The apostle Paul was a Jew. He was born, lived, undertook his apostolic work, and died within the milieu of ancient Judaism. And yet, many readers have found, and continue to find, Paul's thought so radical, so Christian, even so anti-Jewish – despite the fact that it, too, is Jewish through and through. This paradox, and the question how we are to explain it, are the foci of Matthew Novenson's groundbreaking book, Paul and Judaism at the End of History (Cambridge University Press, 2024). The solution, says the author, lies in Paul's particular understanding of time. This too is altogether Jewish, with the twist that Paul sees the end of history as present, not future. In the wake of Christ's resurrection, Jews are perfected in righteousness and – like the angels – enabled to live forever, in fulfilment of God's ancient promises to the patriarchs. What is more, gentiles are included in the same pneumatic existence promised to the Jews. This peculiar combination of ethnicity and eschatology yields something that looks not quite like Judaism or Christianity as we are used to thinking of them.

Matthew Novenson is the Helen H. P. Manson Professor of New Testament at Princeton Theological Seminary. He is also an honorary fellow in the Faculty of Divinity at the University of Edinburgh, where previously he held the Chair of Biblical Criticism and Biblical Antiquities. His monographs include Christ among the Messiahs (Oxford University Press, 2012), The Grammar of Messianism (Oxford University Press, 2017), Paul, Then and Now (Eerdmans, 2022), and Paul and Judaism at the End of History (Cambridge University Press, 2024).

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety.

Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht).

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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This volume explores the creation of the collection now known as the New Testament. While it is generally accepted that it did not emerge as a collection prior to the late second century CE, a more controversial question is how it came to be.

Markus Vinzent, who had held the H.G. Wood Chair in the History of Theology at the University of Birmingham (1999-2010) and was Professor for Theology and Patristics at the Department of Theology and Religious Studies, King's College London (2010-2021, ret.), is Fellow of the Max-Weber-Centre for Anthropological and Cultural Studies, University of Erfurt (2011-present).

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What is the narrative of Mamre and Sodom (Genesis 18-19) really about? Surprisingly, Ambra Suriano says the main topic has to do with the knowledge of good and evil. 

Tune in as we speak with Ambra Suriano about her recent monograph, Narrative Paths Through Mamre and Sodom: The Oak and The Gate (T&T Clark, 2025).

Ambra Suriano studied philology and literature of the ancient world in Rome and got her PhD in biblical narratology in Aachen. She currently works at Lancaster University in the department of politics, philosophy, and religion, having been awarded a Marie Curie. She has published articles including “But Sarah Denied for She was Afraid,” which includes narratology in Genesis 18, and a piece on Josiah, “Outside the City Walls: Remarks on 2 Kgs 23,4-20.

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In Intergroup Conflict, Recategorization, and Identity Construction in Acts: Breaking the Cycle of Slander, Labeling and Violence (Bloomsbury, 2023) Hyun Ho Park employs social identity to create the first thorough analysis via such methodology of Acts 21:17-23:35, which contains one of the fiercest intergroup conflicts in Acts. Park's assessment allows his readers to rethink, reevaluate, and reimagine Jewish-Christian relations; teaches them how to respond to the vicious cycle of slander, labeling, and violence permeating contemporary public and private spheres; and presents a new hermeneutical cycle and describes how readers may apply it to their own sociopolitical contexts.
After surveying previous studies of the text, Park first analyses Paul's welcome, questioning, and arrest, and how slandering and labeling make Paul an outsider. Park then describes how, through defending his Jewish identity and the Way, Paul nuances his public image and re-categorizes himself and the Way as part of the people of God. When Paul identifies himself as a Roman and later a Pharisee, Park examines Luke's ambivalent attitude toward Rome and the Pharisees, and assesses how Paul escapes dangerous situations by claiming different social identities at different times.
Finally, he discloses the vicious cycle of slander, labeling, and violence not only against the Way but also against the Jews and challenges the discursive process of identity construction through intergroup conflict with an out-group, especially the proximate “Other.” Furthermore, he demonstrates how the relevance of such scholarship is not limited to Lukan studies or even biblical studies in general; the frequent use of slander, labeling, and violence in the politics of the United States and other polarized countries around the globe demands new ways of looking at intergroup relations, and Park's argument meets the needs of those seeking a new perspective on contemporary political discord.

Hyun Ho Park is Associate Pastor of the First United Methodist Church of Yuba City, California and Editor-in-Chief of the Asian American Theological Forum.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.

God: An Anatomy (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.

This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Rabbi Professor David Weiss Halivni, of blessed memory (1927–2022), was one of the most profound Talmudic scholars and theological voices of the postwar era. A Holocaust survivor, Halivni went on to shape generations of students through his decades of teaching at the Jewish Theological Seminary, Columbia University, the Hebrew University of Jerusalem, Bar Ilan University, and the Institute of Traditional Judaism.

Now, after years of collaboration, meeting nearly every week from 2008 to 2012 with this world-renown Talmudic scholar, Rabbi Ronald Price brings us Rabbi Halivni’s Torah teachings, which he faithful recorded.

Stay tuned as we speak with Rabbi Ronald Price about his recent publication, Divrei Halev: Thoughts of Rabbi Professor David Weiss Halivni on the Weekly Torah Portion!

Rabbi Ronald D. Price holds semikhah from Rav Halivni. Rabbi Price was the founding Executive Vice President of the Union for Traditional Judaism and founding dean of the Metivta, the Institute of Traditional Judaism. He resides in Ashkelon, Israel, with his wife Tziporah.

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The Song of Songs, Lamentations, Ecclesiastes—full of poetry and enigmatic imagery, these are among the most challenging books of the Bible to understand. Well take heart, because we have some help coming your way!

Tune in as we speak with Rabbi Benjamin Segal about his Gefen publications on the Ketuvim. We’ll talk with Rabbi Segal about his translations and commentaries on:

Kohelet’s Pursuit of Truth: A New Reading of Ecclesiastes, and The Song of Songs: A Woman in Love, and finally also Lamentations: Doorways to Darkness.

Rabbi Benjamin Segal is former president of the Schechter Institute of Jewish Studies in Jerusalem, has authored many commentaries, other books and articles.

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For renowned scholar Daniel Block, Deuteronomy is the “Gospel according to Moses.” In his farewell addresses, Moses calls God’s people to remember divine grace in salvation and their covenant relationship with him, as well as his revelation of a way of blessing in a lost world.

Tune in as we speak with Daniel Block about the third and final volume of his commentary on Deuteronomy.

Daniel Block is the Gunther H. Knoedler Professor Emeritus of Old Testament at Wheaton College, and the author of numerous articles and papers, both scholarly and popular, and has written commentaries on Ezekiel, Judges, Ruth, and Deuteronomy.

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How can war stories, farming proverbs, and strange visions draw you closer to Jesus? In Four Mountains: Encountering God in the Bible from Eden to Zion, Michael Niebauer shows how to see the Bible's big story and meet with God in his word.

Four mountain-top encounters with God (Eden, Sinai, Tabor, and Zion) unify the Bible's grand story. The earliest Christians read Scripture with attentiveness to symbols and images like mountains and trees. Learning this method of reading helps us connect seemingly disparate stories and encounter God in his word. Gospel-rich, and Scripture-saturated, Four Mountains reveals how we can see Jesus on every page.

Open my eyes that I may see

the wondrous things of your law.

--Psalm 119:18 (New Coverdale Psalter)

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