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Is there a first principle of virtue? If virtue is knowledge that can be taught, does the teacher need to know the limits of virtue as a single thing - or does virtue consist of a range of attributes, each with different limits that are somehow connected? These and more questions on the nature of virtue were the subject of discussion on March 12, 2023 among members of the Toronto, Calgary, and Chicago Philosophy Meetup groups. In considering the dialogue between Socrates and Protagoras, the former holding that virtue is unteachable and the latter claiming qualifications as its teacher, some felt that Socrates established unfair advantage over the sophist with words and leading questions. Is virtue a matter of social conventions, and has Socrates met his match? At one point even Socrates questions his own abilities, as he attempts to demonstrate flaws in the knowledge claimed by Protagoras. Or, is virtue knowable only through a process of dialectic, if all knowledge is recollection as Socrates stated in the Meno? We will attempt to reach some conclusions, and maybe even define the thing that we call virtue, in two weeks' time in our final session on Plato's Protagoras.
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Is there a first principle of virtue? If virtue is knowledge that can be taught, does the teacher need to know the limits of virtue as a single thing - or does virtue consist of a range of attributes, each with different limits that are somehow connected? These and more questions on the nature of virtue were the subject of discussion on March 12, 2023 among members of the Toronto, Calgary, and Chicago Philosophy Meetup groups. In considering the dialogue between Socrates and Protagoras, the former holding that virtue is unteachable and the latter claiming qualifications as its teacher, some felt that Socrates established unfair advantage over the sophist with words and leading questions. Is virtue a matter of social conventions, and has Socrates met his match? At one point even Socrates questions his own abilities, as he attempts to demonstrate flaws in the knowledge claimed by Protagoras. Or, is virtue knowable only through a process of dialectic, if all knowledge is recollection as Socrates stated in the Meno? We will attempt to reach some conclusions, and maybe even define the thing that we call virtue, in two weeks' time in our final session on Plato's Protagoras.
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