The New Discourses Podcast with James Lindsay, Ep. 150

Cultural Marxism is a challenging term that refers to a broad Leftist social phenomenon that took place in the West through the twentieth century into the present. Based upon but modifying the Communist religion of Karl Marx, Western (Cultural) Marxism sought to find a way to infiltrate and seize the means of production of Western Civilizational culture in the hopes of opening it up to socialism (or Communism). In the 1910s through the 1930s, the Western Marxist movement truly was a Cultural Marxism. From the 1930s to the 1970s, this line of thinking was developed primarily by the Frankfurt School, which developed Critical Theory, or Critical Marxism, sometimes referred to as Neo-Marxism. Since the 1970s, it has gone Woke, adopting Intersectionality as a form of American Maoism. In this episode of the New Discourses Podcast, host James Lindsay offers a thorough beginner's overview of the whole of Cultural Marxism in four parts: Marxism and the relevant historical context; Cultural Marxism; Critical Marxism; and Woke Marxism, connecting the highlights of this movement to the challenges of the present day. Join him and share this with your friends who are looking for a good starting place to learn about his work!

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The EVILution of Communism Workshop, Session 1

Communism is a religious view that has evolved and adapted over the last two centuries, including right up to the present day. Understanding the developments and threats in our present world requires understanding what Communism really is, especially in its Marxist variants, and how it has developed and changed over the years. In response to this need, James Lindsay of New Discourses held a four-lecture workshop series on the EVILution of Communism in Dallas, Texas, at the start of August 2024.

In the first of these lectures, Lindsay outlines the basics and origins of Communism both as a practical endeavor and as a sociognostic religious movement. He begins by outlining the broader theosophical and occult-mystical nature of a broad suite of belief systems and discusses how they began to graft themselves onto social, political, and economic programs in the middle of the Modern Period. This gives them new expression, although their fundamental core beliefs remain mostly unchanged. Using this foundation, Lindsay discusses the "crude" Communism of Gracchus Babeuf during the French Revolution and contrasts it against Karl Marx's "transcendent" Communism as described in his early writings. Discussing nineteenth century Communism sets the stage and table to discuss the evolution of this religious movement through the twentieth and into the twenty-first century.

The other three lectures in this series can be found here:

Session 2: Communism 2.0: Industrial Communism: https://newdiscourses.com/2024/11/communism-2-0-industrial-communism-james-lindsay/

Session 3: Communism 2.5: Social Communism: https://newdiscourses.com/2024/11/communism-2-5-social-communism/

Session 4: Communism 3.0: Corporate Communism: https://newdiscourses.com/2024/12/communism-3-0-corporate-communism/

Notes (PDF): https://newdiscourses.com/wp-content/uploads/2024/08/DallasWorkshop24-Evilution-of-Communism.pdf

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New Discourses Bullets, Ep. 101

DARVO is an acronym that refers to a particular abusive behavior that applies when the abuser is caught or called out. It stands for Deny, Attack, and Reverse the roles of Victim and Offender: DARVO. DARVO takes many forms, but in wedge operations it very frequently takes the form of being divisive and then accusing the people who call it out of being divisive. It fits the mold: Deny: "I'm not divisive!" Attack: "You're divisive!" in such a way that it Reverses the roles of Victim and Offender. In this episode of New Discourses Bullets, host James Lindsay explains this simple, common, Machiavellian trick used to steal power by divisive elements.

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The New Discourses Podcast with James Lindsay, Ep. 149

Vladimir Lenin established the Bolshevik Party in 1912 to seize control of the socialist movement in Russia and to plan and execute a violent revolution against the Tsar, and by 1917 he was successful in this attack. Also in 1917, on the eve of his victory, he wrote his thoughts about the organization of the state and how the revolution should proceed, both to box out his socialist competitors and to establish a theoretical baseline drawing from Marx and Engels for how to organize what became the Soviet Union. That document bears the title The State and Revolution, and in this episode of the New Discourses Podcast, host James Lindsay reads through the first chapter of Lenin's key work to expose to you what Bolshevik Communists think a state exists to do: repression. Join him to learn how history today is rhyming with Lenin's evil.

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New Discourses Bullets, Ep. 100

Communism hasn't died, despite what many would have you believe. It has evolved and adapted for the 21st century. What you see under the CCP in China, that's the Chinese Communist Party, today and what we deal with under ESG and the UN Agenda 2030 in the West is 21st Century Communism, which appears to fulfill Marx, not contradict him, at least in certain ways. In this episode of New Discourses Bullets, host James Lindsay spends a few minutes to explain to you how Communism is presenting in the 21st century and what it means for us and our fight for our and our children's liberty.

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The New Discourses Podcast with James Lindsay, Ep. 148

Karl Marx characterized Communism as "the negation of the negation," which is a peculiar turn of phrase he borrowed from his theoretical predecessor G.W.F. Hegel. What that means is that propertied societies, whether slave, feudal, or capitalist, negate our innate Communist ("social") nature, and then Communism in turn negates capitalism as the highest form of development of the productive organizational modes of society. Well, the negation of the negation experiment was run in various parts of the world through the 20th century and failed everywhere, and what we learned is that the negation of the negation is actually either collapse and then control by an oligarchy or, in other cases, Fascism. These two can be synthesized to create a negation of the negation of the negation, so to speak, that takes Communism as the theoretical ideal and "basic spirit" of historical development while utilizing Fascism as its practical mode of production, and that's exactly what we see in China following the rise of Deng Xiaoping. It's also exactly what we see in the West under the ESG scoring model for corporate behavior and the United Nations Agenda 2030 Sustainable Development Goals that it services. In this important episode of the New Discourses Podcast, host James Lindsay makes the development of "Communism 3.0," a Corporatist Communism for the 21st century clear. You won't want to miss it.

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New Discourses Bullets, Ep. 99

If there's one trait that anti-Communists need more than others, perhaps aside from courage, it's discernment. The need to discern the true agendas of Marxists and even to discern the very meanings of the words being used by Marxists is an indispensable skill that must be learned and cultivated to deal with times like ours, which involve an attempted Communist revolution. Discernment in this regard begins with suspicion, though, particularly the suspicion that what we're being told and the words with which they are telling us their ideas aren't honest. In this episode of New Discourses Bullets, host James Lindsay gives a very simple instruction: start being a lot more suspicious of Woke words and agendas. From there, develop enough curiosity about the manipulations we face to understand, resist, and describe them so that you can be a light to yourself and others in the murky darkness of Marxist manipulation.

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The New Discourses Podcast with James Lindsay, Ep. 147

We're hearing a lot about "joy" now that the Kamala Harris and Tim Walz campaign have made it a byword of their project, so we have to ask what they mean by it. We all know, by this point, that Communists share your vocabulary but do not share your dictionary. So what might they mean by "joy"? Well, it appears what they mean by joy is "radical joy," which is a kind of religious ecstasy associated with believing they are going to accomplish Communism, or at least their revolution. Radical joy is rooted in "critical hope" together with a certain anger, hatred, and libido dominandi, all as expressions of "erotic" energy seeking liberation. In Herbert Marcuse's words, it is "the joy of rebellious victims." In this episode of the New Discourses Podcast, host James Lindsay walks you through a variety of Marxist sources to discuss the concept of "radical joy" and reveal it for what it is. Join him to see through the mask of "joy"!

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New Discourses Bullets, Ep. 98

We need a perspective shift. It's extremely common to hear people saying how "insane" or "crazy" Woke Marxism is, or to rhetorically ask "what are they thinking?" perhaps with a suggestion of "it won't work." Marxism is destructive, on purpose, and being befuddled about their destructive programs doesn't help us stop them. In this episode of New Discourses Bullets, host James Lindsay breaks down the simple idea necessary for this shift in perspective: they have different goals than the rest of us. In fact, their goals are, in the words of Herbert Marcuse, to "protest against the totality of a well-functioning, prosperous society." Join James for this important episode to understand this crucial point.

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The New Discourses Podcast with James Lindsay, Ep. 146

One of the great paradoxes of Communism is that in the end, the state is supposed to "wither away," leaving a stateless, classless society in which there is high functioning and little or no want. This circumstance is presented as different to the other stages of history, which are said to proceed through revolutionary overthrow of the existing system. In particular, socialism is meant to be born out of capitalism through a violent proletarian revolution that seizes the means of production and establishes itself as an all-powerful "dictatorship of the proletariat." But this absolute totalitarian state is also exactly what's supposed to "wither away" to make room for Communism. How can that be? In this episode of the New Discourses Podcast, host James Lindsay takes you through the fifth chapter of Vladimir Lenin's The State and Revolution (https://amzn.to/3YGh4jC), written in 1917, to show you Lenin's vision for socialism and his vague but terrifying plan for this magical transition. Join him on this maiden voyage into Leninism on the New Discourses Podcast.

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