51When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem. 52And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; 53but they did not receive him, because his face was set toward Jerusalem. 54When his disciples James and John saw it, they said, “Lord, do you want us to command fire to come down from heaven and consume them?” 55But he turned and rebuked them. 56Then they went on to another village. 57As they were going along the road, someone said to him, “I will follow you wherever you go.” 58And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” 59To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.” 60But Jesus said to him, “Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.” 61Another said, “I will follow you, Lord; but let me first say farewell to those at my home.” 62Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”
Zebedee’s sons, aptly called “sons of thunder,” think that Jesus will endorse their violent proposal to punish the Samaritans for refusing him passage. Since they feel offended, they think that Jesus, too, is offended. All religious intolerance that leaves a trail of violence in human history is fueled by this mentality — that God is offended and needs to be avenged. Jesus, who is God incarnate, shows that this mentality cannot be farther from the truth. The Gospel portrays him on his way to Jerusalem to meet violence head on and to unmask its pretense to be the solution to conflicts in the world. Only patience, tolerance, self-sacrificing love, and forgiveness can resolve conflicts. This is what Jesus demonstrates as he rebukes the hot-headed brothers and takes another route to go to Jerusalem, where he will fulfill his messianic destiny by confronting violence with nonviolence.