In the Marvel Universe, the Norse god, Thor, takes his place alongside of Iron Man and Spider Man without theological comment on the improbability of either human superheroes or gods from Asgard existing. Most of the time we easily can tell the difference between what is real and what is fantasy but when it comes to religion, it seems that most people are all too willing to suspend reason and to at least pretend to dive into myths and fantasies. Such religion does us little good and more often does a great deal of harm. So, let's free ourselves from mental slavery since none but ourselves can free our minds!

T. S. Eliot may have been painfully prophetic when he described our nation as being hollow folk with heads full of straw. None of the major religions represented in our nation have successfully created an influential conversation about character, honesty, or personal or corporate virtue. Maybe we could try again? Perhaps a time of reading the sayings of Confucius, without the distraction of a rival theology, might help us to spend time thinking about becoming better people.

Americans are dying from gunshot wounds in America at a rate of about 47,000 per year. That number looks more like the casualty count on a battle field! In fact, it is about the same as the number of deaths in the Gaza Strip during the two years of the recently ended war with Israel. But for us, this is a death toll that goes on year after year, almost entirely due to the Republican Party's unwillingness to support sane gun laws at a federal and state level. It is time to stop voting for Republicans until hey agree on a cease fire with America.

Acknowledging that evidence and critical thinking are crucial to a credible faith, the other side of that coin is that there is a great deal that not only is not known but, in fact, cannot be known. The most amazingly smart and insightful astro physicists still look up at a star filled sky with a sense of awe, a genuine humility in the face of what can only be described as a mystery. Our intellectual capacity does not define the limits of what is. We remain in a state of wonder at the mystery which we must experience without ever hoping to define it.

How do we know what we know? Philosophy tells us that knowledge can be inherent, deductive reasoning, or it can be based on experience. What it cannot be is just imagination or personal prejudice. Science, which looks for knowable facts, depends upon something being at least 3 things: observable, repeatable, and testable. Everything else is either personal preference or something we should be more suspicious of than gas station sushi!

We have hot wars in the Ukraine and Gaza. A border skirmish between Thailand and Cambodia, and an unknown potential for violence in Iran. Why do we find lasting peace so difficult in an age when the potential for devastating warfare is so great?

We have always had both priests and prophets but we are quickly growing beyond our need of priests who provide the rituals, religious texts, hymns, and institutions of organized religion. But the prophets, the ones who inspire us and challenge us to be and to do what it really means to be spiritual people, to embody courage, work for justice, and guide our society in ways of compassion, where will we find them when the church is no more?

Beyond the fear of A.I. taking over our nuclear arsenal and attacking us is the very realistic fear that A.I. along with automation and robotics, will quickly and dramatically end the need for human employees in very many parts of the economy. Left unchecked, the wealthy will reap a windfall from these changes and the working class will be plunged into poverty, unless we make changes to our economic system that will turn A.I. into a blessing rather than a fearsome curse.

230 years ago, in his Age of Reason, Thomas Paine implored his fellow Americans to break free of the mental prison imposed on them by monarchs and priests and to embrace a mental freedom found in reason. The pendulum has swung more than once since that time but clearly, we are living in a time in which propaganda is more warmly embraced than is critical thinking. As Bob Marley sang, "Free yourselves from mental slavery, none but ourselves can free our minds."

If we follow the norm of never talking about politics or religion in polite company, we become a society that doesn't know how to discuss the important matters of politics or religion in a polite way. In fact, our faith (beliefs about ethics) are quite relevant to our politics (public policy). With civility, mutual respect, and rational language, let's have an exchange of ideas in search for common ground.