In this episode Pat speaks with Dr Anya Daly.

Dr Anya Daly investigates the intersections of phenomenology with philosophy of mind, the philosophy of perception, the philosophy of psychiatry, embodied and social cognition, enactivism, ethics, aesthetics and Buddhist Philosophy.

They discuss meditation and perception, the divide between continental and analytic philosophy, and human and animal lifeworlds.

A transcript of this episode will be available on the Concept : Art website here.

Concept : Art is produced on muwinina Country, lutruwita Tasmania. Always was, always will be Aboriginal land.

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Can a state make its people forget the dead? Cemeteries have become sites of acute political contestation in the city-state of Singapore. Confronted with high population density and rapid economic growth, the government has ordered the destruction of all but one burial ground, forcing people to exhume their family members.

In Necropolitics of the Ordinary: Death and Grieving in Contemporary Singapore (University of Washington Press, 2025), an ethnography of Chinese funeral parlors and cemeteries, anthropologist and trained mortician Dr. Ruth E. Toulson demonstrates this as part of a larger shift to transform a Daoist-infused obsession with ancestors into a sterile, more easily controlled "Protestant" Buddhism. Further, in a context where the dead remain central to family life, forced exhumation tears the social fabric, turning ancestors into ghosts.

Using death ritual and grieving as interrogative lenses, Dr. Toulson explores the scope of and resistance to state power over the dead, laying bare the legacies of colonialism and consequences of whirlwind capitalist development. In doing so, she offers a new anthropology of death, one both more personal and politicized.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Finalist, Award for Excellence in the Study of Religion, Constructive-Reflective Studies, given by the American Academy of Religion
Explores how Black Buddhist Teachers and Practitioners interpret Western Buddhism in unique spiritual and communal ways
In Black Buddhists and the Black Radical Tradition: The Practice of Stillness in the Movement for Liberation (NYU Press, 2022), Rima Vesely-Flad examines the distinctive features of Black-identifying Buddhist practitioners, arguing that Black Buddhists interpret Buddhist teachings in ways that are congruent with Black radical thought. Indeed, the volume makes the case that given their experiences with racism—both in the larger society and also within largely white-oriented Buddhist organizations—Black cultural frameworks are necessary for illuminating the Buddha’s wisdom.
Drawing on interviews with forty Black Buddhist teachers and practitioners, Vesely-Flad argues that Buddhist teachings, through their focus on healing intergenerational trauma, provide a vitally important foundation for achieving Black liberation. She shows that Buddhist teachings as practiced by Black Americans emphasize different aspects of the religion than do those in white convert Buddhist communities, focusing more on devotional practices to ancestors and community uplift.
The book includes discussions of the Black Power movement, the Black feminist movement, and the Black prophetic tradition. It also offers a nuanced discussion of how the Black body, which has historically been reviled, is claimed as a vehicle for liberation. In so doing, the book explores how the experiences of non-binary, gender non-conforming, and transgender practitioners of African descent are validated within the tradition. The book also uplifts the voices of lesbian, gay, bisexual, and queer Black Buddhists. This unique volume shows the importance of Black Buddhist teachers’ insights into Buddhist wisdom, and how they align Buddhism with Black radical teachings, helping to pull Buddhism away from dominant white cultural norms.

Please also check out her forthcoming book, The Fire Inside: The Dharma of James Baldwin and Audre Lordre.

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On the podcast today I am joined by Kirin Narayan, emerita professor at the College of Asia and the Pacific at the Australian National University. Kirin is joining me to talk about her new book, Cave of my Ancestors: Vishwakarma and the Artisans of Ellora published by Chicago University Press in 2024, and in 2025 as an Indian edition by HarperCollins India.

As a young girl in Bombay, Kirin Narayan was enthralled by her father’s stories about how their ancestors had made the ancient rock-cut cave temples at Ellora. Recalling those stories as an adult, she was inspired to learn more about the caves, especially the Buddhist worship hall known as the “Vishwakarma cave.” Immersing herself in family history, oral traditions, and works by archaeologists, art historians, scholars of Buddhism, Indologists, and Sanskritists, in Cave of my Ancestors Narayan set out to answer the question of how this cave came to be venerated as the home of Vishwakarma, the god of making in Hindu and Buddhist traditions. Part scholarship, part detective story, and memoir, Narayan’s book leads readers through centuries of history, offering a sensitive meditation on devotion, wonder, and all that connects us to place, family, the past, and the divine.

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Today I sit down with Willoughby Britton and Jared Lindahl, the interdisciplinary team from Brown University that is responsible for the “Varieties of Contemplative Experience” study on the challenges and adverse effects of meditation. We talk about the design, findings, and outcomes of the study, and how it opened up a new field of interdisciplinary investigation. Along the way we ask: if someone suffers harm from practicing meditation, whose fault is it? What is the ultimate cause? And who gets to interpret the experience?

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. Also check out our members-only benefits on Substack.com to see what our guests have shared with you. Enjoy the show!

Resources mentioned in this episode:

Become a paid subscriber on blackberyl.substack.com to unlock our members-only benefits, including PDFs of these resources.

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.

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From the thirteenth to the fifteenth centuries new kingdoms emerged in Sri Lanka and mainland Southeast Asia. Sovereignty in these new kingdoms was expressed in terms we understand today as coming from ‘Theravada Buddhism’. Crucial to this tradition was the Pali language. Anne Blackburn’s new book, Buddhist-Inflected Sovereignties across the Indian Ocean: A Pali Arena 1200-1550, examines the ‘intensification of connections’ between these polities in the region she calls, the ‘Bay of Bengal-Plus’: that is, the Bay of Bengal, the Coromandel Coast of India, Sri Lanka, the maritime and riverine areas of Burma, and the Mon and Tai territories of mainland Southeast Asia. The book highlights the importance of Pali textuality for the emerging Buddhist kingdoms of Dambadeniya, Sukhothai, Haripunjaya (present-day Lamphun in northern Thailand), Chiang Mai, Ayutthaya, and Hamsavati in lower Burma – Bago today. This was the heartland of what Blackburn calls, the ‘Pali arena’. This book is an important contribution to the emerging scholarship on the intellectual history of the early Theravada Buddhist kingdoms in South and Southeast Asia in the second millennium CE.

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Magdalena Maria Turek is an independent research scholar. She received her PhD from Humboldt University, Germany, and was a Research Fellow with the Robert H. N. Ho Family Foundation Program in Buddhist Studies at the American Council of Learned Societies, USA. Her research examines how contemporary reiterations of Tibetan Buddhist orthopraxy, local narratives, and religious historiography shape Buddhist identities among Tibetans in China and the diaspora.

She just published Buddhist Hermits in Eastern Tibet: Saint Making and Ascetic Performance (Routledge, 2025), a fascinating ethnography of the meditation school of Lapchi in Kham, which is in Eastern Tibet in modern day Yushu Prefecture in Qinghai Province. This is a relatively modern hermitage founded by a charismatic ascetic master named Tsultrim Tarchen, and populated by various nuns and monks who are studying meditation under Tsultrim Tarchen. Her book explores the rise of Tsultrim Tarchen, the activities practiced by the students there, and the how their contemplative practices and ascetic regimes allow for self-formation and empowerment on the part of the meditators, participate in ethno-religious revival, and articulate a counter-cultural position against Chinese domination of Tibetan culture. I found this book rich with ethnographic detail about the various nuns and why they were there. It was able to help me understand modern Buddhist practices on their own terms, but also how they relate to broader social and historical forces. It's very readable, but also deeply researched both in the field and in terms of the theoretical literature. 

Note: Early on in the podcast, we mention a film made by some traveling companions of Dr. Turek's around the same area she did fieldwork. The film was not made by Dr. Turek and does not reflect her views, but gives a sense of the area where she did her fieldwork. The link to the trailer can be found here.

Kate Hartmann is Assistant Professor of Religious Studies in the Department of Philosophy and Religious Studies at the University of Wyoming. She recently published Making the Invisible Real: Practices of Seeing in Tibetan Pilgrimage (Oxford University Press, 2025). Her other work can be found on her personal website.

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Today, host Prof. Pierce Salguero sits down with Dr. Daniel M. Ingram, a retired ER physician, co-founder of the Emergent Phenomena Research Consortium, CEO of Emergence Benefactors, and a noted adept in Buddhist meditation. Together we explore “emergent phenomena,” or the spiritual, mystical, magical, energetic, and psychedelic possibilities at the deep end of human experience. Along the way, we discuss dark nights of the soul, ontological fruit salad, brain scans of peak meditation states, and warning labels on spiritual practice.

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts.

Resources mentioned in this episode:

Become a paid subscriber on blackberyl.substack.com to unlock our members-only benefits, including PDFs of these resources.

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.

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Myth and Identity in the Martial Arts: Creating the Dragon (Lexington Books, 2025) is a study of the role of myth and ideology in the formation of social identity, focusing on a variety of communities of practice involving the martial arts in East Asian and Western history. Alexus McLeod argues that myths of the martial arts should not be understood as “falsehoods” created as means of legitimizing modern practices, but should instead be understood as narratives that enable individuals and communities to formulate social identities and to accord meaning to their practices. This book covers six influential sources of myth and identity formation in the history of martial arts: early Chinese and Indian philosophy, the formation bushido thought in the Edo period of Japan, Republican-era Chinese conceptions of nationhood and physical culture, Western contributions and the innovations of Bruce Lee, African American conceptions of martial arts as a response to oppression in the twentieth century, and the contemporary ideologies of mixed martial arts.

On doing philosophy with non-textual sources, see Alexus McLeod, An Introduction to Mesoamerican Philosophy. 

On violence as the preferred weapon of the stupid (so they can avoid doing any interpretative labour), see David Graeber, The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy.

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Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon’s book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa’s Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism.

Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung’s more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea.

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