If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.

Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.

Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected].

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Holocaust research tends to concentrate on certain geographic regions. We know much about the Holocaust in Poland, Germany and Western Europe. We are learning more and more about the 'Holocaust by Bullets' in the territories of the Soviet Union. This is obviously a good thing. But that emphasis leaves us knowing much less about other regions in Europe. In particular we know less about those areas annexed or subordinated to Germany before the outbreak of war in September of 1939.

Wolf Gruner has devoted much of an extraordinarily productive career thinking about these territories. His most recent contribution, The Holocaust in Bohemia and Moravia: Czech Initiatives, German Policies, Jewish Responses (Berghahn Books, 2019) looks at the Reichs protectorate of Bohemia and Moravia. Gruner is particularly interested in examining the interplay between local initiatives and the policies and desires of German officials. But his study also alerts us to the danger of assuming that German policies worked in the same way and had the same impact in different spaces. The Holocaust in Bohemia and Moravia bore some similarities to that in other places, but also differed in ways that lead to new questions and approaches. Gruner has written an important book, one that all interested in the Holocaust should wrestle with.

Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.

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Emily Colbert Cairns’ book, Esther in Early Modern Iberia and the Sephardic Diaspora: Queen of the Conversas (Palgrave Macmillan, 2017), traces the biblical figure of Esther, the secret Jewish Queen, as she is reinvented as the patron saint for the early modern Sephardic community. This hybrid globetrotter emerges repeatedly in dramatic texts, poetry, and even visual representation in the global Sephardic diaspora on the Iberian Peninsula, Amsterdam, and New Spain. Colbert Cairns argues that Esther’s female body emerges as a site for power struggles and symbolic territory for drawing constantly moving communal boundaries. While certain early modern representations of Esther mobilize this queen promote traditional values for proper female behavior (obedience, deference to male authority, beauty), Colbert Cairns shows that Esther’s identity exceeds facile notions of national, ethnic, or racial identity and instead opens out a sense of Sephardic difference beyond geographical boundaries.

Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.

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Jennifer Cazenave’s An Archive of the Catastrophe: The Unused Footage of Claude Lanzmann’s Shoah (SUNY Press, 2019) is a fascinating analysis of the 220 hours of outtakes edited out of the final nine and a half-hour 1985 film with which listeners and readers might be familiar. Well known around the world as one of the greatest documentary films ever made, and certainly one of the most important works/artifacts of Holocaust history and memory, Lanzmann’s eventual finished film emerged from an astonishing 230 hours of interview footage shot in various locations. Commissioned originally by the State of Israel to make a film about the catastrophe, Lanzmann collected these testimonies over a period of several years before beginning the epic task of editing the film. He saved the outtakes as a vital repository of accounts of those who had lived through the Shoah. The footage has since been acquired, preserved, and digitized as an archive by the United States Holocaust Memorial Museum.

The chapters of Cazenave’s book explore the film’s conceptualization and production, reframing the final film in terms of all that it left out, to think about what was included in relationship to those stories and scenes excluded for different reasons. Over years from an initial dissertation project to this volume, Cazenave pursued the story of the film and its outtakes through archival research, detective work, and close technical, aesthetic and theoretical consideration. The resulting analysis takes author and reader from consideration of the film/archive in relationship to Holocaust trials (and especially the Eichmann trial of 1961), to issues of gender and the feminine, to the question of rescue and refugees, as well as debates about representation, witnessing, and testimony. The book is a wonderful and complex study that will be of great interest to readers in Holocaust and cinema studies. The magnum opus of a French filmmaker working with a largely French crew, and produced with funding provided in part by the French government, the film also illuminates, in its own ways (including its silences) the difficult French past and politics of Holocaust history and memory.

Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email ([email protected]).

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“The library is a gathering pool of narratives and of the people who come to find them. It is where we can glimpse immortality; in the library, we can live forever.”

― Susan Orlean, The Library Book.

Benjamin Balint and Merav Mack's Jerusalem: City of the Book (Yale University Press, 2019) is a fascinating journey through Jerusalem’s libraries which tells the story of this city as a place where some of the world’s most enduring ideas were put into words. The writers of Jerusalem, although renowned the world over, are not usually thought of as a distinct school; their stories as Jerusalemites have never before been woven into a single narrative. For the first time ever the stories are told of the custodians, past and present, who safeguard Jerusalem’s literary legacies. By showing how Jerusalem has been imagined by its writers and shelved by its librarians, Mack and Balint tell the untold history of how the peoples of the book have populated the city with texts. In these authors’ hands, Jerusalem itself—perched between East and West, antiquity and modernity, violence and piety—comes alive as a kind of labyrinthine library.

Renee Garfinkel is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at [email protected] or tweet @embracingwisdom.

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In pre-emancipation Europe, most Jews followed Jewish law most of the time, but by the turn of the twentieth century, a new secular Jewish identity had begun to take shape. How did Jews go from lives organized by synagogues, shul, and mikvehs to lives that were conducted in Hillel houses, JCCs, Katz's, and even Chabad? To what extent did their new lives remain explicitly Jewish?

In Homes Away from Home: Jewish Belonging in 20th-Century Paris, Berlin, and St. Petersburg (Stanford University Press, 2018), Sarah Wobick-Segev tells the story of Ashkenazi Jews as they made their way in European society in the late nineteenth and twentieth centuries, focusing on the Jewish communities of Paris, Berlin, and St. Petersburg. At a time of growing political enfranchisement for Jews within European nations, membership in the official Jewish community became increasingly optional, and Jews in turn created spaces and programs to meet new social needs. The contexts of Jewish life expanded beyond the confines of "traditional" Jewish spaces into sites of consumption and leisure, sometimes to the consternation of Jewish authorities. Wobick-Segev argues that the social practices that developed between 1890 and the 1930s―such as celebrating holydays at hotels and restaurants, or sending children to summer camp―fundamentally reshaped Jewish community, redefining and extending the boundaries of where Jewishness happened.

Sarah Wobick-Segev is a Postdoctoral Research Fellow at the Richard Koebner Minerva Center for German History at the Hebrew University of Jerusalem.

 Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill.

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In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. Yaacob Dweck's new book Dissident Rabbi: The Life of Jacob Sasportas (Princeton University Press, 2019) tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.

The story of a lone voice against the crowd, the story of a lonely man of faith who insisted on reason in the face of mass passion, Dissident Rabbi is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty. It is a revealing examination of how Sasportas’ life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.

Although his name may not be widely known, Sasportas’ impact continues in Jewish life today.

Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at [email protected] or tweet @embracingwisdom

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In Israel Has a Jewish Problem: Self Determination as Self Elimination (Oxford University Press, 2019), Joyce Dalsheim considers some of the surprising outcomes of the great Israeli experiment of re-imagining and reconstructing Judaism, Jewishness and the Jewish people as an ethno-national project focused on the state.

Examining the production and assimilation of Jews as "the nation" in the modern state of Israel, this book shows how identity is constrained through myriad struggles over the meanings and practices of being Jewish. Based on years of ethnographic engagement, the book employs Franz Kafka's writing as a theoretical lens in order to frame the seemingly bizarre and self-contradictory processes it describes. While other scholars have explained Jewish identity conflicts in Israel in terms of a dichotomy between the secular and the religious, this book suggests that such an analysis is inadequate. Instead, it traces these struggles to the definition of "religion" itself. It suggests that the problem lies in the way modern identity categories at once disarticulate "religion" from "nation" and at the same time conflate those categories in the figure of the Jew. The struggles over Jewishness that are part of the process of producing the ethnos for the ethno-national state call into question the notion that self-determination in the form of the nation-state is a liberating process. Modern democratic nation-states are meant to liberate citizens because they are understood to be ruled by "the people" and for "the people." But if "the people" exists for the state and its projects, then there is little liberating about the formula of sovereign citizenship. Instead, self-determination becomes a form of self-elimination, narrowing the possible forms of Jewishness. The case of Israel demonstrates that the classic "Jewish Question" in Europe has been transformed but not answered by political sovereignty.

Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent books are Israel’s Jewish Identity Crisis: State and Politics in the Middle East (Cambridge University Press, 2020) and Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.

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In Second Slayings: The Binding of Isaac and the Formation of Jewish Cultural Memory (Gorgias Press, 2019), David N. Gottlieb explores the decisive - and, until now, under-appreciated - influence exerted on Jewish memory by the Akedah, the Binding of Isaac narrative in the Book of Genesis. Through the lenses of hermeneutics, literary and social theory, and history, Gottlieb reveals the ways in the Akedah narrative models the act of interpretation as a means of recovery from and commemoration of crisis - a strategy that has penetrated every aspect and era of Jewish life.

Marshall Poe is the editor of the New Books Network. He can be reached at [email protected].

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An intelligent, middle-aged feminist and pitch-perfect musician cannot recuperate from a brief affair with a narcissistic and possibly psychopathic married but famous music critic. By returning to the scene of the affair and listening to the world around her, Eve begins to recover memories of her past, which help her understand, and therefore move on from, her obsession. The Dead Man (Inanna Publications, 2016) a beautiful tale of love, loss, family, and the music of the world around us.

Nora Gold is the prize-winning author of three books of fiction along with other widely published and praised articles and essays. Since 2000 when she left full-time academia, Gold has been affiliated (first as an Associate Scholar and then for six years as its Writer-in-Residence) with OISE/University of Toronto’s Centre for Women’s Studies in Education. This center closed in 2018, but Gold continues to coordinate the highly regarded reading series that she established there, the Wonderful Women Writers Series, now housed at the Toronto Public Library (Deer Park Branch). Gold is also involved in activism and community work, currently with the Hadassah-Brandeis Institute in Boston and JSpaceCanada. When she is not writing, editing, or actively trying to make the world a better place, she is listening to music.

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G.P. Gottlieb is the author of the Whipped and Sipped Mystery Series and a prolific baker of healthful breads and pastries. Please contact her through her website (GPGottlieb.com) if you wish to recommend an author (of a beautifully-written new novel) to interview, to listen to her previous podcast interviews, to read her mystery book reviews, or to check out some of her awesome recipes.

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