Bo and I kick off with some old-school podcasting war stories — the duck connector, paying per megabyte, and the time I edited a famous theologian's interview so aggressively that a fan called me out for making them sound like a different person. Then we roll into our alphabet soup series with G and H. Bo drops a banger pairing genre and globalization — the idea being that if his conservative friends and family just understood these two concepts, every conversation would change. Genre because people are still reading the entire Bible in one monotone voice and ending up with monstrous theology (see: Aquinas thinking one of heaven's perks is watching people suffer in hell, which Nietzsche had a field day with). And globalization because we keep blaming immigrants for job losses that were actually caused by automation and China, shopping at Walmart without connecting it to the global supply chain, and treating "communism" like a Cold War boogeyman instead of reckoning with China's weird capitalist-communist hybrid that's outmaneuvering us. Then Bo pairs hermeneutics with Human 2.0 — Schleiermacher's insight that even understanding your spouse requires the art of interpretation, and I go full existential crisis mode about algorithms colonizing our inner room, turning our interiority into a plantation for billionaires. Also: U2 dropped a new EP and Bono made me cry in the car, I almost set a teenager on fire making ashes for his first Ash Wednesday service, Trump may have accidentally confirmed aliens exist, and I introduced the crew to a little device called a Brick that turns your phone into a phone.

You can WATCH the conversation on YouTube

ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠

What can we actually know about Jesus of Nazareth? And, what difference does it make?

⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now.

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