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Book IV of Plato's longest dialogue, The Laws, places the spotlight on the qualities of virtuous leadership as the three characters - the unnamed Athenian, Clinias from Crete, and Megillus from Sparta - discuss the establishment of Crete's new colony. The skill of the leader, says the Athenian, must help guide the colony through the risks and rewards of chance and opportunity. These, he says, reign supreme in the universe where God, not man, is the measure of all things. A spirited discussion ensued when members of the Toronto, Calgary, and Chicago Philosophy Meetup groups convened on April 28, 2024. We brought the themes of The Laws squarely into the 21st century, as participants raised similarities between the discussion written 2,400 years ago and the current global political situation. One member recalled that God, as defined in Book X, is Reason, and Reason is both the origin and middle of the universe. We discussed the possible benefits of the lengthy justifications of laws that the Athenian introduces. We also noted that at several points Book IV reminds us that the colony will embody a mixture of political styles, partially democratic and partially monarchical, like the constitutions of Crete and Sparta which are the homes of two of the three characters.
By James Myers4.2
99 ratings
Book IV of Plato's longest dialogue, The Laws, places the spotlight on the qualities of virtuous leadership as the three characters - the unnamed Athenian, Clinias from Crete, and Megillus from Sparta - discuss the establishment of Crete's new colony. The skill of the leader, says the Athenian, must help guide the colony through the risks and rewards of chance and opportunity. These, he says, reign supreme in the universe where God, not man, is the measure of all things. A spirited discussion ensued when members of the Toronto, Calgary, and Chicago Philosophy Meetup groups convened on April 28, 2024. We brought the themes of The Laws squarely into the 21st century, as participants raised similarities between the discussion written 2,400 years ago and the current global political situation. One member recalled that God, as defined in Book X, is Reason, and Reason is both the origin and middle of the universe. We discussed the possible benefits of the lengthy justifications of laws that the Athenian introduces. We also noted that at several points Book IV reminds us that the colony will embody a mixture of political styles, partially democratic and partially monarchical, like the constitutions of Crete and Sparta which are the homes of two of the three characters.

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