https://youtu.be/7CHHNtUv2YQ

-READ "Our Holy Father Dorotheos of Gaza: Various Soul-Profiting Instructions to His Disciples" here:

https://www.ctosonline.org/patristic/OH.html

-FIND an Orthodox parish and monastery near you:

https://orthodoxyinamerica.org/

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St. Dorotheos writes:

“If, now, even the Saints, who so love the Lord, fear Him, why does St. John say that ‘love casteth out fear?’ The Saint wishes to indicate to us that there are two kinds of fear, one initial and the other perfect, and that, while one is characteristic of neophytes, as we say, in the spiritual life, the other is characteristic of the holy, of those who have been made perfect spiritually and have attained to a measure of holy love. Heed what I am saying. One does the Will of God out of fear of punishment. He, as we have said, is a total neophyte. He does not strive on account of goodness itself, but because he fears chastisements. The other does the Will of God because he loves God and since he especially rejoices when his life is pleasing to God. He knows the essence of goodness; he has tasted of what it means for one to be united to God. This is the one who has the true love that St. John calls ‘perfect.’ And this love leads him to perfect fear. For he fears and does the Will of God, not out of fear of chastisements, not out of fear of perhaps going to Hell, but, just as we have said, because he has tasted of the sweetness experienced by those who are united to God and fears that he might be deprived of it. Thus, this perfect fear, which comes forth from love, distances us from initial fear. And for this reason, it is said that: ‘Perfect love casteth out fear.’ Nonetheless, it is impossible for one to arrive otherwise at perfect fear, save by initial fear.”

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