Joseph and Aseneth: A Study in Manuscript Transmission (de Gruyter, 2025) expands a few verses from the book of Genesis into a novella-length work. It is increasingly used as a source for Judaism and Christianity at the turn of the Common Era. Scholarly attention has largely focused the work's provenance, the priority of a longer or shorter text version, and the implications for interpretation. But few have engaged with the work's manuscript witness and transmission.

This study returns to the sources. It considers how the redaction and translation of Joseph and Aseneth affected its interpretation, and looks at the interests of the redactors and copyists. Its findings warn against placing too much weight on details that lack such an importance in the manuscript tradition.

Important contributions made in this monograph include: a detailed study of the two earliest versions, the Syriac and Armenian translations; focus on the Greek manuscripts of the three longest families (f, Mc, a); analysis of four abridged versions (family d, E, Latin 1 and so-called "early modern Greek"); the first available synoptic edition of the Greek versions of the story, including the first edition of manuscript E.

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For centuries, Jewish thinkers have asked two parallel questions. First, what is the reasoning behind an individual commandment and second, why bother heeding a command at all, something Dr. Brafman terms “reasons for” vs “reasons of” the commandments. In his newest book, Critique of Halakhic Reason: Divine Commandments and Social Normativity (Oxford UP, 2024), Dr. Brafman looks closely at the second of these questions. After considering answers from some of the most important Jewish thinkers of the 20th century, Joseph Soloveitchik, Yeshayahu Leibowitz, and Eliezer Berkovits, Dr. Brafman introduces his own system of thought. For him, the reasons for the commandments depend on a number of factors. We don’t follow them blindly. And they don’t always have to adhere to perfect and pure reason. Instead they are, to use a term he employs throughout is book, “constructed” based on any number of factors including our relationship with God and the norms that exist within our society. In conversation with some of the most important secular legal theorist and philosophers of the past 100 years, Dr Brafman charts a new course in Jewish theology, both defending and reimagining the place of our obligation to halakhah, Jewish law, for the 21st century.

Professor Yonatan Brafman is Associate Professor of Modern Judaism in the Department of Religion, with a secondary appointment in the Department of Literary and Cultural Studies at Tufts University.

Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life (JPS)

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While books on a New Testament theology of mission abound, most of them focus on tried-and-true Scripture passages from the Gospels and the Acts of the Apostles while ignoring the contribution of the General Epistles. Reading James Missiologically: The Missionary Motive, Message, and Methods of James (William Carey, 2025) addresses this gap in missiological and biblical scholarship. Eighteen scholars and practitioners from a variety of nations and cultural backgrounds give a global perspective to James’s call to action among the poor. Their writing aims to inspire the church toward holistic engagement with the world as “doers of the word, not hearers only.” Reading James Missiologically is part of a series that includes Reading Hebrews Missiologically, Reading 1 Peter Missiologically, soon-to-be-released Reading Revelation Missiologically and other projected volumes.

Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice.

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In response to the Lutheran Formula of Concord, representatives of Reformed churches commissioned Girolamo Zanchi to draft a confession of faith acceptable to all Reformed churches. Zanchi patterned his Confession of the Christian Religion after the Apostles' Creed, giving it a broadly Trinitarian and redemptive-historical structure that emphasizes God's saving work for His people in His incarnate Son. It is a synthesis of his exegetical, doctrinal, and pastoral interests and stands out among his numerous publications as a useful and accessible overview of the entire Reformed theological system of doctrine. Although the project never attained confessional status at the ecclesiastical level as was planned, Zanchi's Confession proved influential in both the Reformed theological tradition generally and the development of Reformed dogmatics in particular.

Patrick J. O’Banion (PhD, Saint Louis University) is a historian, translator, and author of several books, most recently Girolamo Zanchi’s The Spiritual Marriage between Christ and His Church and Every One of the Faithful (Reformation Heritage Books, 2021). He teaches with Training Leaders International.

Crawford Gribben is a professor of history at Queen’s University Belfast.

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he Tree of the Knowledge of Good and Evil, set within the midst of the garden of Eden, is a longstanding enigma. What does it represent? How best to translate the Hebrew? What was gained and/or lost when the primal couple took of its fruit?

Tune in as we speak with Nathan French about his book, A Theocentric Interpretation of HaDa’at Tov VeRa: The Knowledge of Good and Evil as the Knowledge for Administering Reward and Punishment.

Nathan S. French teaches Biblical Studies and Theology at Colorado Christian University and Oral Roberts University.

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Early modernity has long been seen as a crucial period in the history of biblical scholarship, witnessing rapid advances in studies of Hebrew, Greek, and the ancient Jewish and Christian past. Historians have devoted much attention to how these developments were received by the academic and clerical elite, and yet there is little research on their reception beyond such exclusive circles. Some have even argued that ordinary believers had no interest in the demanding world of elite scholarship. According to current narratives, the Protestant laity were preoccupied by practical piety, scripture-reading, and devotional exercises, all of which were far removed from the dazzling polyglot erudition of the scholar. 

Lay Learning and the Bible in the Seventeenth-Century Atlantic World (Oxford University Press, 2024) offers an alternative account of popular religion in early modernity by reconstructing a striking and unstudied community of seventeenth-century puritan immigrants to North America. Composed of tradespeople without a university education, this community offers unparalleled evidence for lay engagement with even the most abstruse and challenging concerns of contemporaneous biblical scholarship. Drawing on whatever resources they could find, this group taught themselves the languages of biblical criticism; immersed themselves in the most specialized questions of controversial theology; and then promulgated, through their hard-earned learning, an unprecedentedly inclusive vision of education, society, and the church. By recovering their lives and interests, this book presents a new vision of lay puritanism in the Atlantic world, one marked by far greater ambition, critical thought, and intellectual boldness than ever before suspected.

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Some two thousand years ago, as the story goes, a rabbi named Yochanan makes the epitome of pragmatic gambles—wagering the entire fate of the Jewish people. In dialogue with the soon-to-be Roman emperor Vespasian, Yochanan tacitly acknowledges the Romans’ planned destruction of Jerusalem in return for a plot of land in a town called Yavneh. There, after the razing of Jerusalem, Jews will join with their teacher to reenvision a new Judaism—one not based on Temple rites but on real life in exile—laying the groundwork for today’s vibrant Judaism.
In Rabbi Marc Katz’s novel examination, pragmatism is itself an authentic Jewish strategy for addressing moral questions. The rabbis of the Talmud model the process by demonstrating how to think situationally, weigh competing values, and make hard compromises. Leading rabbis ask, “What will work?” alongside “What is right?” They birth a malleable and nuanced system of law (halakhah) that is faithful to their received tradition and to the people and circumstances before them.
By investigating how the rabbis navigate their own ethical challenges—determining truth, upholding compromise, convincing others, keeping peace with neighbors, avoiding infighting, weighing sinning in hopes of promoting a greater good—Yochanan’s Gamble: Judaism's Pragmatic Approach to Life (Jewish Publication Society, 2024) forges a new Jewish path forward for resolving moral conundrums in our day.

Rabbi Marc Katz is the rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort, a National Jewish Book Award finalist.

Caleb Zakarin is editor at the New Books Network.

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This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years’ worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching.

The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word.

Other features include:

The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers.

For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here.

A preview of the book can be found here.

Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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What to do when a victorious soldier lusts for the beautiful woman he’s just taken captive in an overseas war. In fact, her body already belongs to him as war booty. If they’re alone in an alley, no one will find out what he does to her.

That’s the incendiary situation to which the Bible responds with the Beautiful Captive Law. The Bible’s first step was to stop battlefield rape and protect the vulnerable woman from the powerful soldier. More than that, the Bible has strategies to get the soldier to control himself, even when no one is looking. Then the Bible brings the soldier to care for her, as the person she is. The Jewish tradition’s next major step was in the 12th century when it empowered the captive to decide for herself what direction she wants her life to take, including going free without marrying him. Empowered or Abused: The Bible's Plan to Stop Battlefield Rape and Reduce Sexual Abuse (BfoT, 2025) shows how these strategies can work in our communities today, to reduce all kinds of sexual abuse.

Tales of passion, martyrdom and a rare man who can “Just say no” to a rape he could have gotten away with -- can help us educate our youth toward a more respectful future for all gender relations, not just war-time rape. Surprises await both Bible-believers and Bible-skeptics.

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The history of early modern biblical scholarship has often been told as a teleological narrative in which a succession of radical thinkers dethroned the authority of the sacred word. The Limits of Erudition: The Old Testament in Post-Reformation Europe (Cambridge UP, 2024) tells a very different story. 

Drawing on a mass of archival sources, Timothy Twining reconstructs the religious, cultural, and institutional contexts in which the text of the Old Testament was considered and contested throughout post-Reformation Europe. In so doing, this book brings to light a vast array of figures from across the confessional spectrum who invested immense energy in studying the Bible. Their efforts, it shows, were not disinterested, but responded to pressing contemporary concerns. The Limits of Erudition employs a novel conceptual framework to resurrect a world where learning mattered to inquisitors and archbishops as much as to antiquaries, and in which the pursuit of erudition was too important to be left to scholars.

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