Before she began writing for the New York Times, or visiting glitter factories and the Royal Wedding, Caity Weaver grew up vacationing in utopia. Specifically: Walt Disney World in Orlando, Florida. During a recent live event at the 92Y in New York City, Avery asked Caity to bring us back to those vacations. As a reminder that discussion about utopias - and the failures and successes inherent in them - is an ongoing one.

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What have all of the utopias we've covered so far had in common? They were all largely driven by the will and power of a charismatic leader - usually a man, usually white. How do you build a utopia, then, for people in society who really need it? In our season finale, we visit worlds where there are no men. In fiction, and real life.

Read more about all Utopian episodes - from Jamestown to Biosphere 2 - and the books that inspired us this season here: http://bit.ly/nice-try-utopia

If you're in the New York City area, see Avery discuss utopias with a very special guest at the 92 Street Y on August 6th at 7:30pm. Get your tickets now: http://bit.ly/nicetrylive

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In 1991, eight people embarked on a two-year experiment to create a completely enclosed, self-sustaining ecosystem in a domed research facility in Arizona. Inside the dome, there was a man-made savannah. A rainforest. A farm. An ocean with tropical coral reef. And all of these habitats would be populated with life. Things did not go according to plan. But was it a failure? EDITOR'S NOTE: one instance of explicit language.

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In 1938, Hitler’s chief architect Albert Speer started redesigning Berlin for a New Order, elements of which exist today. The Tempelhof Airport in West Berlin features designs that specifically evoke the Third Reich. Following the end of World War II, the airport became a crucial access point for the US and British to bring food through the Berlin Blockade. It was closed in 2008, and then became a park, and emergency refugee housing. But the buildings remain. What do we do with the everyday reminders of a dark history? EDITOR'S NOTE: one instance of explicit language.

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The Oneida Community was founded in upstate New York in 1848 by John Humphrey Noyes, a former theological student who believed that paradise could be found on Earth through nontraditional sexual and familial structures, including complex marriages and communal childraising. Hundreds of people followed him, and for many years their community succeeded. But the center could not hold, and the community pivoted — into a thriving business that became one of the world’s most prominent makers of flatware.  

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Suburban developments built in the 1950s were idyllic communities and gave many people their first opportunity at home ownership, but typically excluded African Americans. While William Levitt used explicit racial covenants and other tactics to keep his famed Levittown developments white, one builder used racial quotas to create an integrated community — and succeeded, for a while. Can the suburbs be a utopia for all?

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Following the partition of India and Pakistan in 1947, Indian Prime Minister Jawaharlal Nehru commissioned famed architect Le Corbusier to design the city of Chandigarh, to signal India’s rise on the world stage. But the city’s architecture and design has become known more for its Western modernist roots, and less as a symbol of Indian nationalism, and furniture that had been intended for the masses are now being auctioned off as high art pieces that wind up in Kourtney Kardashian’s dining room.

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Most people today know the story of Jamestown, the first permanent English settlement in America, from the story of Pocahontas and John Smith, and especially from the 1995 Disney animated film. A gripping recounting of the true story of how the settlement failed and recovered, and the toll it took on the English and Native Americans, shows how failure can be a transformative experience, and also how the stories we tell ourselves about the failures inform the way we live today. EDITOR'S NOTE -- one instance of explicit language. 

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