Most of us have given an uncommon amount of time and energy to the news in the past weeks as Israel mounts a military response to the Oct. 7 terrorist attacks launched by Hamas. Just as the USA did after 9-11, it is only human to want to strike back against such a horrible act of war with an overpowering military response. But Hamas is like Isis, they are more of an ideology of hate than they are an army or even a political party. Trying to fight an abhorrent idea always ends up killing more innocent people than prophets of terror. However the world moves on past Oct. 7, it must involve both political changes in Israel, and human rights changes in Palestine.

Does our support for Ukraine in their defensive war against Russia’s invasion qualify as a “just war?” Thomas Aquinas insisted that for a war to be just it must be conducted by a sovereign government, and the war must be for a just cause, and it must be fought by soldiers who fight to accomplish something that is good. Of course, innocent people die in all wars and no army is comprised of entirely noble soldiers, so war crimes will be committed by all nation’s armies in some instances. When is the cost of supporting Ukraine too much for the stated goals in defeating Russia?

Church attendance, especially among progressives is in decline, and financial support of these struggling congregations is going down even faster. Do we have a way of forming spiritual communities without churches, pastors, and budgets or do we need to redouble our efforts to save the ones we still have?

More than a year away from the next presidential election, it appears that we may have the same candidates that we had in 2020, in spite of multiple criminal charges against Donald Trump that range from insurrection to theft of nuclear secrets and classified documents. Why are his supporters so loyal when he doesn't seem to feel any obligation to be honest with them? Could we be looking at a cult of voters who are willing to undermine democracy and individual freedom to assuage the ego of their "dear leader?"

Today is my last sermon as co-pastor and so, this week, I’ve been looking back as a way of looking forward, thinking about and learning from the years we’ve spent together. I am grateful for all the ways that our community has helped transform the stories that dominate our society and to turn it around: offering kindness instead of condemnation, and justice instead of a tired resignation to the way things are. Our banners boldly remind us that we will not stand idly by, that we can make a difference, and that our own, very earthly voices can call one another to a more beautiful and just and altogether wonderful way of life. Thank you!

While shame and humiliation are part of the human experience, we should not promote them or build our communities and movements around them. Instead, let’s focus on becoming places where we learn to care for ourselves and one another, with healing for when we hurt and celebration for when we thrive. Wisdom and compassion as a “way of knowing” will serve us better for creating social norms and communities where we can learn to take care of our personal and collective well-being; where we can be and feel safe; and where we can nourish our creativity and joy.

The suicide of a 40 year old scientist (and athlete and musician) raises two crucial issues with modern day America. 1) While we have possibly the most advanced medical science in the world, our distribution of health care and our priorities in research are based on profit and not health and that is killing us. 2) The government (and the police) insert themselves into an individual's choice to end their own life when they have no prospect of living meaningfully, which forces them to not discuss their decision with family, friends, or professionals. These are problems that we can solve.

The authors of America's Declaration of Independence acknowledged that people seem to be willing to suffer the abuses of their government until such time that the liberties the government gives to itself become unbearable. With the loss of voter protection, the license given to corporations to make political donations (bribes), taking away affirmative action, women's right to manage their own reproductive lives, and the open threat to the civil rights of gay, lesbian, and trans folks, isn't it time for meaningful and sustained protest to demand reform, especially in our Supreme Court?

Anyone actively involved in trying to make the world a better place has felt the pressures to push past our limitations, abandon boundaries, and sacrifice our well-being and aspirations in the name of a cause. While it is true that sometimes we may strategically and intentionally place our needs to the side to deal with a crisis, it is not sustainable or healthy to do so over the long-term – for ourselves or our movements. Jo Musker-Sherwood called this commitment to knowing and honoring our boundaries a “humble return to the natural rhythm of giving and receiving, of action and rest, that we can find healing personally and globally.” That return is an empowering, joyful, and hopeful invitation that I hope to encourage all of us to embrace.

Tik Tok, Instagram, Twitter, and our very cell phones themselves have shortened our attention span to the point that we hard know how to talk to one another anymore and even worse, it seems that we are nearly incapable of listening to someone. We can never understand another person, especially not someone we are inclined to avoid or reject, unless we are willing to actively, patiently, and sincerely listen to them long enough for them to feel heard and for us to understand them, even if we still disagree. As Paul Tillich said, the first obligation of love is to listen.