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In the previous episode (Rev 19, Part 2) we looked at how John’s use of the Old Testament, especially Ezekiel 38-39, more or less proves that Revelation 16-20 cannot be read as a linear sequence of events, but as a series of cycles that describe the same series of events leading to the return of Jesus and the destruction of the Beast. In this episode we explore one major difficult for this approach: If, as this approach validates, the “kingdom” and “thousand year” language used in the book actually refer to the present Church Age, how is it that Satan can be said to be “bound” and imprisoned during the present Church Age. This seems absurd and some answers to the question are weak. Listen as we propose a different explanation, one that dovetails beautifully with the Deuteronomy 32 worldview articulated in Dr. Heiser’s The Unseen Realm and Demons books.
By Dr. Michael S. Heiser4.9
47144,714 ratings
In the previous episode (Rev 19, Part 2) we looked at how John’s use of the Old Testament, especially Ezekiel 38-39, more or less proves that Revelation 16-20 cannot be read as a linear sequence of events, but as a series of cycles that describe the same series of events leading to the return of Jesus and the destruction of the Beast. In this episode we explore one major difficult for this approach: If, as this approach validates, the “kingdom” and “thousand year” language used in the book actually refer to the present Church Age, how is it that Satan can be said to be “bound” and imprisoned during the present Church Age. This seems absurd and some answers to the question are weak. Listen as we propose a different explanation, one that dovetails beautifully with the Deuteronomy 32 worldview articulated in Dr. Heiser’s The Unseen Realm and Demons books.

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