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Greg interviews Phra Pandit about Buddhist monks and politics. Greg begins by framing the issue around the recent tumultuous nature of politics around the world. Could Buddhist calmness provide an answer? Well, Phra Pandit begins by making clear that under the rules of the Sangha as interpreted in Thailand, monks are definitely not permitted to become politicians or really work for the government in any capacity. In fact, Thai monks in general are not supposed to even express opinions about politics as monks are seen as above the worldly nature of politics.
Phra Pandit does note however that not every country is the same. In Sri Lanka, monks are notoriously political, forming their own parties, and participating in marches and protests. Phra Pandit explains that different cultures have resulted in the rules governing monks being interpreted in different ways. In Thailand, technically the King is the head of Thai Buddhism, and the King of course is above politics. Perhaps this role model helps to explain the Thai interpretation of the rules. Phra Pandit does explain, however, that famous politicians have become monks upon leaving politics, as a symbolic way of atoning for their sins.
The two continue with more examples of how monks interact with the government without getting directly involved in political affairs.
By Greg Jorgensen & Ed Knuth4.6
128128 ratings
Greg interviews Phra Pandit about Buddhist monks and politics. Greg begins by framing the issue around the recent tumultuous nature of politics around the world. Could Buddhist calmness provide an answer? Well, Phra Pandit begins by making clear that under the rules of the Sangha as interpreted in Thailand, monks are definitely not permitted to become politicians or really work for the government in any capacity. In fact, Thai monks in general are not supposed to even express opinions about politics as monks are seen as above the worldly nature of politics.
Phra Pandit does note however that not every country is the same. In Sri Lanka, monks are notoriously political, forming their own parties, and participating in marches and protests. Phra Pandit explains that different cultures have resulted in the rules governing monks being interpreted in different ways. In Thailand, technically the King is the head of Thai Buddhism, and the King of course is above politics. Perhaps this role model helps to explain the Thai interpretation of the rules. Phra Pandit does explain, however, that famous politicians have become monks upon leaving politics, as a symbolic way of atoning for their sins.
The two continue with more examples of how monks interact with the government without getting directly involved in political affairs.

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