on me, God, in accord with your merciful love;

in your abundant compassion blot out my transgressions.

4Thoroughly wash away my guilt;

and from my sin cleanse me.

5For I know my transgressions;

my sin is always before me.b

6Against you, you alone have I sinned;

I have done what is evil in your eyes

So that you are just in your word,

and without reproach in your judgment.c

7Behold, I was born in guilt,

in sin my mother conceived me.*d

8Behold, you desire true sincerity;

and secretly you teach me wisdom.

9Cleanse me with hyssop,* that I may be pure;

wash me, and I will be whiter than snow.e

10You will let me hear gladness and joy;

the bones you have crushed will rejoice.

II

11Turn away your face from my sins;

blot out all my iniquities.

12A clean heart create for me, God;

renew within me a steadfast spirit.f

13Do not drive me from before your face,

nor take from me your holy spirit.g

14Restore to me the gladness of your salvation;

uphold me with a willing spirit.

15I will teach the wicked your ways,

that sinners may return to you.

16Rescue me from violent bloodshed, God, my saving God,

and my tongue will sing joyfully of your justice.h

17Lord, you will open my lips;

and my mouth will proclaim your praise.

18For you do not desire sacrifice* or I would give it;

a burnt offering you would not accept.i

19My sacrifice, O God, is a contrite spirit;

a contrite, humbled heart, O God, you will not scorn.

III

20*Treat Zion kindly according to your good will;

build up the walls of Jerusalem.j

21Then you will desire the sacrifices of the just,

burnt offering and whole offerings;

then they will offer up young bulls on your altar.

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

Msgr. Esseff reflects on the scriptures from the mass on the 5th Thursday of Lent and how we would like to lead everyone on a retreat into Holy Week.

Reading 1 GN 17:3-9

When Abram prostrated himself, God spoke to him:

“My covenant with you is this:

you are to become the father of a host of nations.

No longer shall you be called Abram;

your name shall be Abraham,

for I am making you the father of a host of nations.

I will render you exceedingly fertile;

I will make nations of you;

kings shall stem from you.

I will maintain my covenant with you

and your descendants after you

throughout the ages as an everlasting pact,

to be your God and the God of your descendants after you.

I will give to you

and to your descendants after you

the land in which you are now staying,

the whole land of Canaan, as a permanent possession;

and I will be their God.”

God also said to Abraham:

“On your part, you and your descendants after you

must keep my covenant throughout the ages.”

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

Msgr. Esseff reflects on the scriptures from the mass on the 5th Wednesday of Lent and the danger of self-reliance, especially in today’s world.

Reading 1 DN 3:14-20, 91-92, 95

King Nebuchadnezzar said:

“Is it true, Shadrach, Meshach, and Abednego,

that you will not serve my god,

or worship the golden statue that I set up?

Be ready now to fall down and worship the statue I had made,

whenever you hear the sound of the trumpet,

flute, lyre, harp, psaltery, bagpipe,

and all the other musical instruments;

otherwise, you shall be instantly cast into the white-hot furnace;

and who is the God who can deliver you out of my hands?”

Shadrach, Meshach, and Abednego answered King Nebuchadnezzar,

“There is no need for us to defend ourselves before you

in this matter.

If our God, whom we serve,

can save us from the white-hot furnace

and from your hands, O king, may he save us!

But even if he will not, know, O king,

that we will not serve your god

or worship the golden statue that you set up.”

King Nebuchadnezzar’s face became livid with utter rage

against Shadrach, Meshach, and Abednego.

He ordered the furnace to be heated seven times more than usual

and had some of the strongest men in his army

bind Shadrach, Meshach, and Abednego

and cast them into the white-hot furnace.

Nebuchadnezzar rose in haste and asked his nobles,

“Did we not cast three men bound into the fire?”

“Assuredly, O king,” they answered.

“But,” he replied, “I see four men unfettered and unhurt,

walking in the fire, and the fourth looks like a son of God.”

Nebuchadnezzar exclaimed,

“Blessed be the God of Shadrach, Meshach, and Abednego,

who sent his angel to deliver the servants who trusted in him;

they disobeyed the royal command and yielded their bodies

rather than serve or worship any god

except their own God.”

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

Msgr. Esseff reflects on the scriptures from the mass on the 5th Tuesday of Lent and how we are invited to look at God looking at us.

Responsorial Psalm 102:2-3, 16-18, 19-21

R.    (2)  O Lord, hear my prayer, and let my cry come to you.

O LORD, hear my prayer,

and let my cry come to you.

Hide not your face from me

in the day of my distress.

Incline your ear to me;

in the day when I call, answer me speedily.

R.    O Lord, hear my prayer, and let my cry come to you.

The nations shall revere your name, O LORD,

and all the kings of the earth your glory,

When the LORD has rebuilt Zion

and appeared in his glory;

When he has regarded the prayer of the destitute,

and not despised their prayer.

R.    O Lord, hear my prayer, and let my cry come to you.

Let this be written for the generation to come,

and let his future creatures praise the LORD:

“The LORD looked down from his holy height,

from heaven he beheld the earth,

To hear the groaning of the prisoners,

to release those doomed to die.”

R.    O Lord, hear my prayer, and let my cry come to you.

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

Msgr. Esseff addresses the global pandemic of the coronavirus and COVID-19.  He reflects that there is something greater than death…sin.  Now is the time to examine ourselves and recognize areas in our lives where sin has a grip on us.  It is time to give it all to Christ and to be free.

Reading 2 ROM 8:8-11

Brothers and sisters:

Those who are in the flesh cannot please God.

But you are not in the flesh;

on the contrary, you are in the spirit,

if only the Spirit of God dwells in you.

Whoever does not have the Spirit of Christ does not belong to him.

But if Christ is in you,

although the body is dead because of sin,

the spirit is alive because of righteousness.

If the Spirit of the one who raised Jesus from the dead dwells in you,

the one who raised Christ from the dead

will give life to your mortal bodies also,

through his Spirit dwelling in you.

 

 

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to St. Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.  

Msgr. Esseff reflects on how we can deepen our personal prayer by uniting our suffering, whatever it may be, with Christ on the Cross.

Psalm 130

1 A song of ascents.

I

Out of the depths* I call to you, LORD;

2 Lord, hear my cry!

May your ears be attentive

to my cry for mercy.a

3 If you, LORD, keep account of sins,

Lord, who can stand?b

4 But with you is forgiveness

and so you are revered.*

II

5 I wait for the LORD,

my soul waits

and I hope for his word.c

6 My soul looks for the Lord

more than sentinels for daybreak.d

More than sentinels for daybreak,

7l et Israel hope in the LORD,

For with the LORD is mercy,

with him is plenteous redemption,e

8 And he will redeem Israel

from all its sins.f

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

Drawing from the Sacred Scriptures, Msgr. Esseff begins his teachings on prayer. First, we must understand that relationship is the primary gift of prayer.

Msgr. Esseff answers a question about “storming heaven with prayer.”

2 Corinthians Chapter 5

17k So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come.

18* And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation,

19namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation.l

20So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.m

21* For our sake he made him to be sin who did not know sin,n so that we might become the righteousness of God in him.

Drawing from the Sacred Scriptures given to us from the Mass celebrated on the Thursday of the 4th week of Lent.

Msgr. Esseff asks “Do you know the power of your prayer?”

Responsorial Psalm 106:19-20, 21-22, 23

(4a)  Remember us, O Lord, as you favor your people.

Our fathers made a calf in Horeb

and adored a molten image;

They exchanged their glory

for the image of a grass-eating bullock.

R.    Remember us, O Lord, as you favor your people.

They forgot the God who had saved them,

who had done great deeds in Egypt,

Wondrous deeds in the land of Ham,

terrible things at the Red Sea.

R.    Remember us, O Lord, as you favor your people.

Then he spoke of exterminating them,

but Moses, his chosen one,

Withstood him in the breach

to turn back his destructive wrath.

R.    Remember us, O Lord, as you favor your people.

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.