This 71-minute dharma talk in the Ocean of Peace Meditation Hall takes place on Sunday, February 8, 2004. The monastic and lay community are practicing together during the 2004 Rainy Season Retreat from January 4 to March 14 at Deer Park Monastery. Both audio and video versions are available with this post.

Thay has received many letters from those participating in the retreat. Some contain joy and some contain their difficulties. We begin with a review of some of these letters and picks three questions. 

If nothing is created and nothing dies, where is the beginning? What are the elements that form the beginning?

Continuing the teaching on the sixteen exercises of mindful breathing in the recent weeks. The last four are about perceptions, and this question is about our perceptions. A contemplation on the nature of reality. The objects of our perception, and look deeply, in order to touch the ultimate dimension. 

I often feel I have no reason to continue to live. If there is no birth, no death then I feel ready to live. 

This question too has to do with the ultimate dimension. This too is a good object of meditation. We can inquire about our body and our mind. We can water the seeds of love and understanding. This question is very important. 

For 15-years I have been working as a medical doctor with two other doctors in a health center. We provide care for immigrants, refugees and people who are destitute. The more patients who come, the more it costs the health center because the government only pays for a few per year. This leads to many long days, house calls, and financial challenges. Personally, I am tired and stressed out. 

We can have compassion and willingness to help, but this can lead to burnout. We cannot continue like this. Thay shares a story of the congressman who practices walking meditation in the capitol. 

How do we respond? The first thing is to look at how do we organize our day. We have to know how to preserve ourselves in order to continue. We do this with our practice – eating, walking, etc. Do we allow time for this? Can we incorporate into our daily life? The next step is to call upon others to help. We don’t need to do this alone. We could learn how to setup a Sangha to nourish our practice – an island and refuge for us. 

Last time we spoke about how to take care of our feelings. The four exercises in the realm of feelings are about knowing how to bring the feeling of joy and happiness. 

Five Kinds of Energy or the Five Powers 

We begin to learn about store consciousness and the seeds contained therein. Followed by our mind consciousness and selective watering. Appropriate attention. Positive and negative seeds. 

Let us use the five power to create the source of happiness. And we can add “letting go” as the sixth power. 

Now we come to the 7th exercise – recognition of the mental formation. That feeling or emotion has its base in store consciousness as a seed (bija). The first function of mindfulness is to be aware, to recognize. It is a practice of love. 

In the seventh exercise, we are only doing the first step above. 

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