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Today I sit down with Brendan Graham Dempsey, Director of Research at the Institute of Applied Metatheory, where he thinks about human meaning-making systems. It’s rare that I have someone on the pod who doesn’t specialize in Asian traditions, but I thought a conversation with Brendan might help crystalize some of the ideas we’ve been discussing so far this season. We talk about what kind of spirituality is possible after postmodernism, the advantages of an integrative worldview, and how to decide which perspective should win out over others when they’re in conflict. In our conversation, it is apparent that Brendan and I are coming at this from different directions, but ultimately we discover some common ground.
If you want to hear scholars and practitioners engaging in multidisciplinary conversations about Asian religious, medical, healing, and mystical traditions, then subscribe to Black Beryl wherever you get your podcasts.
If you would be willing to help support the pod so we can pay our bills, please look us up on Substack and become a member! Each month our guests share downloadable PDFs of articles, book chapters, and other materials in our members area. Check it out!
One last thing: we are planning an “Ask Me Anything” episode in the future, so reach out via Substack or my website here and let me know your questions. Ok, on with the show!
Resources relevant to this episode:
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Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. See here.
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Contrasts classical Greek ontology ("the science of being in itself") with Confucian "zoetology" ("the art of living"). In Living Chinese Philosophy: Zoetology As First Philosophy (SUNY Press, 2025), Roger T. Ames uses comparative cultural hermeneutics as a method for contrasting classical Greek ontology ("the science of being in itself") with classical Chinese "zoetology" ("the art of living"), which is made explicit in the Yijingor Book of Changes. Parmenides, Plato, and Aristotle give us a substance ontology grounded in "being qua being" or "being per se" (to on he on) that guarantees a permanent and unchanging subject as the substratum for the human experience. This substratum or essence includes its purpose for being (telos) and defines the "what-it-means-to-be-a-thing-of-this-kind" (eidos) of any particular thing, thus setting a closed, exclusive boundary and the strict identity necessary for a particular thing to be "this" and not "that." In the Book of Changes, we find a vocabulary that makes explicit cosmological assumptions that are a stark alternative to this substance ontology. It also provides the interpretive context for the canonical texts by locating them within a holistic, organic, and ecological worldview. To provide a meaningful contrast with this fundamental assumption of on or "being," we might borrow the Greek notion of zoe or "life" and create the neologism "zoe-tology" as "the art of living" (shengshenglun). This cosmology begins from "living" (sheng) itself as the motive force behind change and gives us a world of boundless "becomings": not "things" that are but "events" that are happening, a contrast between an ontological conception of human "beings" and a process conception of what the author calls human "becomings." The Host's reading notes: "Being qua being" modality of dealing with change and no-change prioritizes no-change, mistakes stability as eternity, confuses order with hierarchy; zoetological paradigm of change and no-change encourages complexity-enhancing modes of how change happen, nurtures difference-enriching modalities of encounter, decodes stability as adaptability, and considers order as emergent, evolving patterns of co-living and becoming-with. If you are interested in continuing the conversation with Prof. Ames, please contact the host ([email protected]) for Prof. Ames's email address.
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Amy Chavez talks to Don Weiss, currently mid-way through the Shikoku Pilgrimage — Japan's 1,300 km Buddhist route that has been walked for almost as many years. Pilgrims share their journey with Kobo Daishi, patron saint of the 88-temple circuit and founder of Shingon Buddhism in Japan. Don explains his "gratitude pilgrimage," what it means and why he is undertaking it. Along the way, he speaks with fellow pilgrims and priests at a number of temples to assess the experience for international visitors. While the 88-temple route faces challenges — from local depopulation to overtourism — Don finds common ground in conversations with priests about how overseas visitors might help keep the tradition alive, and what temples can do in turn to make the route more welcoming to those coming from abroad.
Don's book Echoes of Incense, about his first trip around the ancient pilgrimage route decades ago, is available as an e-book on Amazon in English and Japanese.
You can follow Don on his gratitude pilgrimage via his You Tube Channel: Just Walk
The Books on Asia Podcast is co-produced with Plum Rain Press . Podcast host Amy Chavez is author of The Widow, the Priest, and the Octopus Hunter: Discovering a Lost Way of Life on a Secluded Japanese Island, and Amy's Guide to Best Behavior in Japan.
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Today we're looking at a book that fills a gap that has existed for a long time. Korean Buddhism: Selected Readings from Primary Texts (U Hawaii Press, 2026), edited by Jin Park and Sumi Lee and published this year by the University of Hawai'i Press, is the first comprehensive introduction to the Korean Buddhist tradition built entirely around primary sources. Bringing together twenty-five foundational texts spanning the seventh to the twenty-first centuries, each translated and introduced by a leading scholar, it offers an unparalleled window into the intellectual and spiritual heritage of Korean Buddhism.
The volume opens with the towering figures of Wŏnhyo and Ŭisang and, over the course of the book, introduces readers to other foundational figures such as Chinul and his influential synthesis of sudden awakening and gradual cultivation, Hyech'o's pilgrimage to India, the great nineteenth-century Buddhist reviver Gyeongheo, and pioneering nun and feminist Kim Iryŏp.
Each selection is accompanied by a scholarly introduction that places the text in its historical and doctrinal context. Together, the readings explore the full breadth of the Korean Buddhist tradition, covering doctrine, philosophy, meditation, pilgrimage, monastic life, interreligious debate, social engagement and reform, feminism, and the distinctive character of Korean Buddhism itself.
Whether you are a scholar, a practitioner, or simply curious about Korean Buddhism, this volume provides an ideal gateway to exploring its greatest thinkers, texts and ideas. By bringing together the writings of its most influential figures throughout the span of fourteen centuries of Korean Buddhism, this volume puts on full display the richness, sophistication, originality, and complexity of one of the world's great yet vastly underappreciated Buddhist traditions.
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How have Buddhist teachings come to be in modern and contemporary
After determining what is taught in Buddhist education and how,
The Teaching and Teachings of Temple Buddhism in Contemporary Japan (University of Hawaii Press, 2024) will
Dr. Victoria Montrose is the James B. Duke Assistant Professor of Asian Studies and Religion at Furman University. Her recent research, “From Disciples to Dissidents: Student Protests and Reform Movements in Meiji-Era Buddhist Universities” was published in the Japanese Journal of Religious Studies in late 2025.
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Pierce Salguero joins us to discuss his new co-edited volume, Meditation Sickness: A Sourcebook on the Dangers of Buddhist Practice. While modern mindfulness frames meditation purely as a wellness tool, the Buddhist tradition has long recognized its inherent psychological and physical risks. We explore multi-tradition historical texts, the anatomy of practice crises, and the ethical responsibility of teachers and app developers to provide something along the lines of informed consent.
Key Discussion Points & Timeline
Links & Resources Mentioned
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What does it mean to connect with mind and space without the typical baggage of contemporary meditation trends? In this episode of the New Books Network, Matthew Joseph O'Connell sits down with author and practitioner Ronald E. Purser to discuss his timely new book, Mind Space: Discovering Meditation Without the Meditator (Dharma Publishing, 2026).
Drawing from his decades-long engagement with Tarthang Tulku’s seminal 1977 work, Time, Space, and Knowledge, Purser offers a refreshing, experimental, and surprisingly playful guide to understanding our structural realities. Rather than preaching a prescriptive self-help routine, Mind Space serves as an experiential commentary that invites readers into a radical, non-dualistic inquiry of how we inhabit our lives.
Key Themes from the Episode
"Space is not a thing. It is what permits experience to be experienced at all. When we realize space is projecting space into space, our rigid focal settings begin to thaw." — Ronald E. Purser
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The Power of Publishing in Early Modern Tibetan Buddhism (Lexington Books, 2025) is a rich exploration of the history of Tibetan books during the late seventeenth and early eighteenth centuries. Looking at this ‘golden age’ of book production, Benjamin Nourse focuses on two core topics: What was driving Tibetan publishing in the eighteenth century, and what happened as a result of that growth? How should we understand Tibetan Buddhist ideas and practices related to religious books?
Through individual chapters on publishing in Lhasa, Qing Beijing, Derge, Chone, and Labrang, Nourse shows how Tibetan books operated simultaneously as religious objects, political tools, and markers of cultural authority. Across each, we see books being used in different ways: as a way of cementing the authority of the Fifth Dalai Lama, as part of Beijing’s emergence as a major center for Tibetan Buddhist publishing, and as objects that people engaged with through reading, chanting, translation, and ritual practice.
This book should naturally appeal to those interested in Tibetan Buddhism, religion, and early modern Asia — but it is also a valuable contribution to book history, print culture, and the study of how the production of books can shape political authority and religious practice.
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Dr. Shirley's monograph, Religion, Gender, and Politics in Medieval Sri Lanka: The Reconstruction of Buddhist Kingship, ca. 1070-1215 (ARC Humanities Press, 2026), is now available open access, thanks to the generous support of the Robert H. N. Ho Family Foundation. This book offers a radical
Link to purchase/download the book here.
Bruno M. Shirley is a lecturer in Buddhist Studies at
Dr. Shirley is a historian of religion, gender, and
Resources referred to in the interview:
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Conceiving the Mother of Tibet: The Early Literary Lives of the Buddhist Saint Yeshe Tsogyel (Oxford UP, 2026) is the first comprehensive study dedicated to the literary tradition surrounding Yeshe Tsogyel, revered as the foremost matron saint of Tibetan Buddhism. It traces the emergence and development of a rich body of narratives about Yeshe Tsogyel during the fourteenth and fifteenth centuries, focusing on the Tibetan Nyingma Buddhist tradition. Through careful textual analysis, the book constructs an emic (insider) Tibetan Buddhist theory of gender and female religious eminence, examining how Yeshe Tsogyel's multifaceted identities--as a devoted disciple, tantric consort, sky-goer (dakini), and spiritual mother--embody a dialectic that shifts back and forth between Tibetan women's social and cultural marginalization and a Buddhist discourse of soteriological inclusivity.
Jue Liang queries these texts for their social and religious functions, especially where ambivalence and contradictions abound. However, these ambivalences do not necessarily disadvantage women in Tibetan Buddhism. Operating with ambivalent, sometimes competing, discourses on womanhood, Nyingma Buddhist theorists in the fourteenth and fifteenth centuries created a space for a flexible treatment of gender, where they traverse between theological terms and embodied reality.
Ultimately, Conceiving the Mother of Tibet not only illuminates the unique position of Yeshe Tsogyel within Tibetan Buddhist literature but also offers a methodological framework for understanding localized theories of gender. This approach highlights alternative ways of being and acting in the world as embodied agents, providing valuable insights for the broader field of Buddhist studies.
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