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It shouldn’t be possible to say such a thing, but I have spent most of my life taking the Holocaust for granted. My father of blessed memory was a child survivor; my mother, she should live a long life, is herself the child of survivors. I have no memory of learning about the Holocaust, no recollection of a parent telling me what it was, of what happened there. It is as if my brain came into the world pre-seared with this knowledge, my father’s screaming nightmares a “normal” part of my childhood, the stories of death and survival, hope and desolation simply the narrative landscape in which I grew up. For me, there has never been a world without the Holocaust. There has consequently never been a time in which I could think about God and my relationship with God in which the unspeakable was not an assumption of the conversation.
By Hadar Institute4.7
8989 ratings
It shouldn’t be possible to say such a thing, but I have spent most of my life taking the Holocaust for granted. My father of blessed memory was a child survivor; my mother, she should live a long life, is herself the child of survivors. I have no memory of learning about the Holocaust, no recollection of a parent telling me what it was, of what happened there. It is as if my brain came into the world pre-seared with this knowledge, my father’s screaming nightmares a “normal” part of my childhood, the stories of death and survival, hope and desolation simply the narrative landscape in which I grew up. For me, there has never been a world without the Holocaust. There has consequently never been a time in which I could think about God and my relationship with God in which the unspeakable was not an assumption of the conversation.

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